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We can't choose to believe?

Unveiled Artist

Veteran Member
@Draka Pardon, I don't see much purpose to continuing this conversation with you, since it seems you just want to argue, insinuate not very nice thing about people for being different than you, use unreasonably extreme examples to "prove" (hardly) a point, and invalidate others experiences instead of taking them at their word.

I hate to interupt, but thats RF for you. I was reading both your and @Draka points. I dont think she is discrediting what you are saying. She seems to be questioning your logic. Since its about belief, its personal; dont think thats her intent.

I just want to see if you understand this. Many people on RF have a shift or scale in believing (switching maps). Thats fine. Here is the logic behind this.

You (general you) can switch maps and have many, that is fine. One can use their imagination so one can use each map comfortably even if they contradict. But this goes beyond interpretations and imaginations. This is what you hold as your reality. What you accept is true.

For example, I am assuming you do not believe the god of abraham exist. I also assume that you dont believe two and two is forty two.

I agree with Draka that you are intelligent and Im not questioning that. Just think a minute.

If you imagined that the god of abraham exist to help with your faith, that is one thing.

**But do you honestly believe you can switch from believing in many gods to just one? Does life make sense to you with just one god?

**If not, can you change your reality to believe in just one god? Is that possible?

Based on your experiences, study, and practice in your mind can you switch to life existing with just one god?

If so, how? What evidence and research and experience did you have within that one second that made you believe and know only one god exists?

My point: Can you honestly say believing in only one god exists makes sense? If youre belief has a sliding scale, how do you believe poly and monothiesm at the same time? Logically, does that make sense?

For example, as an intelligent person, do you believe one plus one is forty?

Think about it, please (honestly). Can your logical brain master the gymnastics of make one thing on either side clash together and double to make forty two?

If yes, how so? If you have a scale in your belief system or religion, and religion interprets how you view reality, how did you believe (not imagine--thats perfectly understandable) one thing doubled is forty two?

What part of the brain made that logical?

--

From Draka view, she is saying it is not possible. In my opinion, its not that this is limiting you from believing in multuple things "by imagination".

There is a difference, though.

Believing that one and one is two And one and one is forty two logically (not imaginatively) does not make sense.

Point: Your point makes it seem you can believe both equartions right.

Like believing there is only one god at the same time as there is more than one. Is that correct?

If so, how?

If not, that is Draka's point. Nothing to do with your intelligence just saying how humans process logic and belief cant be changed when we know X is a fact even if we are told to believe in Y.

--
Im actually interested in your train of thought. I remember, gosh its been a year, or so ago we had a intense convo and at the end you said you wanted to understand how I see paganism compared to how you see it and what is commonly definex as such.

Likewise, how do you believe that the two maps you are holding go the same direction when they clearly say two separate paths? One can imagine the two directions overlap but if you are trying to get to Giant grocery store on Hunstman Blvd and Shoppers on Ash Parkway, and you are leaving at the same time, to two destinations...

How can you say you are going to both stores at the same time when the directions conflict with each other as so the stores different?
 
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Unveiled Artist

Veteran Member
No. I cannot believe that those utensils don't exist. I can believe that the restaurant doesn't carry them in their inventory, but that is a completely different assertion now isn't it? Again, I think you claim that entertaining an idea, using your imagination, is the same thing as actually believing something.
Bingo!
 

Unveiled Artist

Veteran Member
Eh, clearly there are some language barriers here and/or I'm not communicating things correctly. I give up. Apparently, people who can paradigm shift and hold to multiple truths are less common than I thought (at least on RF).

Its not that, Quin. In my opinion, its just saying you cant change what you believe is fact. If you believe in multiple gods, how can you make sense of the world if you can choose to believe in only one? Can (rather than imagine) you choose to believe on one god?

Its the language.

We can hold multiple beliefs even though they contradict.

We cant hold them as facts because they contradict.

I believe I can fly and I weight 1000 pounds. I can by imagination and visualization.

The Fact is these two beliefs contradict each other.

You are saying we can believe mutiple beliefs based on imagination. Thats fine.

But you cant believe in multiple beliefs based on facts.

If I weighed 1000 pounds believe me, I wont fly no matter how much my imagination and visualization would like me to.

I think there needs to be a common foundation and defintion of what belief and truth means and what we agree they are based on. Until then, we can hold mutiple beliefs based on imagination but Not on facts.
 
