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I was thinking more along the lines in the latter half of the 20th century, you know, when Indonesia became an independant state. But, thanks for the nuanced history lesson.Islam spread to Indonesia in the mid-19th C? The 'civilised world' was pretty keen on slavery in Indonesia until this point.
And Indonesians secretly harbour a desire to harvest slaves but don't in case the white man will go 'tsk tsk' and glance disapprovingly at them?
Indonesia had a history of slavery, same as any other. Both indigenous and colonial. The Dutch/VOC were particularly prolific in the 17th-19thth C, and the Japanese in the WW2 era.
Anyway, there is actually quite a lot of slavery, but of the same kind that exists in Thailand, or Holland, or India, or Russia. It is criminal and for financial gain, rather than something religiously motivated.
You'd have to read it, something I consider highly unlikely to happen, so until you do I suggest you with hold comment,
because frankly your comments don't sound very well thought out.
I was thinking more along the lines in the latter half of the 20th century, you know, when Indonesia became an independant state. But, thanks for the nuanced history lesson.
That doesn't answer any of my questions. But then I shouldn't be surprised. You have a track record of skilled evasion of points. You're asking me to take you at your word that not only does this translation exists (something I'm sceptical of since the internet doesn't even allude to it) but that I should believe you when you say it's better than a translation written by a man who could speak English & Arabic fluently and spent his life studying this. The fact that you've missed the point I was making isn't encouraging either: if the Yusuf Ali or any of the other translations Rival mentioned are so flawed, why were they held in such high regard as Arabic-English translations for so long? Surely that would indicate that these translations have at least some degree of efficacy.
Coming from someone who can't tell that there is a difference between criticising, mocking or attacking Islam and criticising, mocking or attacking Muslims, this is too rich. Seriously, how often do you bend over backwards to excuse or deflect any and all criticism? It seems that Islam can do no wrong, and those who point out its flaws are only ever wrong to you.
I think 0ne means emancipating all the slaves in Muhammad's time would have caused more problems than it solved - problems to do with where would these newly freed people live? What jobs would they have? Who would pay them? etc
Of course it fails to address the fact that if they had wanted to. The Muslims could have focussed their efforts on social reform, building new homes in anticipation of the whole pool of new free men, women & children who were about to become full citizens of whichever city they lived in.
. But no, they chose to subjugate & forcefully convert Arabs including the city of Ta'if, then to spread Islam by invading other powers instead.
I do believe Baha'i bans slavery.it's said it's ok but enourage to free slaves.
btw which religions in world ban slavery ?
K: The Qur'an allows sex slaves.
M: No it doesn't!
K: But look, this translation says 'slave-girls'.
M: That translation wasn't even done by a Muslim.It's no good.
K: But look at all these other translations! This one says 'those whom your right hand possesses' and these say 'captives' and 'war booty'' and this...
M: The translations are all wrong! The good translation is the King Fahd translation. Use that.
K: Okay, I've googled, and this King Fahd b.s. doesn't exist.
M: Well it...it...it's still better than those translations!!!
Were there born-muslims in the time of Muhammad, are you kidding or lack something?
reference plz ?s
I do believe Baha'i bans slavery.
Buddhism: One listed mode of wrong livelihood is being a "dealer in humans." (Buddhists can't be involved in slave trade.) Also, neither slaves nor slave-debtors were allowed to become Buddhist monks or nuns (as they are participants in slave trade.)
Vanijja Sutta (Wrong Livelihood)reference plz ?
how about other major religions ?
It's talking about trade and business ,Is that mean forcely that someone could not give a present (for free) a slave to someone else ?Vanijja Sutta (Wrong Livelihood)
The Vinaya rules might take some digging up for a link.
"Monks, a lay follower should not engage in five types of business. Which five? Business in weapons, business in human beings, business in meat, business in intoxicants, and business in poison.
"These are the five types of business that a lay follower should not engage in."
I googled Baha'i and slavery, and found this:
http://theaqdas.org/search.php?searchquery=slave
IVD1yii.
IVD1yii. Slave trading
k72.
It is forbidden you to trade in slaves, be they men or women. It is not for him who is himself a servant to buy another of God's servants, and this hath been prohibited in His Holy Tablet. Thus, by His mercy, hath the commandment been recorded by the Pen of justice. Let no man exalt himself above another; all are but bondslaves before the Lord, and all exemplify the truth that there is none other God but Him. He, verily, is the All-Wise, Whose wisdom encompasseth all things.
When you have to start blaming the koran for "misrepresenting" itself then you know you have a problem.Rival has posted a passage from perhaps the worst translation of the Koran in History, no wonder she has so many problems with it.
So you now admit that the koran supports it?Slavery is supported in the Jewish scriptures, too.
Interesting that you consider the west to have slavery but not the muslim world. One would have to then wonder why free people from the muslim world are deciding to move to the corrupt slave-ridden western countries?Slavery is not exists in Muslim world no more as commun behave, expect in parts Mouritania, but they fighting it.
In subject of "Red Light District" , or strip clubs, I consider to call it modern slavery.
I think slavery is ban by law in Muslim world.Interesting that you consider the west to have slavery but not the muslim world. One would have to then wonder why free people from the muslim world are deciding to move to the corrupt slave-ridden western countries?
That would still be dealing in human beings.It's talking about trade and business ,Is that mean forcely that someone could not give a present (for free) a slave to someone else ?