paarsurrey
Veteran Member
Was Islam spread by the sword?
No.
For example:
Spread of Islam in Burma: [9]
Islam is a minority religion in Burma,[1] practiced by 4% of the population, according to the Myanmar official statistics.[2]
History[edit]
Persecution[edit]
The first instance of persecution that can be shown to have resulted from religious reasons occurred during the reign of King Bayinnaung, 1550-1589 AD.[13] After conquering Bago in 1559, he prohibited the practice of halal, specifically, killing food animals in the name of God. He was religiously intolerant, forcing some of his subjects to listen to Buddhist sermons, possibly converting by force. He also disallowed the official Islamic feast Eid al-Adha, which is associated with the sacrifice of cattle.[13] The halal practice was also forbidden by King Alaungpaya in the 18th century.
King Bodawpaya (17821819) arrested four famous Myanmar Muslims Moulvis (Imams) from Myedu and killed them in Ava, the capital, after they refused to eat pork.[119] According to the Myedu Muslims and Burmese Muslims version there were seven dark days after that execution and the king later apologized and recognized them as saints.[120]
Religious and race riots[edit]
Under the British rule, economic pressures and xenophobia contributed to the rise of anti-Indian, and later anti-Muslim sentiment. Following an anti-Indian riot in 1930,[121] racial tensions flared between the ethnic Burmese, Indian immigrants, and British rulers. Burmese sentiment turned against those viewed as foreigners, including Muslims of all ethnic groups.[121] Following this, an anti-Muslim riot occurred in 1938, strongly influenced by newspapers.[122][123]
Burma for Burmese Campaign[edit]
These events led to the creation of the Burma for Burmese only Campaign, which staged a march to a Muslim Bazaar.[124] While the Indian police broke the violent demonstration, three monks were hurt. Burmese newspapers used the pictures of Indian police attacking the Buddhist monks to further incite the spread of riots.[125]Muslim shops, houses, and mosques were looted, destroyed, or burnt to ashes. Muslims were also assaulted and killed. The violence spread throughout Burma, with a total of 113 mosques damaged.[126]
Inquiry Committee by British[edit]
On 22 September 1938, the British Governor set up the Inquiry Committee.[127] This committee determined that the real cause of the discontent toward the government was deterioration of socio-political and economic conditions in Burma.[127] This report was also used by Burmese newspapers to incite hatred against the British, Indians, and Muslims.[127] The Simon Commission, which had been established to inquire into the effects of the Dyarchy system of ruling India and Burma in 1927, recommended that special places be assigned to the Burmese Muslims in the Legislative Council.
It also recommended that full rights of citizenship should be guaranteed to all minorities: the right of free worship, the right to follow their own customs, the right to own property and to receive a share of the public revenues for the maintenance of their own educational and charitable institutions. It further recommended Home Rule or independent government separate from India or the status of dominion.
Anti-Fascist People's Freedom League[edit]
The BMC, Burma Muslim Congress was founded almost at the same time as the AFPFL, Anti-Fascist People's Freedom League of General Aung San and U Nu before World War Two.[128] U Nu became the first Prime Minister of Burma in 1948, following Burmese independence. Shortly after, he requested that the Burma Muslim Congress resign its membership from AFPFL. In response, U Khin Maung Lat, the new President of BMC, decided to discontinue the religious practices of the BMC and rejoin the AFPFL. U Nu asked the BMC to dissolve in 1955, and removed it from AFPFL on 30 September 1956. Later U Nu decreed Buddhism as the state religion of Burma, angering religious minorities.
Ne Win's coup d'état[edit]
After the coup d'état of General Ne Win in 1962, the status of Muslims changed for the worse. Muslims were expelled from the army and were rapidly marginalized.[129] The generic racist slur of "kala" (black) used against perceived "foreigners" gained especially negative connotations when referring to Burmese Muslims during this time.[129] Accusations of "terrorism" were made against Muslim organizations such as the All Burma Muslim Union,[129] (causing Muslims to join armed resistance groups to fight for greater freedoms.[130]
Islam in Burma - Wikipedia, the free encyclopedia
I don't see any sword in spread of Islam in Burma.
