What is the 'punishment' mentioned at 2nd Thessalonians 1:9?__________
Please notice that punishment is equated to 'everlasting destruction'.
There is no eternal suffering. Eternal destruction is what Adam experienced.
Adam was from dust and his punishment was returning to the dust.
From non-existence Adam returned to non-existence.
Doesn't Psalm 92:7 mention that the punishment for the wicked is being destroyed forever?______ When Jesus promised the humble meek would inherit the earth he referred to Psalm 37:11. That Psalm also says in verse 29 the righteous (not wicked) will dwell therein forever. Verse 38 shows the end of the wicked will be cut off. Proverbs (2:21,22) shows the upright remain but the wicked are cut off and rooted out. Prov (10:30) says the righteous will not be moved, but the wicked will not inherit the earth. Verse 7 even mentions the name of the wicked one will rot, and verse 27 the life of the wicked will be shortened. The wicked do not inherit everlasting life anywhere either in heaven or earth, but end in everlasting death in destruction. Even wicked Satan does not have everlasting life but according to Hebrews (2:14 B) Jesus destroys Satan. So sinner Satan is not death proof. Proverbs (21:18) says the wicked will be a ransom for the righteous.
So the definition of hell in harmony with Scripture is the common grave where as Jesus believed is a sleeping place. See John 11:11; Acts 2:27,31.
God IS love and love does not torture endlessly. The living know we will die but the dead according to Ecclesiastes (9:5,10) know nothing. Like Adam the wicked will be destroyed and know nothing ever again. The resurrection according to Acts (24:15) is for the just and unjust, not the wicked. Those alive or living when Jesus takes action (Isaiah 11:4; Rev 19:15) will be separated as a shepherd separates sheep from goats. See Matthew (25:32,46) and the goat-like ones go away into everlasting punishment, or as 2nd Thess 1:9 calls punishment: everlasting destruction. On the other hand, the sheep-like ones into everlasting existence.
We are not debating punishment we are debating salvation. Yes poeple will be punished for sin yet after punishment they will be saved. Also you have ignored
thier is no everlasting in Greek or hebrew they both mean a period of time.
More on Hell as part of the saving of all men:
(A lot of pain with unexpected love.)
1 Cor 3:15
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Each man shall eventually be saved by passing through the lake of fire, a purifying but very painful experience. You will have nothing to show for the time you spent on earth. All will have been wasted and for nothing. Luke 12:47-48
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Notice some receive less quantity of stripes, (figure of speech, describing punishment), than others - defining less time of pain - defining an end to pain - defining an end to Hell for an individual; the time in the fire based what they did while on earth. And how does one get out of Hell? by long, long pleading to the Lord Jesus Christ, (the savior of all men) to purify them, after the last penny, ( figure of speech describing penalty), has been paid.... Everyone will be taught of God. Every knee will bow and confess that Jesus Christ is Lord.
But, people who don't find holiness in this life "shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;" 2 Th 1:9. Notice he does not say destruction of life or torture, just from the presence of the Lord and the glory of his power - that is the eternal punishment. There is the Kingdom of Heaven, and the heaven after hell, but a heaven isolated from the presence and glory of the Lord. Stephen Crisp, an eminent early Quaker minister said: "The outward court of the temple was for representing the church of God in general, from the particular; the outward court was not measured, that the gentiles might come in; the unbaptized [did not have the baptism of death by fire, resulting in a circumcised heart] people, who were never regenerated, they might come so far as the outward court, but this did not entitle them to the privileges of the house of God, nor to any worship or sacrifice that was accepted upon God's altar."
And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. Mat 10:28. The Him is God. Fear God, and give glory to him; for the hour of his judgment has come; and worship him that made heaven, and earth, Rev 14:7.