I see you have invented a new way to dismiss things you find inconvenient. This was a quote by:[/color]
Muḥammad ibn Isḥāq ibn Yasār ibn Khiyār (according to some sources, ibn Khabbār, or Kūmān, or Kūtān,[3] : محمد بن إسحاق بن يسار بن خيار‎, or simply ibn Isḥaq ابن إسحاق, meaning "the son of Isaac") (died 767, or 761[2]) was an and . Under the aegis of the , Ibn Ishaq collected oral traditions that formed the basis of the most important biography of the Islamic prophet Muhammad.
Ibn Ishaq - Wikipedia, the free encyclopedia
I do not care what site it was on. It was his words not the sites. I regard this dismissing of any site that conflicts with your views as biased, a cop out. If they are so biased then proving them wrong should be easy. I have never once ever dismissed a claim because it was from a site hostile to my view.
Are you going to teach us who is ibn Ishaq,i studied him while i was in the elementary scool as a lier and fake muslim.
i don't ask you to search for the truth about ibn Ishaq,because i know you aren't interesting to know anything except to search for bad stories about Islam
Section #3 Why Ibn Ishaq can't be trusted/The Problems with Ibn Ishaq
"The Life of Muhammad" by Ibn Ishaq has been quoted by many critics of Islam. They get excited when Ibn Ishaq paints a bad picture of Prophet Muhammad and use it in their writings to attack Islam. Although Ibn Ishaq was the earliest of the traditionists to write a biography of the events that pertained to the time of Muhammad (p) there are several severe problems with his writings. As Bassam Zawadi says" just because something is early doesn't mean it is true". He has a good point. Not everyone back then was reliable and honest. Ibn Ishaq was known to be careless in him collecting stories about the Prophet, etc.
[FONT=Arial, Helvetica, sans-serif]Several respected Muslim theologians rightly reject his (Ibn Ishaq's) authority for several reasons: [/FONT]
[FONT=Arial, Helvetica, sans-serif](A)[/FONT][FONT=Arial, Helvetica, sans-serif] That he was a Shi'i favouring Ali over all the other contenders to the Khilfa[/FONT]
[FONT=Arial, Helvetica, sans-serif](B)[/FONT][FONT=Arial, Helvetica, sans-serif] That he held the view that Man has free will, which is kind of contrary to the Quranic perception. [/FONT]
[FONT=Arial, Helvetica, sans-serif](C) [/FONT][FONT=Arial, Helvetica, sans-serif]That his Isnads (chains of transmissions) were defective, ie not 'iron' tight by naming all the reporters, which is important because this determines whether the transmitter of the story is trustworthy or not. Ibn Ishaq was not an eye witness to any of the events of Prophet Muhammad's life. Ibn Ishaq was writing about 150 years after the Prophet's death so this is very important. In Islamic sciences in order for a report of the Prophet (peace be on him) to be true is if the isnad is solid or not.[/FONT]
[FONT=Arial, Helvetica, sans-serif](D) [/FONT][FONT=Arial, Helvetica, sans-serif]He used reports of traditions gathered from Jewish sources. Jews made up a lot of false stories/legends of Prophet Muhammad (just like the early Christians living outside of Palestine made up a lot of myths and legends of Jesus and put them in the Gospels). Making up stories and legends about the Prophet are unnacceptable in the eyes of many Islamic scholars. [/FONT]
[FONT=Arial, Helvetica, sans-serif](E)[/FONT][FONT=Arial, Helvetica, sans-serif] Ibn Ishaq was (for lack of better term) a "suck up" to the Jews of Arabia. He said several complimentary reports of the Jews of Arabia, despite the fact that the Jews of Arabia were constatnly fighting with the Arabs and were charging interest when loaning money. The Jews of Madinah were constatly plotting againist the Prophet Muhammad. They were always trying to undermine his authority. In fact they sided with the Makkans in order to assinate the Prophet. [/FONT]