Regards
No.
For example:
Spread of Islam in Burma: [9]
Islam is a minority religion in Burma,[1] practiced by 4% of the population, according to the Myanmar official statistics.[2]
History[edit]
Persecution[edit]
The first instance of persecution that can be shown to have resulted from religious reasons occurred during the reign of King Bayinnaung, 1550-1589 AD.[13] After conquering Bago in 1559, he prohibited the practice of halal, specifically, killing food animals in the name of God. He was religiously intolerant, forcing some of his subjects to listen to Buddhist sermons, possibly converting by force. He also disallowed the official Islamic feast Eid al-Adha, which is associated with the sacrifice of cattle.[13] The halal practice was also forbidden by King Alaungpaya in the 18th century.
King Bodawpaya (17821819) arrested four famous Myanmar Muslims Moulvis (Imams) from Myedu and killed them in Ava, the capital, after they refused to eat pork.[119] According to the Myedu Muslims and Burmese Muslims version there were seven dark days after that execution and the king later apologized and recognized them as saints.[120]
Religious and race riots[edit]
Under the British rule, economic pressures and xenophobia contributed to the rise of anti-Indian, and later anti-Muslim sentiment. Following an anti-Indian riot in 1930,[121] racial tensions flared between the ethnic Burmese, Indian immigrants, and British rulers. Burmese sentiment turned against those viewed as foreigners, including Muslims of all ethnic groups.[121] Following this, an anti-Muslim riot occurred in 1938, strongly influenced by newspapers.[122][123]
Burma for Burmese Campaign[edit]
These events led to the creation of the Burma for Burmese only Campaign, which staged a march to a Muslim Bazaar.[124] While the Indian police broke the violent demonstration, three monks were hurt. Burmese newspapers used the pictures of Indian police attacking the Buddhist monks to further incite the spread of riots.[125]Muslim shops, houses, and mosques were looted, destroyed, or burnt to ashes. Muslims were also assaulted and killed. The violence spread throughout Burma, with a total of 113 mosques damaged.[126]
Inquiry Committee by British[edit]
On 22 September 1938, the British Governor set up the Inquiry Committee.[127] This committee determined that the real cause of the discontent toward the government was deterioration of socio-political and economic conditions in Burma.[127] This report was also used by Burmese newspapers to incite hatred against the British, Indians, and Muslims.[127] The Simon Commission, which had been established to inquire into the effects of the Dyarchy system of ruling India and Burma in 1927, recommended that special places be assigned to the Burmese Muslims in the Legislative Council.
It also recommended that full rights of citizenship should be guaranteed to all minorities: the right of free worship, the right to follow their own customs, the right to own property and to receive a share of the public revenues for the maintenance of their own educational and charitable institutions. It further recommended Home Rule or independent government separate from India or the status of dominion.
Anti-Fascist People's Freedom League[edit]
The BMC, Burma Muslim Congress was founded almost at the same time as the AFPFL, Anti-Fascist People's Freedom League of General Aung San and U Nu before World War Two.[128] U Nu became the first Prime Minister of Burma in 1948, following Burmese independence. Shortly after, he requested that the Burma Muslim Congress resign its membership from AFPFL. In response, U Khin Maung Lat, the new President of BMC, decided to discontinue the religious practices of the BMC and rejoin the AFPFL. U Nu asked the BMC to dissolve in 1955, and removed it from AFPFL on 30 September 1956. Later U Nu decreed Buddhism as the state religion of Burma, angering religious minorities.
Ne Win's coup d'état[edit]
After the coup d'état of General Ne Win in 1962, the status of Muslims changed for the worse. Muslims were expelled from the army and were rapidly marginalized.[129] The generic racist slur of "kala" (black) used against perceived "foreigners" gained especially negative connotations when referring to Burmese Muslims during this time.[129] Accusations of "terrorism" were made against Muslim organizations such as the All Burma Muslim Union,[129] (causing Muslims to join armed resistance groups to fight for greater freedoms.[130]
Islam in Burma - Wikipedia, the free encyclopedia
I don't see any sword in spread of Islam in Burma.
Regards