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Quintessence

Consults with Trees
Staff member
Premium Member
For me, a lot of it comes down to recognizing the following, @Carlita -

In the grand scheme of things, humans are dumb animals that don't know $#@% about reality and make it up as they go along. They tell themselves stories, and draw maps of the territory they experience.
 

Unveiled Artist

Veteran Member
For me, a lot of it comes down to recognizing the following, @Carlita -

In the grand scheme of things, humans are dumb animals that don't know $#@% about reality and make it up as they go along. They tell themselves stories, and draw maps of the territory they experience.

I hear the fustration. This is an honest question. If everything isnt fixed, arent paragm believers doing the same thing as everyone else: making up reality as they go along?

If reality isnt fixed, would it not make sense to draw our own map based on our experiences?

--

I honestly want to understand how you view choosing beliefs.

If belief is a choice, would life make sense to you if you can choose to believe only one god? Can you make that shift in one god point of view?

If so, is it by imagination, visualization, or facts?
 

Quintessence

Consults with Trees
Staff member
Premium Member
I honestly want to understand how you view choosing beliefs.

If belief is a choice, would life make sense to you if you can choose to believe only one god? Can you make that shift in one god point of view?

If so, is it by imagination, visualization, or facts?

First I think it's important to note that choosing beliefs doesn't have to be an either-or proposition. As I've been saying elsewhere in this thread, one can hold multiple (and contradictory) things to be true or have merit. I find merit in both polytheistic and monotheistic perspectives (and also other theistic and non-theistic perspectives). My default map is polytheism because of... well... I like the stories that come out of polytheist maps of the territory better for various reasons. But the other maps work too. There was a time in the past when I could not shift out of a classical monotheist paradigm, so I know what that feels like. I could not shift out of that because it was all I knew. But know I know about all sorts of theologies, which makes working with any of them that much easier.

As for how the shift works, I'd have to think about how to articulate that. Off the cuff, I think I'll say it has to do with challenging and shifting the underlying assumptions, or the bits taken for granted in various worldviews. For something like, say, color perception, we interpret colors based on how they appear to human eyeballs. And yet, if you know a thing or two about how color works, the actual object is anything but the color you see (well, to simply it anyway). To add another layer, the color names we use are based on human language, which are sets of symbols that can be changed as one wishes. It's similar with the math thing, really. What is the squiggle shape "2" anyway? We assume it has a particular meaning based on what we are taught. Those assumptions can be challenged and discarded to develop a new paradigm and believe something else. You can take "2+2=42" and go "well, this squiggle shape '2' can be interpreted as the human math number '21' which makes the equation follow per human math rules."

Put really simply, think outside the box. When we don't even recognize we're thinking in a box, that is when it is impossible for us to paradigm shift and choose our beliefs.
 

Treasure Hunter

Well-Known Member
Beliefs about what is known through the senses or the intellect are not chosen.

Beliefs about the unknown are chosen by either accepting or rejecting. Not exercising free will doesn't mean we don't have free will.
 

LegionOnomaMoi

Veteran Member
Premium Member
I choose a political party based on beliefs I have. I don't choose the beliefs.
This presumes not only the Platonic existence of the propositions that you believe in (something that is at least implicitly often accepted by scientists, mathematicians, and academics more generally) but of the particular beliefs you hold. You believe in the truth value of particular propositions which may be said to exist independently of you and your beliefs (and your belief choices). If you don't determine whether or not the truth-value of the statement "I believe x is true" is true, what does? Put differently, you believe in a political party for reasons that have to do with more fundamental beliefs about which that political party relates to (presuming that choice of political party relates to your beliefs). Say, for example, that you believe genocide should be illegal. The proposition in question is "genocide should be legal". Classically, either this proposition is true or isn't (and classically, such a viewpoint fails, as even Aristotle figured out with sea-battles). But certainly we can determine whether you believe it to be true or not. Your belief doesn't MAKE it true or false, but if you do not CHOOSE whether you believe it true or false, what is the function that determines whether you believe it to be false or not? What is it that makes you believe that it is true/false if you do not, in fact, choose to believe such?
 

Draka

Wonder Woman
Beliefs about what is known through the senses or the intellect are not chosen.

