In one sense of the word, obviously, there is no real difference.
then you understand my meaning !
I'm more incline to go with "whole" as it implies the sum of the aggregates, as it were, and is not specifically saying the thing in question is complete. It is merely the sum of the parts.
forget whole , and the implication of it implying the sum of the aggrigates or sum of the parts, .....
Personally, I take great exception to the notion of so-called "completeness".
lets forget completeness , ....
In a very limited sense, yes, one does have a sensation of "coming full circle" or "reaching the summit" and completing that stage of the journey into the dawn of expanded consciousness, but more importantly, at that stage one also realized that very little is actually completed.Well, I can see you are in for a few surprises. Don't worry though, as it's all good.
In some terms, so-called "enlightenment" is really just the first baby step on yet another road, without the aid of a map, exploring a territory that is vastly larger than what one has already explored. I hope that makes sense.
It makes sence , in that I understand what you are saying , but it is not completeness in the sence that I was using it .
Well, I can see you are in for a few surprises. Don't worry though, as it's all good.
that is assuming that I am surprisable ?
When I say nothing is complete, I am meaning, precisely, nothing is complete, regardless of the realm that nothing finds itself in. Is that clear?
do you mean that 'nothing' being empty of thinginess , is complete ?
as in completely lacking in thinginess ?
or do you mean it is not possible for anything to be complete ?
You may limit this to the so-called "material" world if it helps you to sleep at night, but I meant no such limitation. Change never stops, get used to it.
I have no problem with change on a conventional level , and no problem with sleeping either , when I sleep I sleep !
Aside from this, I also reject, somewhat contemptuously, all notions of any "ultimate realization". Again, don't sell yourself short. Realization never ends, and once again, get used to it.
how then do you explain the comonly held notion that upon ataining realisation the buddha atained the realisation of the true nature of phenomena ?
are you suggesting that he only realised some of the nature of phenomena and that he was not in truth a fully enlightened one ?
Well, that is what the books would tell you, yes. However, it isn't really correct. It is a gross distortion, to be truthful. I am quite sure that those who encountered the original purveyors of this myth may well have assumed such beings were indeed All powerful, all blissful and all knowledgeable, but my guess is that they didn't tax those assertions very hard.
not at all my freind , what ever I have read in books I have examined , contemplated , meditated upon , and waited with patience for the truth to surface , what I then find to be true , I find to be true !
who was it who said , ......Well, I can see you are in for a few surprises. Don't worry though, as it's all good.
Sat = All powerful. Ok, to me that means "godlike" power to do practically anything. Do we see much evidence of this? No, not really. In fact, there is almost nothing in the historical record, outside of fanciful mythologies, that would support this notion - and yet it stands...
sat ; ...pure , eternal , timeless , .....no it dosent mean god like as in power to do anything , .... it means god like as in absolute , uncoruptably pure , without tracre of contamination , unchanging , eternal .
Chit - All knowing - Again, we don't have much evidence to backup this claim. One would think that the Eastern world would be light years ahead of the Western world, if this was the case. Given that it is not, one does have to take this as a mere tug to the legs of the unwashed. My guess is that there has been practically zero research, by anyone, to verify this claim - and yet, it stands...
cit ; ....consciousness , so in tne context of sat-cit it is sugesting pure consciousness ,eternal and un adulterated conciousness , so yes omnicient , all knowing , .....
Anana - All blissful - Well, there IS a distinct bliss that accompanies expansions of consciousness, but one soon gets used to it. It simply becomes the new "normal".
ananda ; ....bliss , absolute bliss . ......but we are not talking about some expansion of consciousness , giving 'a' distinct bliss to which one simply becomes acoustomed, we are talking about an ireversable state of consciousness that experiences pure un adulterated absolute bliss , it is not a drunken sence of atainment that wains it is the pure and constant level which trancends all conditioned sences , it is freedom from craving , desire and any subtle level of expectation , it simply is !
To be fair, I think that the purveyors of Sat-Chit-Ananda were happily ensconced in Ananda and were only joking about the All Power and All Knowledge. No doubt their disciples lapped it up... and were likely in on the joke too. In any event, it's hard to take the concept seriously.
when you reach the point of being thoroughly bored with endless change , when the excitement wears of , and the thrill and the intrigue loose their facination , ......
prehaps it will be time to sit on that cushion and examine satcitananda for your self .
If anything, it's where the fun, adventure and intrigue really begins. In some terms, so-called "enlightenment" is really just the first baby step on yet another road, without the aid of a map, exploring a territory that is vastly larger than what one has already explored. I hope that makes sense.
yes it makes sence , you are talking about levels of partial realisation , I am talking about full enlightenment .
full , ... total , ..... absolute !
jai ho !