samtonga43
Well-Known Member
Ehrman won't debate Carrier face to face and has been caught in several lies
Two Lessons Bart Ehrman Needs to Learn about Probability Theory
Two Lessons Bart Ehrman Needs to Learn about Probability Theory • Richard Carrier
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A reader pointed something out to me that was a fantastic facepalm moment. It’s another demonstration of how Bart Ehrman doesn’t know how epistemic probability works, and not only hasn’t read On the Historicity of Jesus, he doesn’t even know what it argues. This leads me to two general lessons I hope my audience has already learned, but that he certainly needs to learn. The first is that everything that isn’t logically impossible always has a nonzero epistemic probability of being true. And recognizing this is fundamentally essential to all sciences and knowledge-seeking fields. The second is that if you want to challenge an assigned probability, you have to first understand what the claimant is measuring—what are they saying their assigned probability is a probability of? And recognizing this is fundamentally essential to all sciences and knowledge-seeking fields.
I’ll explain these two general lessons using a recent example of Bart Ehrman failing to do his job as a historian. I’ve noted recently that often enough Ehrman does not read the peer reviewed literature on the subjects he has an emotional investment in—not just mine (which is bad enough, since my book is not only the latest but the only peer reviewed book ever published on the question of the historicity of Jesus in nearly a hundred years), but even articles I cite from the peer reviewed literature that support me (likewise the peer reviewed literature that supports others he is intent on disagreeing with, from Murdock to Doherty to Goodacre). And in result he argues against things I didn’t say, and then he doesn’t argue against established peer reviewed arguments to the contrary of his position. I also noted that he plays fast and loose with the facts, but more bizarrely, he insists that history has to be about probability while declaring probability theory inapplicable to history. I’ve said before that this is because he doesn’t know how probability works. Now we have an example. (And hat tip to Josh for calling my attention to it).......
Bart Ehrman Just Can’t Do Truth or Logic
Bart Ehrman Just Can't Do Truth or Logic • Richard Carrier
Bart Ehrman was again asked what evidence there is that Jesus existed this February 18, 2016, at Fresno City College. See the video here (he begins his answer at timestamp 23:18). First he says this:
I don’t think there is any doubt that Jesus existed. There are a couple of scholars who’ve argued he didn’t exist. There are a lot of voices out there saying that he didn’t exist. But they’re not by scholars who are actually trained in any historical disciplines. There are voices on the internet. But there are voices on the internet for all sorts of things. Scholars who study this stuff really, there isn’t any, it’s not a question that’s debated among my colleagues. It is not debated. Because the evidence is so overwhelming.
This is not a very truthful statement.
The evidence is not, of course, overwhelming. It’s not even whelming. But you can see that for yourself. IMO, the fact that this is what he thinks, discredits his opinion. Because there is no way in the universe any historian in any other field would call the evidence for the historicity of Jesus “overwhelming.” Maybe Ehrman just doesn’t know what overwhelming evidence looks like. But since he can’t even be honest about how many fully qualified colleagues of his doubt the historicity of Jesus, he can’t even honestly tell an audience that a mainstream peer reviewed academic monograph exists questioning historicity, and he can’t even honestly tell an audience that it is being debated by many of his colleagues, we shouldn’t expect him to honestly use the word “overwhelming” either.......
- There are seven fully qualified scholars on the record who doubt the historicity of Jesus. Not “a couple.”
- We are not “internet voices.” I have a peer reviewed academic monograph from a mainstream biblical studies press on this question.
- Ehrman even appears to be saying that we are not “scholars who are actually trained in any historical disciplines.” Because he leaves out any mention of the fact that this isn’t just “internet voices” but also published scholarship by his expert peers and recognized by his expert peers.
- He fails to make clear that there are “scholars who are actually trained in any historical disciplines” who have expressed their doubts. Again so far, seven of us.
- And contrary to his last sentence, we are “scholars who study this stuff.” We are his colleagues (fully his peers in respect to credentials—some of us even better trained and more qualified in the subject of history than he is; so this looks a lot like he is lying about our credentials again).
- And this question is debated by his colleagues. Not only by the seven of us so far who doubt historicity, but a lot of his colleagues have debated me. Including Zeba Crook, Trent Horn, Kenneth Waters, and (now) Craig Evans. One of those debates was even sponsored by the Society of Biblical Literature. So the claim that it is “not debated” among his colleagues is false.
On the Gullibility of Bart Ehrman & the A@@crankery of Tim O’Neill
On the Gullibility of Bart Ehrman & the Asscrankery of Tim O'Neill • Richard Carrier
Sorry, joel, having compared the opinions of each of these men on each other, and the way these opinions are presented, I am more impressed with Ehrman's scholarly opinion than with that of Carrier.
It is not Ehrman who, in Carrier's words, "certainly needs to learn".