camanintx
Well-Known Member
So please tell me how much a single atom weighs or what color is a single molecule of iron.Nor spontaneous generation.
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So please tell me how much a single atom weighs or what color is a single molecule of iron.Nor spontaneous generation.
It seems designed to him because his brain is wired in such a way as to look for religious explanations to natural phenomena. It is the same mechanisms that made people attribute thunder to Thor and earthquakes to Poseidon. You will find more information on this if you google neurotheology. It is an evolutionary trait providing pseudo solutions and explanations until such time that we have the means to find the correct solutions and explanations. For example 2000 years ago morality was attributed to gods just like thunder was attributed to Thor but now we know how morality evolved and we have meteorology so we have no need for Thor or moralmaking gods anymore.Is it "obviously designed" because it is designed, or is it "obviously designed" simply because YOU want/need it to be designed?
You have presented absolutely nothing to distinguish between the two.
So you actually do believe that a god sits in the clouds and designs and creates snowflakes? Because of course there's no difference believing that and believing that a god sat and designed and created the natural laws who in their turn create the snowflakes. You have simply just moved the same argument one step back which doesn't make it any less silly you know...I'm frankly surprised you feel the immensely complex and interrelated laws that control the universe and make life possible, just sprang into existence on their own, with no intelligent direction. Silly? No, simple logic. No lawgiver, no law.
I'm frankly surprised you feel the immensely complex and interrelated laws that control the universe and make life possible, just sprang into existence on their own, with no intelligent direction. Silly? No, simple logic. No lawgiver, no law.
I'm frankly surprised you feel the immensely complex and interrelated laws that control the universe and make life possible, just sprang into existence on their own, with no intelligent direction. Silly? No, simple logic. No lawgiver, no law.
What evidence do you have that there is a god?
Many, of course. But I doubt you could find any that are young earth creationists.I thought there are geologists biologists and physicists who believe in God?
fantôme profane;3195616 said:Many, of course. But I doubt you could find any that are young earth creationists.
Apparently you don't believe in emergence.
Emergence deals with properties or features of a system which do not exist within the parts of that system. I never said they were not reducible to the laws of physics, in fact I would argue that they always are. A single atom has no weight, but put it in proximity to another atom and gravity induces a force which we interpret as weight. Likewise, the presence of natural laws does not imply the presence of a lawgiver.Emergence is just a word meaing (simplistically) "properties or features of some system we can't currently completely explain using known laws". It doesn't mean that things we call emergent properties are not the product of laws, or even that there can be "emergence" which is not reducible, at least in principle, to the laws of physics. Emergence has also been used by theologians and philosophers as evidence of a creator/God, e.g., certain papers in The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion (Oxford University Press, 2006), or in From Complexity to Life: On the Emergence of Life and Meaning (Oxford University Press, 2003). There are also volumes which use emergence or particular types of emergence to argue that science and theism are compatible or even that scientific explanations of particular types of emergence are evidence of a creator/God, e.g., Philip Clayton's Mind and Emergence: From Quantum to Consciousness (2004) or Moreland's Consciousness and the Existence of God: A theistic argument (from the series Routledge Studies in the Philosophy of Religion; 2008).
Emergence deals with properties or features of a system which do not exist within the parts of that system.
Laws don't exist without a Lawgiver.
never said they were not reducible to the laws of physics, in fact I would argue that they always are.
is not the case? Put another way, how does emergence entail something like what I quoted immediately above?the presence of natural laws does not imply the presence of a lawgiver.
And yet you have no trouble believing that an immensely complex begetter of these complex and interrelated laws just sprang into existence on its own, or just happened to "be".I'm frankly surprised you feel the immensely complex and interrelated laws that control the universe and make life possible, just sprang into existence on their own, with no intelligent direction.
True of human laws, but these are a poor analogy for the regularities described by scientific "laws". You have been misled by the use of the same word to describe two quite different things - rather as though the use of the word crust to describe the upper layer of the earth's surface led you to demand there must be a baker for that crust.No lawgiver, no law.
And yet you have no trouble believing that an immensely complex begetter of these complex and interrelated laws just sprang into existence on its own, or just happened to "be".
True of human laws, but these are a poor analogy for the regularities described by scientific "laws". You have been misled by the use of the same word to describe two quite different things - rather as though the use of the word crust to describe the upper layer of the earth's surface led you to demand there must be a baker for that crust.
And yet you have no trouble believing that an immensely complex begetter of these complex and interrelated laws just sprang into existence on its own, or just happened to "be".
True of human laws, but these are a poor analogy for the regularities described by scientific "laws". You have been misled by the use of the same word to describe two quite different things - rather as though the use of the word crust to describe the upper layer of the earth's surface led you to demand there must be a baker for that crust.
I'm frankly surprised you feel the immensely complex and interrelated laws that control the universe and make life possible, just sprang into existence on their own, with no intelligent direction. Silly? No, simple logic. No lawgiver, no law.
Why are you separating the laws of physics from the system? While our understanding of those laws may be limited and separate, the laws themselves are integral to the system.There an important distinction missing in the above. The dynamics of a system are not said to exhibit emergence if we can explain how the laws of physics produce the system's dynamics. The laws of physics are not "parts of that system" per se (at least not in the way "parts of the whole" is usually understood), but any system from planets to the trajectory of a projectile is governed by physics.
It makes sense if the laws are an emergent part of the system as well.Emergence is irrelevant to laws unless you are using it to show that things (like emergent properties) can be produced apart from laws. In other words, the argument was essentially that laws require a creator of those laws. One can simply deny that this is true, but you didn't. Instead you cited emergence, which doesn't make sense (to me) as a refutation of the argument
Don't physicists derive most of these laws from other, simpler laws? Isn't it the goal of physicists to find a grand, unified theory that explains all other theories? When all of nature shows us that the complex and organized derives from the simple and chaotic, why should we posit a complex and organized cause to explain anything?If they are always reducible to the laws of physics, you haven't really said much about whether or not these laws require a "law-creator" of some sort. Basically, why refer to emergence at all rather than simply explain why this
is not the case? Put another way, how does emergence entail something like what I quoted immediately above?
Your whole argument is based on the watchmaker argument, which has been refuted very elegantly and concisely time and again.
Your whole argument is based on the watchmaker argument, which has been refuted very elegantly and concisely time and again. All told, that so-called argument is nothing but an analogy and does not stand up to logical examination. It is contradictive, misses salient points, and tells us nothing about the imaginary watchmaker.
Anyhow who made/created the watchmaker in the first place?
Who made your maker? You have two answers. Either your maker didn't have a maker in which case you lie when you say all things have a Maker or your maker must have had a maker who must have had a maker ad infinitum. Which is it?In fact, all things have a Maker.
Who made your maker? You have two answers. Either your maker didn't have a maker in which case you lie when you say all things have a Maker or your maker must have had a maker who must have had a maker ad infinitum. Which is it?