Beliefs about the unknown are chosen by either accepting or rejecting. Not exercising free will doesn't mean we don't have free will.
All beliefs are internally determined by an accepting or rejecting. The thing is, the accepting or rejecting is not really entirely a conscious thing. Your brain files away input on many different things constantly. When some input comes in which validates other input then an acceptance of that input is more likely. Contradicting input puts something into a state of "not knowing" or a state of cognitive dissonance and enough contradicting information will cause rejection of the original input. Our brains work much like a computer. We may feed in a bunch of code, but it processes everything into a program. We don't actually choose how our brains process information we receive, our brains do. We think with our brains, understand with them, but we do not choose HOW they think. Therefore, beliefs, whether about the "known" or "unknown", are formed the same way and not under our complete control. We may affect the input, what kinds of input there are, but we don't choose a result.
 

Willamena

Just me
Premium Member
This presumes not only the Platonic existence of the propositions that you believe in (something that is at least implicitly often accepted by scientists, mathematicians, and academics more generally) but of the particular beliefs you hold. You believe in the truth value of particular propositions which may be said to exist independently of you and your beliefs (and your belief choices). If you don't determine whether or not the truth-value of the statement "I believe x is true" is true, what does? Put differently, you believe in a political party for reasons that have to do with more fundamental beliefs about which that political party relates to (presuming that choice of political party relates to your beliefs). Say, for example, that you believe genocide should be illegal. The proposition in question is "genocide should be legal". Classically, either this proposition is true or isn't (and classically, such a viewpoint fails, as even Aristotle figured out with sea-battles). But certainly we can determine whether you believe it to be true or not. Your belief doesn't MAKE it true or false, but if you do not CHOOSE whether you believe it true or false, what is the function that determines whether you believe it to be false or not? What is it that makes you believe that it is true/false if you do not, in fact, choose to believe such?
To "believe in the truth value of propositions" is a tautology: a belief is a proposition with the appearance of truth. To believe "X" equates to the proposition X appearing to you to be true. To believe "X is true" adds nothing to that.

Truth, like existence, is only debatably something we do or are. It's more fundamental than that, pointing to processes or to the way we think. It is "the measure of measures," informing (forming from within) everything that makes up the thoughts and propositions which are the world to us. How can we hope to identify what determines truth when truth itself will decide?

To address your question about who or what gets to determine the truth value, my best lay answer is the mind. But truth determination happens unconsciously, and more significantly, its making is also a proposition about the objectivity of the proposition in question. To put it another way, once a proposition's truth is determined that proposition is "cast out" to become the so called "out there," where reality is generally cast. It becomes the not-us, the "really-real." We create a divide between ourselves and a real world, and give it to that real world to have determined truth (usually)--and in doing so create, protect, perpetuate and preserve an "in here" that gets to know that real world. The proposition that is determined true is also the truth value that we've surrendered to be reality.

I hold beliefs, the propositions with the appearance of truth to me, which are all that is the case. The political party has a constitution or manifesto of the collective beliefs of the group. That my belief might match some or most of theirs on any issue will help me decide to vote, but I don't give it to myself to have chosen the beliefs I have. That's no different from saying that I can control what happens "out there."
 

Mackerni

Libertarian Unitarian
I believe (ironically) that beliefs that stick to you like glue were placed unto for a reason. For me, it came out of a epiphany and that epiphany led to a revelation that caused me to search for a religion of truth and being sorely disappointed, because there is no religion young or old that believes what I believe so vehemently. Faith in Science, Faith in Works, Faith in Humanity. That is what I choose to believe ... it is also the faith that drives my metaphorical soul to strive for the betterment of myself and others.
 

Unveiled Artist

Veteran Member
I have read what you said. I think this is the issue. It's not really disagreement its the language and definitions, as far as I can tell.

First I think it's important to note that choosing beliefs doesn't have to be an either-or proposition. *As I've been saying elsewhere in this thread, one can hold multiple (and contradictory) things to be true or have merit. I find merit in both polytheistic and monotheistic perspectives (and also other theistic and non-theistic perspectives). *My default map is polytheism because of... well... I like the stories that come out of polytheist maps of the territory better for various reasons. But the other maps work too. There was a time in the past when I could not shift out of a classical monotheist paradigm, so I know what that feels like. I could not shift out of that because it was all I knew. *But know I know about all sorts of theologies, which makes working with any of them that much easier.

(*purple):leafwind: True. A lot of us are not saying that you cant hold multiple truths when they all hold some merit if not a lot.

For example, I hold a lot of merit, as you may already know, in some Catholic morals, Pagan, Santeria, and Buddhist. Yet, I don't consider myself a combination of these because even though I hold merit to some things within these beliefs, and I value those I hold merit, what I base my reality on and how I see the world is not based on the titles of these beliefs but a combination of what they mean: renouncing attachments, gratitude, specific types of folk magic, and compassion (among other precepts).

