3rdAngel
Well-Known Member
You do not know the scriptures? Jesus earthly body is dead but He is risen from the dead.Then God was crucified, so God is dead? And who did Jesus pray to when on the cross?
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You do not know the scriptures? Jesus earthly body is dead but He is risen from the dead.Then God was crucified, so God is dead? And who did Jesus pray to when on the cross?
My God is the creator of heaven and earth and has many names.... Do you not know Him? My God though does not sound the same as your god. Perhaps yours is a different god to the God of the bible?
I would appreciate it if you explain how Paul's statement, which I quoted, is NOT a claim in the NT that Jesus is NOT God.I would appreciate it if you did not micro-quote me.
Circumcision is the covenant made with Abraham. Abraham means the father of the peoples/nations, which include Esau/Edom, and Ishmael. The covenant of Abraham included his slaves, and was made before the time of Moses, the Law, or the house of Israel, which included the 10 northern tribes separated from the house of Judah, which happened after the rule of Solomon. It was the false prophet Paul, named "Favor, because of his false gospel of grace, who endeavored to undo the "covenant made with all the people" (Zech 11:10), which is circumcision, which was the flesh image of the circumcision of the heart, which hasn't happened at this point in time with respect to the house of Israel/Ephraim, or the house of Judah, in which Israel hasn't been "gathered" from among the nations/Gentiles (Ezekiel 36) nor joined with Judah (house of Judah) on the land given to Jacob/Israel (Ezekiel 37) and given a new heart and spirit, and keep all the statutes (Ez 36:26-29 & 37). As for the "priests" (Levi) they will first have to be "purified" so that they can present offerings as in former times (Malachi 3:3-4 & Zech 14). As for the Temple, all the arrangements have been prepared, down to the red heifers. As for the Palestinians, who claim nominal control the temple mount, they come from the land given to Edom, southern Jordan, and are indeed of Esau and not Ishmael. As for Esau/Edom, he is on the way out (Malachi 1:4 & Obadiah). Petra, the real birthplace of Islam and the Kaaba, the place of idols, it was part of the land given to Esau, Edom. As for the Palestinians, the land of Judea was swept clean of Jews during the time of the Roman Emperor Hadrian, and he renamed the land as Palestine because the land previously was ruled by the Philistines, who were actually seafarers from the area of Crete.Thanks for your response. Sorry for the slow reply. Do you have a Levite Priest and a temple and practice animal sacrifices and sin offerings every time you commit a sin? Do you know what the old covenant laws of animal sacrifices and sin offerings and circumcision represent in the new covenant?
In the ^above ^ verse I'd like to stress the word 'and' because ' and ' is a conjunction between two persons.And before we resume, you still haven't made any attempt to explain Paul's statement in 1 Corinthians 8:6.
yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist..................................
It says there's ONE GOD and identifies that God as the Father. I trust there's no debate that God is the Father.In the ^above ^ verse I'd like to stress the word 'and' because ' and ' is a conjunction between two persons.
God, the Father, ' and ' one Lord, Jesus Christ. See also 1st Corinthians 8:4 B; Deuteronomy 6:4; Mark 12:32
KJV at Psalm 110 uses all Upper-Case letters for LORD God (YHWH) and for Lord Jesus ( Lord in some lower-case letters ) to show there are two (2) LORD/Lord's mentioned
I think a lot of people might agree with you but national fleshly Israel with its temple and Mosaic Law sacrifices could Not wash away sins, Not fully remove sins.No such thing as spiritual Israel.
Right, there is No debate that God is the Father (YHWH LORD KJV )It says there's ONE GOD and identifies that God as the Father. I trust there's no debate that God is the Father.
It identifies Jesus someone else, whose title is LORD.
Otherwise I suggest Paul would have written,"there is one God, the Father aka Lord Jesus Christ."
But very clearly he didn't.
..... and I find the God of Jesus is the Creator according to Jesus at Revelation 4:11My God is the creator of heaven and earth and has many names.... Do you not know Him? My God though does not sound the same as your god. Perhaps yours is a different god to the God of the bible?
Psalm 82:6 is in the capacity of being a human judge - Exodus 4:16; Exodus 7:1Deuteronomy 33:1
33 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
Psalm 82:6
6 I have said, Ye are gods; and all of you are children of the most High.
Yes, most certainly Elohim/God is man. How do you Interpret Moses Being the "man of Elohim/God" and Psalms 82:6?
From a fleshly-physical viewpoint fleshly-national Israel is the Israel of God as to what a Jew decides.I'm not concerned with anything the NT says. Christianity has no authority to decide what a Jew is or what Israel is.