[FONT=Arial, Helvetica, sans-serif](F) [/FONT][FONT=Arial, Helvetica, sans-serif]Most important of all, his report about Laylat al Qadr (the first revelation), contradicts all the hadith versions. The hadith collectors Bukhari, Muslim, Abu Dawud, etc were more careful in collecting their hadith (their chains of transmission). [/FONT]
[FONT=Arial, Helvetica, sans-serif](G) [/FONT][FONT=Arial, Helvetica, sans-serif]There are several stories in Ibn Ishaq which are never found in the hadith. The reason why is because several hadith collectors such as Bukhari-- did not trust Ibn Ishaq. [/FONT]
[FONT=Arial, Helvetica, sans-serif]Ibn Ishaq as an author was in fact subjected to devastating attacks by scholars, contemporary or later, on two particular accounts. One was his uncritical inclusion in his Sira of so much spurious or forged poetry [7] ;the other his unquestioning acceptance of just such a story as that of the slaughter of Banu Qurayza [8]. It gets worse for Ibn Ishaq though. First let's talk about what Imam Malk thought of Ibn Ishaq. [/FONT]
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Who Was Imam Malik? What Did Imam Malik have to Say about Ibn Ishaq?[/FONT]
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Malik bin Anas Bin Malik bin Abu Amir Al-Asbahi (715-801 C.E.) or Imam Malik-- lived cloest in the time to the life of Prophet Muhammad of all the collectors of the hadith (Bukhari, Muslim, Abu Dawud, etc). He was born more than 80 years after the death of the Prophet. [/FONT]
[FONT=Arial, Helvetica, sans-serif]Imam Malik was a complier of a respected hadith collection, called Muwatta. Imam Malik was a hadith scholar. Imam Malik called Ibn Ishaq a liar and an imposter for writing false stories about Prophet Muhammad. Imam Malik has said that Ibn Ishaq "reports traditions on the authority of the Jews". [/FONT][FONT=Arial, Helvetica, sans-serif][9] [/FONT]
[FONT=Arial, Helvetica, sans-serif]Ibn Ishaq was condemned by some of our major Islamic scholars.[/FONT]
[FONT=Arial, Helvetica, sans-serif]Shaykh ibn Taymiyyah said:[/FONT]
[FONT=Arial, Helvetica, sans-serif]"[/FONT][FONT=Arial, Helvetica, sans-serif]Allah has provided evidence (i.e. Isnad) establishing the authenticity or lack thereof of the narrations that are necessary in matters of the religion[/FONT][FONT=Arial, Helvetica, sans-serif]. It is well known that most of what was reported in aspects of Tafsir (commentaries on the Qur'an) is similar to narrations reporting Maghazi (or Seerah) and battles, [/FONT][FONT=Arial, Helvetica, sans-serif]promoting Imam Ahmad to state that three matters do not have Isnad: Tafsir, Mala'him (i.e. great battles), and Maghazi.[/FONT][FONT=Arial, Helvetica, sans-serif] This is because most of their narrations are of the Maraseel (plural for Mursal) type, such as narrations reported by Urwah Ibn az-Zubair, ash-Sha'bi, az-Zuhri, Musa Ibn Uqbah [/FONT][FONT=Arial, Helvetica, sans-serif]and Ibn Ishaq[/FONT][FONT=Arial, Helvetica, sans-serif]." [10] [/FONT]
[FONT=Arial, Helvetica, sans-serif]Imam Malik was not the only contemporary of Ibn Ishaq's to have problems with him. Despite writing the earliest biography of Prophet Muhammad, Scholars such as al-Nisa'I and Yahya b. Kattan did not view Ibn Ishaq as a reliable or authoritative source of Hadith. [11] Though some thought his use of collective isnad (chains of tranmissions) problematized his Hadith, several people [/FONT][FONT=Arial, Helvetica, sans-serif]went so far as to call Ibn Ishaq a liar on matters of Hadith[/FONT][FONT=Arial, Helvetica, sans-serif]. [/FONT][FONT=Arial, Helvetica, sans-serif]Others claim Ibn Ishaq included verses in his Sira that he knew were not authentic. [/FONT]
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Reference : The-Problems-with-Ibn-Ishaq[/FONT]