In other words, we can hold multiple values as that is human nature, but in this thread, that is not what we are discussing. What you believe has merit...and we are talking about something else entirely.

(*Red) True. A lot of us have the ability to shift to work with multiple things we hold of value. For example, I may use the map of renouncing attachments (sacrifice) in order to connect with my christian grandmothers. While I may also use the map of Buddhist thought in the Lotus Sutra in order to get a good ideological view of interpreting the world through various precepts the Buddha taught. The type of magic I use is from Santeria and from my own personal creation; and, that two comes with its own map.

I value them all.

And my default map is not Santeria, Catholicism, and Buddhism. Its Paganism (as one of many definitions of the word). Its a relationship with the Spirits and Ancestors. I'm a spiritualist. So whatever I hold merit in those other faiths does not surpass what is my priority, the foundation these values are based on: the spirits and my ancestors. They are my foundation for which everything comes from.

Sorry, digressed.

:leafwind: Anyway, what we are talking about in relation to my example is your default foundation to which all your multiple beliefs are bricks upon which the stores etc of polytheism you have as a foundation for whatever various reasons you hold as your reality. Its a part of you (right?)

Can you change you? Can you become me or a chair or Draka? Can you become a Christian in your heart of hearts--not just hold it at value and use the beliefs to better yourself--but hold it as how you view reality? That would mean putting aside polytheism. You cant, logically, hold polytheism and monotheism as truth/reality. You can adopt them as both having merit. Find them useful through visualization and imagination. However, say polytheism is 2 and 2 is 45 and monotheism is 2 and 2 is 30. If both are true--reality--basic math, how did you come to that conclusion? What did you use in your brain to defy the laws of mathematics that most mathematicians cannot see?

One can have religion without logic and hold merit to it. My point is :leafwind: posters here are talking about how you find logic in multiple conflicting realities not how you find merit in multiple realities and see them as you reality--looking at how you do, not why.

(*Green) Most of us are talking about your default map. The polytheist beliefs (for lack of a better word) are your default and for various reasons, you hold these better than other maps and you find merit in other maps.

We talking about what you hold as your default. What you base your reality on. Not what you just hold as merit but what you hold as priority for various reasons.

As for how the shift works, I'd have to think about how to articulate that. Off the cuff, I think I'll say it has to do with challenging and shifting the underlying assumptions, or the bits taken for granted in various worldviews. For something like, say, color perception, we interpret colors based on how they appear to human eyeballs. And yet, if you know a thing or two about how color works, the actual object is anything but the color you see (well, to simply it anyway). To add another layer, the color names we use are based on human language, which are sets of symbols that can be changed as one wishes. It's similar with the math thing, really. What is the squiggle shape "2" anyway? We assume it has a particular meaning based on what we are taught. Those assumptions can be challenged and discarded to develop a new paradigm and believe something else. You can take "2+2=42" and go "well, this squiggle shape '2' can be interpreted as the human math number '21' which makes the equation follow per human math rules."

Okay. If I understand you right, I think that makes more sense. That sounds like a Zen Buddhist concept (to put a label to it so I understand it easier). For clarification, are you saying that 2 and 2 is 42 in and of itself holds no value until we put value to it? and. That when you shift from one position to another, you aren't looking at what we call right (two and two is four) and what we call wrong (two and two is forty)?

So basically, you strip the labels and meanings and are working with what all your beliefs have in common?

You are taking out human rules and meaning and seeing it fresh or blank slate?

:leafwind: If I am correct, then it is a language and message barrier not discrediting what you are saying.

We are saying because we have two separate equations with two separate meanings (whether true or not) and they, by its nature, contradict themselves, they cannot hold the same space in reality.

Think about this...

Take out the human language and meaning. In your mind, take two pencils, one in each hand, put it together to double it. Without labeling it, both separate pencils, doubled.

:leafwind: How we (most people on this thread, it seems) are seeing is you are saying that when you double the pencils you are getting both two and forty at the same time. Yes, you can hold merit in how you visualize or imagine the results. However, do you agree that both cannot be true at the same time without human language to um, mess it up? :leafwind: That's our point. Nothing more, really.

Put really simply, think outside the box. When we don't even recognize we're thinking in a box, that is when it is impossible for us to paradigm shift and choose our beliefs.

This I agree with as well. It is hard because people are indoctrinated in thinking one way or another."You have to be Pagan. You can't be Pagan, Shinto, and Hindu at the same time. Stick to one box."

