Thank you for taking your time to answer.
I still don't find in your comment anything proving that "Abraham's Bosom" is a literal place unless you refer to this place:
Gen. 49:29 After that he gave these commands to them: “I am being gathered to my people. Bury me with my fathers in the cave that is in the field of Eʹphron the Hitʹtite, 30 the cave in the field of Mach·peʹlah in front of Mamʹre in the land of Caʹnaan, the field that Abraham purchased from Eʹphron the Hitʹtite as a property for a burial place. 31 There they buried Abraham and his wife Sarah. There they buried Isaac and his wife Re·bekʹah, and there I buried Leʹah. (...) 33 Thus Jacob finished giving these instructions to his sons. Then he drew his feet up onto the bed and breathed his last and was gathered to his people.
... where the bodies of the deceased, including Abraham and Sarah in his bosom, were deposited.
No... I, I don't think Abraham is talking to a rich man and Lazarus in that cave.
- But that was a good one. Unless you think that all of this is happening in that cave:
Ecclesiastes 7:14 ) . "God hath set the one over against the other", say
F6, ``this is hell and paradise, what space is there between them? an hand's breadth; R. Jochanan says a wall, but the Rabbans say, they are both of them even, so that they may look out of one into another.'' Which passage is cited a little differently
F7, thus; ``wherefore did the holy blessed God create hell and paradise? that they might be one against another; what space is there between them? R. Jochanan says, a wall, and R. Acha says an hand's breadth: but the Rabbans say, two fingers.'' And elsewhere it
F8 is said, ``know that hell and paradise are near to one another, and one house separates between them; and paradise is on the north east side---and hell on the north west.'' Mahomet seems to have borrowed this notion from them, who says
F9, ``between the blessed and the damned, there shall be a vail; and men shall stand on "Al Araf", (the name of the wall or partition, that shall separate paradise from hell,) who shall know every one of them by their mouths.'' ``into which no man can enter but the righteous, whose souls are "carried" thither, (aykalm dyb) , "in the hand", or "by the means" of angels.'' And elsewhere they say,``with the Shekinah come three ministering angels to receive the soul of a righteous man.'' Particularly it is said of Moses, at the time of his death, that ``the holy blessed God descended from the highest heavens, to take the soul of Moses, and three ministering angels with him.'' And sometimes they say, not only three angels, but three companies of angels attend at such a time: their words are these; ``when a righteous man departs out of the world, three companies of ministering angels meet him; one says to him, "come in peace"; and another says, "walking in his uprightness" and the other says, "he shall enter into peace"''