Websters unabridged dictionary tells us that hell corresponds to the Hebrew Sheol and the Greek Hades. It also says that hell comes from the English word helan, meaning to conceal. So we have found that the early meaning of the word hell carried no thought of any kind of heat. It merely meant concealed. We have found, too, that the original Hebrew word, usually translated hell in English Bibles, is Sheol. Now what does Sheol mean? It simply means a hollow place. So the original Hebrew word perfectly corresponds with the original or early meaning of the English word hell.
Now that the clergy have put fire into the word hell, the vital question is, Did the inspired Hebrew Bible writers say that conscious life and red-hot activity exist in Sheol or hell? No, quite the opposite! Instead of blazing fire it is described as a land of darkness. (Job 10:21) Instead of a place of soul-chilling shrieks it is described as a place of silence. (Ps. 115:17) The Catholic Douay Bible, at Ecclesiastes 9:5, 10, says: The living know that they shall die, but the dead know nothing more. Neither have they a reward any more: for the memory of them is forgotten. Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge, shall be in hell [Sheol, AS], whither thou art hastening. So, since the dead know nothing more, or as the King James Version says, the dead know not any thing, it would be impossible for them to know conscious torment. And since there is no work in hell, how can there be activity, red-hot or otherwise?
JACOB, JONAH, JOB AND JESUS
Now let us examine what Jacob said concerning hell. After hearing that his son had seemingly been killed by a beast, Jacob said: I will go down to my son into hell [Sheol, AS], mourning. (Gen. 37:35, Dy) Did Jacob visualize his son in a steaming, scorching fire? And did Jacob expect to go to such a place? Clearly, Jacob did not view hell as being red-hot.
After the prophet Jonah had been swallowed by a big fish, Jonah prayed: I cried out of the belly of hell [Sheol, AS]: and thou hast heard my voice. (Jonas 2:3, Dy) Was it red-hot where Jonah was? No, it must have been damp and dark, although warm at fish-body temperature. Jonah spoke the way he did because he understood hell or Sheol to be the grave. For, had not Jehovah delivered him, the fishs belly would certainly have become Jonahs grave. If hell were eternal, Jonah would not have gotten out.
Job was a faithful servant of God. Trying to break Jobs integrity, the Devil placed Job in a miserable state of affairs. So the suffering Job prayed to God: Who will grant me this, that thou mayst protect me in hell [Sheol, AS], and hide me till thy wrath pass, and appoint me a time when thou wilt remember me? (Job 14:13, Dy) Since Job was already being tormented by the Devil, would he pray to be protected in, of all places, a Devil-managed compartment of red-hot coals? Hardly! Job would not pray to go from the frying pan into the fire! Job understood hell to be the common grave of mankind where he would rest until the resurrection.
The prophet Amos records Jehovahs words to those who would try to escape the Almightys wrath: Though they go down even to hell, thence shall my hand bring them out. (Amos 9:2, Dy) Would the wicked, trying with all their might to flee from the wrath of God, dig into a place that would bring them only red-hot torture?
Jehovah said: They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into my mind. (Jer. 7:31, AS) Fiendishness does not even enter the mind of the Creator. And no wonder, for God is love.1 John 4:8.