A lot of us cant do that, a lot of us can.

:leafwind: When you think out of the box, anything can be true based on how we perceive it and want to percieve it (imagination, visualization, interpretation, whatever).

What is true or fact is not based on that. Mathematics and physics are the biggest examples I can think of. Without our putting names and meanings to it, it is what it is. One cant have gravity and non gravity at the same time. We cant double two things and make it four and the same thing/way doubled to make six. Life doesn't work that way.

I cant be in the same space you are in at the moment if you are reading this full post. You would have to move for me to sit or stand where you are now.

:leafwind: That is what we are saying. Thinking out of the box, holding more than one thing with merit even if they contradict, seeing multiple beliefs as true based on imagination and visualization is fine. We are not saying that it is wrong.

We are talking about facts. Some things we cannot hold true/fact because it isnt.

:leafwind::leafwind::leafwind::leafwind::leafwind:

In regards to changing beliefs, because truth is based on fact not imagination and interpretation, if we Know one and one is two (putting to pencils together doubles), how can you change what you Know is true to be untrue?

How can you believe something is true/fact when it is not? '

What part of the brain do you use to change what is true (two things put together doubles) to something not true (two things put together subtracts)?

How do you come to that logic?

:leafwind: That is our points....not your intelligence or how you hold multiple beliefs and find merit in them. We are wondering how you hold multiple facts as true. This is without human meaning and titles.

Kinda understand?
 

LegionOnomaMoi

Veteran Member
Premium Member
To "believe in the truth value of propositions" is a tautology: a belief is a proposition with the appearance of truth.
Actually, statements of belief are generally not considered propositions (or predicates in the sense of predicate calculus). They are mental state predicates, and enter into logic via e.g., possible world semantics or modal logic for a reason: if they are treated according to classical propositional or predicate logic, we can derive paradoxes or other nonsense. This is primarily because of how "is" and similar copulas work in classical logic vs. how they do when we have mental state predicates. If I cay Superman is Clark Kent, then I am saying that I can replace any instance of either Clark Kent or Superman with the other and the statement will remain true. This is generally the case: Clark Kent (Superman) has X-ray vision, Superman (Clark Kent) works at the Daily Planet, etc. This falls apart with mental state predicates. It is true to say that "Lois Lane thinks/believes/knows Clark Kent works for the Daily Planet", but NOT true if we substitute "Superman" for "Clark Kent" in that sentence. Grammatically, mental state predicates function as epistemic qualifications of propositions/predicates. They give the speaker's degree of belief, epistemological commitment, certainty, etc., in the proposition/predicate that follows. They are not themselves propositions.

To believe "X" equates to the proposition X appearing to you to be true. To believe "X is true" adds nothing to that.
To say "I believe X" tells you the truth about my belief in the truth of X. It is a statement whose truth value depends upon my beliefs, not upon X. The truth of X doesn't depend upon my beliefs, but the truth of "I believe X" does.

Truth value and truth aren't equivalent. Let P be some proposition I don't believe in. There is all the difference in the world between asserting ~P, and "I believe ~P".

To address your question about who or what gets to determine the truth value, my best lay answer is the mind.
If someone asserts that Der Schnee ist weiß, and I assert that "snow is white", have we asserted different things? Can one be false and the other true?

But truth determination happens unconsciously
In general, it doesn't. Such determinations usually involve a complex set of cognitive processes and neurobiologically speaking involve not only regions from the PFC and frontal cortex but sensorimotor regions. This is certainly the case when it comes to determining beliefs.

I hold beliefs, the propositions with the appearance of truth to me, which are all that is the case.
You are equating beliefs with subjective assignments of truth values? First, many beliefs aren't simply aren't propositions. Second, beliefs are dynamic and not subject to a binary truth assignment (e.g., "I believe that's what happened", "I believe that's true", "I believe in you", "I believe that's possible", etc.). Third, what appears true to me changes as I consider options, choices, evidence, etc. In general, I choose what appears to be true by choosing how I feel (what I believe) about the nature of the evidence.

but I don't give it to myself to have chosen the beliefs I have.
Who or what "gives it to" you? Is there any mental state that you have that is not wholly determined, that you play more than a purely passive role in?

That's no different from saying that I can control what happens "out there."
Except that beliefs are internal, and predicated upon internal determinations of the external. They are "mental state" predicates for a reason: the predicate the external.
 

Kueid

Avant-garde
People are assuming that because they can't do a thing no one can. This is completely normal, happens all the time.
 
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