You aren’t a demon but according to the Bible you are being influenced by demons or the prince and power of the air. I would expel them in the name of Jesus Christ.
“And you were dead in your trespasses and sins in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.”
Ephesians 2:1-3 CSB
Oh are you JW? They teach things like that. Everyone who disagrees is influenced by a demon.
Again, In the OT Satan is an agent of Yahweh. He is sent by Yahweh to deliver a plague. He asks to torture Job.
Yahweh sends Satan to torment Saul. Satan serves as a prosecutor in the trial of Zechariah. They are not at war? Satan works fro Yahweh.
Then during the Persian invasion the Hebrews saw the Persian devil who was at eternal war with their God and a final battle was going to happen on Earth where he would be defeated and all members would resurrect in new bodies and live in paradise.
All of that was borrowed by Hebrews.
During the
Second Temple Period, when Jews were living in the
Achaemenid Empire, Judaism was heavily influenced by
Zoroastrianism, the religion of the Achaemenids.
[26][8][27] Jewish conceptions of Satan were impacted by
Angra Mainyu,
The idea of Satan as an opponent of God and a purely evil figure seems to have taken root in Jewish
pseudepigrapha during the Second Temple Period,
[30] particularly in the
apocalypses.
[3
All this stuff about Satan leading people astray didn't really happen until the Middle Ages -
"
During the
Early Modern Period, Christians gradually began to regard Satan as increasingly powerful
[145] and the fear of Satan's power became a dominant aspect of the worldview of Christians across Europe.
[136][138] During the
Protestant Reformation,
Martin Luther taught that, rather than trying to argue with Satan, Christians should avoid temptation altogether by seeking out pleasant company;
[148] Luther especially recommended music as a safeguard against temptation, since the Devil "cannot endure
gaiety."
[148] John Calvin repeated a maxim from
Saint Augustine that "Man is like a horse, with either God or the devil as rider."
[149]
In the late fifteenth century, a series of witchcraft panics erupted in France and Germany.
[146][147] The German
Inquisitors Heinrich Kramer and
Jacob Sprenger argued in their book
Malleus Maleficarum, published in 1487, that all
maleficia ("sorcery") was rooted in the work of Satan.
[150] In the mid-sixteenth century, the panic spread to England and Switzerland.
[146] Both Protestants and Catholics alike firmly believed in witchcraft as a real phenomenon and supported its prosecution.
[151][152] In the late 1500s, the Dutch demonologist
Johann Weyer argued in his treatise
De praestigiis daemonum that witchcraft did not exist,
[153] but that Satan promoted belief in it to lead Christians astray.
[153] The panic over witchcraft intensified in the 1620s and continued until the end of the 1600s.
[146] Brian Levack estimates that around 60,000 people were executed for witchcraft during the entire span of the witchcraft hysteria.
[146]"
The early English settlers of North America, especially the
Puritans of
New England, believed that Satan "visibly and palpably" reigned in the
New World.
[154] John Winthrop claimed that the Devil made rebellious Puritan women give birth to
stillborn monsters with claws, sharp horns, and "on each foot three claws, like a young fowl."
[155] Cotton Mather wrote that devils swarmed around Puritan settlements "like the
frogs of Egypt".
[156] The Puritans believed that the
Native Americans were worshippers of Satan
[157] and described them as "children of the Devil".
[154] Some settlers claimed to have seen Satan himself appear in the flesh at native ceremonies.
[156] During the
First Great Awakening, the "
new light" preachers portrayed their "old light" critics as ministers of Satan.
[158] By the time of the
Second Great Awakening, Satan's primary role in
American evangelicalism was as the opponent of the evangelical movement itself, who spent most of his time trying to hinder the ministries of evangelical preachers,
[159] a role he has largely retained among present-day
American fundamentalists.
[160]
By the early 1600s, skeptics in Europe, including the English author
Reginald Scot and the Anglican bishop
John Bancroft, had begun to criticize the belief that demons still had the power to possess people.
[161] This skepticism was bolstered by the belief that
miracles only occurred during the
Apostolic Age, which had long since ended.
[162] Later,
Enlightenment thinkers, such as
David Hume,
Denis Diderot, and
Voltaire, attacked the notion of Satan's existence altogether.
[163] Voltaire labelled John Milton's
Paradise Lost a "disgusting fantasy"
[163] and declared that belief in Hell and Satan were among the many lies propagated by the Catholic Church to keep humanity enslaved.
[163] By the eighteenth century, trials for witchcraft had ceased in most western countries, with the notable exceptions of
Poland and
Hungary, where they continued.
[164] Belief in the power of Satan, however, remained strong among traditional Christians.
[164]