e.r.m.
Thank you for your historical treatise of this subject. I’m sure it took some time to write it and I appreciate that. I was aware of most of this history in a sporadic way, but you did a great job of making it very concise and easy to follow. I am not sure about one point. Do you believe baptism is necessary for salvation?
I believed and trusted in Jesus Christ when He revealed to me my need of a Savior. The gift of salvation He gave and the change He made in my life was dramatic, like night and day, as the following scripture expresses. He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins. (Col. 1:13-14). Consequently, I publically confessed Him as my Savior and was
On this point I think we are in agreement, as you have said:
“Jesus is enough, all the credit is His regardless, always will be. His plan, His grace, His baptism, and His Glory.”
My answer to your question is that salvation and forgiveness is the purpose of baptism, according to the scriptures I indicated. Baptism for forgiveness of sins agrees with Jesus is enough, because it came from Jesus, not of ourselves. In the first century world, the teaching of baptism for forgiveness of sin was the norm. They accepted Acts 2:38 without a flinch. They had not been tainted by history. The Jews of the day had the Mikveh, which a, uh ..., rabbi I spoke to confirmed as part of the conversion process. Some even immersed people naked, for fear that the clothes would prevent contact with the water and that person would come out still spiritually dirty. When Jews from all over the world gathered at pentecost, heard Peter's sermon, were cut to the heart, and asked "brothers, what shall we do?" Peter did not say anything approaching, "confess Jesus as your personal savior" or "Just accept His gift of salvation." That terminology, the very idea, was alien. It shows up nowhere in the Bible. Peter said something very different. He said "Repent and be baptized, everyone of you in the name of Jesus Christ, for the forgiveness of your sins. And you will receive the gift of the Holy Spirit."(Acts 2:38). This kind of response didn't seem weird to them. No one objected with the objections of today, for example, "Hey Peter, isn't that nullifying God's grace?" Because it wasn't. In the day, it was accepted. Hence no one ever asked if baptism for forgiveness of sins was necessary. Hence, no scripture uses the word "necessary." However, as a non-challenged doctrine, it is expressed as would be expected. "...for the forgiveness of sins", "baptism, which now saves you also," "those who believe and are baptized will be saved,". Scripture establishes "the purpose" of baptism. When we resist the purpose that God has established, we are being rebellious. So why did the culture change? Why does the culture now feel uncomfortable at the thought of baptism for forgiveness of sins? Why is the culture comfortable with believing things not directly stated in the Bible? And why does the culture now practice a very loose approach to scriptures like Rev 3:17, Jn 1:12? The humanistic influences of Ulrich Zwingli, and to a lesser extent, John Calvin. When we replace (NIV) (Acts 2:38) “Repent and be baptized, every in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." with sayings like "baptism is christian's first step of obedience/outward profession of faith", we're being rebellious, because we're messing with God's word! We may be wiser than those who lived for centuries w/o access to the scriptures, but we are not wiser than the apostles who wrote God's word down. John 12:47-50 and Matthew 15:1-9 puts people into two camps, those who go by God's words and those who don't. I feel more secure being in the camp who follow what's actually written. I hope this helps.