I have had a few extended interfaith discussions on this forum over the years. Its good learn about other faiths and it helps with my role on our cities interfaith council. We had our first meeting of the year yesterday.
Ultimately, religious discussion is what I'm here on the forums for. How did your meeting go?
In regards Krishna, I know very little, so I'm going to refrain from speculation. If you don’t mind I'll bounce the question back to you. How did Vishnu incarnate as Krishna or any of His other Avatars?
He took a birth intentionally.
I wonder, when they became aware they were Vishnu... were they always aware? Come aware later? I don't know myself. Stuff I think on, but have no answers.
As to choosing the body, it was planned before the birth of the incarnations. The prospective parents in past lives had been granted the boon of one day having him as a child in future lives.
In regards Jesus, it is something Yahweh had planned from the beginning. He choose Mary as He choose Jesus. Jesus was special from conception not just on account of being born to a virgin but being the 'Son of God'.
So I don't believe Jesus did anything special to become the 'Son of God'. It was Jesus's essential nature to begin with. I don't believe either of us could become the 'Son of God' or 'incarnate as Vishnu'. It is simply not part of our innate human nature to reach such an exalted station.
I see! Makes sense.
The term 'Manifestation of God' is part of the Baha'i narrative to identify and explain God's purpose and religion. They are just words on a line to describe the indescribable. The phrase 'Son of God' is part of the Christian narrative to explain Christ's nature and purpose. Although I don't know much about Hinduism, I suspect 'Incarnation of Vishnu' helps us understand Krishna's nature and role in the world. Based on the phrase, I suspect that Vishnu has the power to do as He pleases including Manifesting Himself in human form just as Yahweh has the power to send His only begotten Son to earth.
Thanks for clarifying. "describe the indescribable" sounds about right.
What do you think about Vishnu? Does Vishnu have the power to incarnate into human form at will?
I think so. I make no definitive claim(the finite mind cannot comprehend the infinite divine). To me, it seems likely he'd be able to do that, though.
God
Cool
The phrase 'God of Abraham' I use when talking to Christians and Jews to emphasize we all believe in the same God. I don't tend to use it otherwise. I suspect folk from Dharmic traditions use it to delineate their beliefs about deities. It neatly compartmentalizes Yahweh and Allah from the pantheon of gods and God some Hindus believe in. What do you think?
I think sometimes the language in general is a barrier between faiths of different roots. I don't want to use East/West here, because I think the issue includes the indigenous traditions. But, its not impossible to talk circles around each other because while two may use the same term, it may mean very different things to the two in the conversation(and they may not initially realize that).
I believe in a Creator God that is Omniscient and Omnipotent. It is a God that is concerned with human affairs who has the power to intervene. Do you have a Supreme Deity? How would you describe such a being?
In Hinduism, there is the concept of Brahman. Brahman isn't a God(and can be difficult to explain, so bear with me). Brahman just
is. He/she/it/all of the above is where all things come from, and all things return. Brahman isn't aware of us, though, much like the bacteria on our arm isn't aware of us, either. Many Hindus seek union with this divine source, which is said to bring both dissolution and bliss. Brahman creates, destroys endlessly, resting, waking.
As to my own personal Supreme, I relate to this concept the best in Shiva. I see the cosmos in him, the dance of Nataraja being an indicator of the movement of the universe down to the very atom. (Fun fact: there is a Shiva statue in his Nataraja form in front of the CERN building). I learn about the nature of things through his stories. (Perhaps the story that has meant the most to me is that of him and Sati, the first incarnation of his wife).
But, because I am a polytheist, I do not solely depend on Shiva for all things. I commune with different deities for different reasons.
Absolutely. I imagine that will look very different for the two of us.
What does it look like to you?