paarsurrey
Veteran Member
Was Islam spread by the sword?
No.
For example:
Spread of Islam in Korea: [2]
In addition to fewer than 30,000 indigenous Korean Muslims, are South Asian, Middle Eastern (i.e. Iraqi), Indonesianand Malaysian immigrants in South Korea, the majority of whom are Muslims. They have been guest workers since the 1990s, taking the total Muslim population in the country to around 35,000.[1]
Early history[edit]
Goryeo kingdom[edit]
According to local Korean accounts, Muslims arrived in the peninsula in the year 1024 in the Goryeo kingdom, a group of some 100 Muslims, including Hasan Raza, came in September of the 15th year of Hyeonjong of Goryeo and another group of 100 Muslim merchants came the following year.[10]
Trading relations between the Islamic world and the Korean peninsula continued with the succeeding Goryeo kingdom through to the 15th century. As a result, a number of Muslim traders from the Near East and Central Asia settled down in Korea and established families there. Some Muslim Hui people from China also appear to have lived in the Goryeo kingdom.[11]
With the Mongol armies came the so-called Saengmokin (Semu), or "colored-eye people", this group consisted of Muslims from Central Asia. In the Mongol social order, the Saengmokin occupied a position just below the Mongols themselves, and exerted a great deal of influence within the Yuan dynasty.
It was during this period satirical poems were composed and one of them was the Sanghwajeom, the "Colored-eye people bakery", the song tells the tale of a Korean woman who goes to a Muslim bakery to buy some dumplings.
Kangnido reflects the geographic knowledge of China during the Mongol Empire when geographical information about Western countries became available via Islamic geographers.[12]
Small-scale contact with predominantly Muslim peoples continued on and off. During the late Goryeo period, there were mosques in the capital Gaeseong, called Ye-Kung, whose literary meaning is a "ceremonial hall".[13]
One of those Central Asian immigrants to Korea originally came to Korea as an aide to a Mongol princess who had been sent to marry King Chungnyeol of Goryeo. Goryeo documents say that his original name was Samga but, after he decided to make Korea his permanent home, the king bestowed on him the Korean name of Jang Sunnyong. Jang married a Korean and became the founding ancestor of the Deoksu Jang clan. His clan produced many high officials and respected Confucian scholars over the centuries. Twenty-five generations later, around 30,000 Koreans look back to Jang Sunnyong as the grandfather of their clan: the Jang clan, with its seat at Toksu village.[2]
The same is true of the descendants of another Central Asian who settled down in Korea. A Central Asian named Seol Son fled to Korea when the Red Turban Rebellion erupted near the end of the Mongols Yuan dynasty. He, too, married a Korean, originating a lineage called the Gyeongju Seol that claims at least 2,000 members in Korea.[3]
Islam in Korea - Wikipedia, the free encyclopedia
I don't see any sword in spread of Islam in Korea.
Regards
No.
For example:
Spread of Islam in Korea: [2]
In addition to fewer than 30,000 indigenous Korean Muslims, are South Asian, Middle Eastern (i.e. Iraqi), Indonesianand Malaysian immigrants in South Korea, the majority of whom are Muslims. They have been guest workers since the 1990s, taking the total Muslim population in the country to around 35,000.[1]
Early history[edit]
Goryeo kingdom[edit]
According to local Korean accounts, Muslims arrived in the peninsula in the year 1024 in the Goryeo kingdom, a group of some 100 Muslims, including Hasan Raza, came in September of the 15th year of Hyeonjong of Goryeo and another group of 100 Muslim merchants came the following year.[10]
Trading relations between the Islamic world and the Korean peninsula continued with the succeeding Goryeo kingdom through to the 15th century. As a result, a number of Muslim traders from the Near East and Central Asia settled down in Korea and established families there. Some Muslim Hui people from China also appear to have lived in the Goryeo kingdom.[11]
With the Mongol armies came the so-called Saengmokin (Semu), or "colored-eye people", this group consisted of Muslims from Central Asia. In the Mongol social order, the Saengmokin occupied a position just below the Mongols themselves, and exerted a great deal of influence within the Yuan dynasty.
It was during this period satirical poems were composed and one of them was the Sanghwajeom, the "Colored-eye people bakery", the song tells the tale of a Korean woman who goes to a Muslim bakery to buy some dumplings.
Kangnido reflects the geographic knowledge of China during the Mongol Empire when geographical information about Western countries became available via Islamic geographers.[12]
Small-scale contact with predominantly Muslim peoples continued on and off. During the late Goryeo period, there were mosques in the capital Gaeseong, called Ye-Kung, whose literary meaning is a "ceremonial hall".[13]
One of those Central Asian immigrants to Korea originally came to Korea as an aide to a Mongol princess who had been sent to marry King Chungnyeol of Goryeo. Goryeo documents say that his original name was Samga but, after he decided to make Korea his permanent home, the king bestowed on him the Korean name of Jang Sunnyong. Jang married a Korean and became the founding ancestor of the Deoksu Jang clan. His clan produced many high officials and respected Confucian scholars over the centuries. Twenty-five generations later, around 30,000 Koreans look back to Jang Sunnyong as the grandfather of their clan: the Jang clan, with its seat at Toksu village.[2]
The same is true of the descendants of another Central Asian who settled down in Korea. A Central Asian named Seol Son fled to Korea when the Red Turban Rebellion erupted near the end of the Mongols Yuan dynasty. He, too, married a Korean, originating a lineage called the Gyeongju Seol that claims at least 2,000 members in Korea.[3]
Islam in Korea - Wikipedia, the free encyclopedia
I don't see any sword in spread of Islam in Korea.
Regards
.[15]
