djhwoodwerks
Well-Known Member
This translation was used occasionally in support of renderings of Matthew 27:52, 53 and John 1:1, as given in the New World Translation and other authoritative Bible versions. But as indicated in a foreword to the 1980 edition of The New Testament by Johannes Greber, this translator relied on “God’s Spirit World” to clarify for him how he should translate difficult passages. It is stated: “His wife, a medium of God’s Spiritworld was often instrumental in conveying the correct answers from God’s Messengers to Pastor Greber.” The Watchtower has deemed it improper to make use of a translation that has such a close rapport with spiritism. (Deuteronomy 18:10-12) The scholarship that forms the basis for the rendering of the above-cited texts in the New World Translation is sound and for this reason does not depend at all on Greber’s translation for authority. Nothing is lost, therefore, by ceasing to use his New Testament."
*** w62 9/15 p. 554 “The Word”—Who Is He? According to John ***
The New Testament—A New Translation and Explanation Based on the Oldest Manuscripts, by Johannes Greber (a translation from German into English), edition of 1937, the front cover of this bound translation being stamped with a golden cross.
*** w75 10/15 p. 640 Questions From Readers ***
Without wresting the Greek grammar, a translator can render Matthew 27:52, 53 in a way that suggests that a similar exposing of corpses resulted from the earthquake occurring at Jesus’ death. Thus the translation by Johannes Greber (1937) renders these verses: “Tombs were laid open, and many bodies of those buried there were tossed upright. In this posture they projected from the graves and were seen by many who passed by the place on their way back to the city.”—Compare the New World Translation.
*** w76 4/15 p. 231 Insight on the News *** Watchtower 1976
● The recent Guatemalan earthquake affected even some of those already dead. “Time” magazine reports that “several mourners who went to bury their dead in family plots found that the coffins of long-dead relatives had been uncovered by the quake.” Something similar occurred during an earthquake in the Jerusalem area at Jesus’ death. At that time, dead bodies were customarily placed in vaults or chambers cut from Palestine’s soft limestone rock, often in hillsides. A report in the Bible, as translated by Johannes Greber, says that when Jesus died, “the earth quaked, and the rocks were shattered. Tombs were laid open, and many bodies of those buried there were tossed upright. In this posture they projected from the graves and were seen by many who passed by the place on their way back to the city.” Hence, rather than a resurrection, as some Bible translations imply, there appears to have been merely an exposure of the dead to observers, as in Guatemala.—Matt. 27:51-53.