Being "saved from our sins" is foreign to Judaism. For us, we simply obey God, not to gain heaven and avoid hell, but simply because God is the King of the Universe and worthy of our obedience. The standard for being righteous is not perfection, but being willing to repent. As Proverbs says, "The Righteous man falls seven times and rises back up again." IOW to understand Judaism, you have to view us without the usual Christian lens about being saved.I think a lot of people might agree with you but national fleshly Israel with its temple and Mosaic Law sacrifices could Not wash away sins,
Thank you for your reply.Being "saved from our sins" is foreign to Judaism. For us, we simply obey God, not to gain heaven and avoid hell, but simply because God is the King of the Universe and worthy of our obedience. The standard for being righteous is not perfection, but being willing to repent. As Proverbs says, "The Righteous man falls seven times and rises back up again." IOW to understand Judaism, you have to view us without the usual Christian lens about being saved.
What was the purpose of and why did God require animal sacrifices, as recorded in Leviticus 4:35, 5:10, and 16?Being "saved from our sins" is foreign to Judaism. For us, we simply obey God, not to gain heaven and avoid hell, but simply because God is the King of the Universe and worthy of our obedience. The standard for being righteous is not perfection, but being willing to repent. As Proverbs says, "The Righteous man falls seven times and rises back up again." IOW to understand Judaism, you have to view us without the usual Christian lens about being saved.
Yes, as Prov. 24:16 says 'the righteous may fall and he will get up again' because I find as Psalm 34:19 brings to our attention it is God who rescues the righteous ones in order for them to recover.......................... As Proverbs says, "The Righteous man falls seven times and rises back up again."......................
What is the difference between the righteous and the wicked? (Malachi 3:18)Yes, as Prov. 24:16 says 'the righteous may fall and he will get up again' because I find as Psalm 34:19 brings to our attention it is God who rescues the righteous ones in order for them to recover.
So, when a person takes pleasure in God's righteous ways then God guides his steps or supports him - Psalms 34:19; 37:23-24
God takes him by the hand, extends His hand, so to speak, so that he can get up again - Proverbs 11:5
Proverbs 24:17What is the difference between the righteous and the wicked? (Malachi 3:18)
The role of animal sacrifices was much more integrated into societies back in the Bronze Age and forward through the classical age till Constantine. In Paganism it made sure the villagers got some protein to eat every few weeks as the pious gentry afforded the beasts to those who conducted the ceremonies. I haven't made myself familiar with more than a quick outline of Jewish practice, which may have more to do with maintaining the priesthood, including the priesthood in their help of the poor, but I think others may be able to set out the details better than I can.What was the purpose of and why did God require animal sacrifices, as recorded in Leviticus 4:35, 5:10, and 16?
I think you know the answer which is why you asked it to someone else that did not know why animal sacrifices were used in the earthly Sanctuary of the old covenant under the Levitical Priesthood. The laws of animal sacrifices and sin offerings were to teach Gods people that only death could atone for sin (the wages of sin is death - Romans 6:23) and of Gods plan of salvation for His people. The whole system of the earthly Sanctuary including the animal sacrifices to atone for sin, and the Levitical Priesthood was to teach Gods people of the role of the Messiah as Gods sacrifice for the sins of the world once and for all in Jesus (John 1:29; 36) and His role as our great High Priest, ministering on our behalf in the heavenly Sanctuary made without hands of which the earthly was only a copy in the new covenant which is based on better promises (see Hebrews 7:1-25; Hebrews 8:1-13; Hebrews 9:1-27 and Hebrews 10:1-22. Those who do not believe will not see this but I write this for those who have eyes to see.What was the purpose of and why did God require animal sacrifices, as recorded in Leviticus 4:35, 5:10, and 16?
With respect to the future Israel, who has been "gathered" from the "nations" (Ezek 36:24), and brought back to the land I gave to Jacob/Israel, they will become "cleansed" with "clean water" (Ezek 36:25), and be given a new heart and a new spirit, paralleling Jeremiah 31: 31-34. The righteous man might "fall", but he started from a point of being "righteous", and if he doesn't repent, he will be destroyed. That is not the case for the "wicked" who actually need to repent. Apparently, a lot of Scripture is "foreign to Judaism, probably because the scribes have made a lie (Talmud) out of the Law" (Jerimiah 8:8).Being "saved from our sins" is foreign to Judaism. For us, we simply obey God, not to gain heaven and avoid hell, but simply because God is the King of the Universe and worthy of our obedience. The standard for being righteous is not perfection, but being willing to repent. As Proverbs says, "The Righteous man falls seven times and rises back up again." IOW to understand Judaism, you have to view us without the usual Christian lens about being saved.