outhouse
Atheistically
Because our study of science is inevitably affected by our perception. And we perceive time.
only in a very limited scale
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Because our study of science is inevitably affected by our perception. And we perceive time.
"A is less nonsensical than B" =/= "A 4eva!!!!1!"first you need to prove a deity exist before you can attribute something to it.
your lack or gap of knowledge here doesnt need to be filled with a deity of any shape or form
Hello folks:
If I understand Abrahamic religions correctly, it is believed that "YHWH/Allah created time".
My thoughts are that "God created time" is a meaningless collection of words. Time is eternal and it is uncreated.
For God to be the cause of an effect, God has to temporally precede the effect.
Any thoughts?
...The clock does not actually tick any faster. ..Once both observers are in the same frame of reference, they once again perceive the repeated cycle of the clock ticking (or time) the same way.
Nonsense3. A god is the most likely necessary being.
More nonsense.God does not need an explanation for why it exists, as it is the Necessary Being.
Well, the word has to refer to something. Exactly what is the referent denoted by the term "time"? You say it is "a result of how we perceive things." So what is the nature of that result? What are its characteristics?No. Time doesn't exist in the first place.
Excuse me, but I don't know of anyone who pretends things aren't changing.The thing is that, whether we realize it or not, everything is always changing. Time is our way of keeping track of certain changes so we can pretend that things aren't changing.
And "static living" is, what?Because most people have become accustomed to static living.
fantôme profane;2747958 said:Nonsense
More nonsense.
Never mind.Eternal is something that exists outside of time. Time existing outside of time is a paradoxical belief. Time may possibly just be the way we currently perceive things, and maybe it does not exist at all? I don't know, thinking about time freaks me out haha.
Now, there is an argument for god's existence called the Contingency Argument:
Main Argument
1. All beings are either necessary or contingent.
2. Not all beings can be contingent.
Therefore: there is a necessary being.
3. A god is the most likely necessary being.
Therefore: god exists.
Argument for Premise 1
1.' Every being must be necessary (explained in terms of itself), contingent (explained in terms of another thing), or unexplained (without explanation).
2.' There must be an explanation for every being and every fact (Principle of Sufficient Reason).
Therefore: every being is either necessary or contingent.
Argument for Premise 2
1.'' If every being is contingent, there is no explanation for the series of contingencies.
2.'' There must be an explanation for every being and every fact (PSR)
Therefore: not all beings are contingent.
This argument, if sound, explains how god can have created and be separate from time. God does not need an explanation for why it exists, as it is the Necessary Being. Time however, if it exists, does.
You have looked at quantum mechanics, haven't you? It's a major problem in theoretical research that the new theories must match up to our perceptions, and making that happen is often quite hard. (And this is before making it match up to normality, which is a lot harder again.)Because our study of science is inevitably affected by our perception. And we perceive time.
Actually, the key point was that Einstein proved that it does. A major example of this is the GPS satellite network: it loses 105 picoseconds per second, so any useful result has to correct for Relativity. A high-speed clock will measure shorter durations than a stationary one; this was one of the experiments done to prove Relativity shortly after the technology became available.If anything, the link you posted to time dilation proves just that. The key point is that there are observers. The clock does not actually tick any faster.
It is nonsense because there is absolutely no reason for making this statement.First of all, not even my argument. But how is this nonsense? Please support criticisms made against valid logical arguments.
3. A god is the most likely necessary being.
fantôme profane;2747978 said:It is nonsense because there is absolutely no reason for making this statement.
I could just as well say that a god is the least likely necessary being. I could just as well say that a quantum fluctuation is the most likely necessary being.
No reason, no evidence, no argument that a god is a necessary being at all, much less the most likely necessary being. No reason, no evidence, no argument - therefore nonsense.
Then you should not be content to accept that "God" can exist with no explanation. Simply because the premise of an argument states that "God" can exist without an explanation is not a good reason for accepting that.I apologize, but as a philosopher I refuse to blindly accept something with no explanation. If God is not a logical necessary being, please provide other examples that could be the necessary being and not contingent.
I'm ok with that. But a good synonym for "unsound" would be "nonsense".I personally don't believe it is god, but the argument is completely valid, even if not sound.
fantôme profane;2748013 said:Then you should not be content to accept that "God" can exist with no explanation. Simply because the premise of an argument states that "God" can exist without explanation is not a good reason for accepting that.
I have no idea what a necessary being would entail, but I don't think I am required to provide one simply because I am pointing out that the argument you gave us does not provide one.
I'm ok with that. But a good synonym for "unsound" would be "nonsense".
btw, perhaps you could tell me what a quantum fluctuation is contingent upon.
No.Is it cause by something, even something small or that we don't understand yet?
As a philosopher then, you're aware that a valid but unsound argument is of no more value than a invalid, unsound argument.Obviously you aren't even slightly understanding where the creator of the argument is coming from I. A quantum fluctuation is a contingency. I apologize, but as a philosopher I refuse to blindly accept something with no explanation. If God is not a logical necessary being, please provide other examples that could be the necessary being and not contingent.
I personally don't believe it is god, but the argument is completely valid, even if not sound.
Curious as to how one would establish a being "explained in terms of itself," which would amount to an intensional definition, without resorting to contingents, external concepts, as I understand your usage. Or am I misunderstanding your use of "necessary"?'Argument for Premise 1
1.' Every being must be necessary (explained in terms of itself), contingent (explained in terms of another thing), or unexplained (without explanation).
2.' There must be an explanation for every being and every fact (Principle of Sufficient Reason).
Therefore: every being is either necessary or contingent.
fantôme profane;2748031 said:Go back and reread the original argument again yourself. Notice that you give an argument in support of premise #1. Notice also that you give an argument in support of premise #2. And notice that there is no argument in support of premise #3.
Can you give me an argument in support of premise #3?
Hello folks:
If I understand Abrahamic religions correctly, it is believed that "YHWH/Allah created time".
My thoughts are that "God created time" is a meaningless collection of words. Time is eternal and it is uncreated.
For God to be the cause of an effect, God has to temporally precede the effect.
Any thoughts?