ppp
Well-Known Member
It is an interjection expressing disgust or revulsion.What do you mean? What is UHG?
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It is an interjection expressing disgust or revulsion.What do you mean? What is UHG?
Yes, I agree. We can make Gods. But do you agree that some people in some cultures have made up their own Gods and religions? And even in the ones that you believe are true religions from God, even Baha'is agree that people have changed the meanings and have added their own false beliefs into the supposed original message. So, what do we really know about God? For Baha'is, it is what the Baha'i Faith tells you about and what the Baha'i Faith tells you about what the other religions "originally" believed about God. But by what they believe today... Baha'is really don't believe what the other religions teach.When we sit down and study it CG it all points to the fact God is One and that good and Evil are all part of this world. We can make as many God's as we wish to.
Sorry not time to explore this deeply.
Regards Tony
The 950 years is from Genesis. That figure is not in the Qur'an. The quote that begins with "And as often as a company..." is from the Qur'an. The books referred to are not either the Bible or the Qur'an. Perhaps they are commentaries or histories common to the people in Persia. In any case He says " These you must certainly have perused; if not, undoubtedly you will." The traditions are stories that Muhammad or the Imams told that were passed down orally. It's significant that He said "Finally, as stated in books and traditions, there remained with Him only forty or seventy-two of His followers." That indicates He knows of conflicting books and traditions and is citing both the number forty and seventy two. This all indicates the collating of quite an impressive array of sources together in one paragraph. I also point out here that Baha'u'llah wrote the whole Book of Certitude in a couple of days. He didn't have time to look up all the things He cited in that book, and He presented it all in what I find a persuasive and cogent way. Pay attention @KWED!Oh, and Baha'u'llah and his ability to tell people about those books. Well, let's take a look at what he said about
Among the Prophets was Noah. For nine hundred and fifty years He prayerfully exhorted His people and summoned them to the haven of security and peace. None, however, heeded His call. Each day they inflicted on His blessed person such pain and suffering that no one believed He could survive. How frequently they denied Him, how malevolently they hinted their suspicion against Him! Thus it hath been revealed: “And as often as a company of His people passed by Him, they derided Him. To them He said: ‘Though ye scoff at us now, we will scoff at you hereafter even as ye scoff at us. In the end ye shall know.’”3 Long afterward, He several times promised victory to His companions and fixed the hour thereof. But when the hour struck, the divine promise was not fulfilled. This caused a few among the small number of His followers to turn away from Him, and to this testify the records of the best-known books. These you must certainly have perused; if not, undoubtedly you will. Finally, as stated in books and traditions, there remained with Him only forty or seventy-two of His followers. At last from the depth of His being He cried aloud: “Lord! Leave not upon the land a single dweller from among the unbelievers.”
Obviously, he hadn't read the Genesis account of Noah. No flood, no ark, no animals. Where did this story come from? From an Islamic tradition? Or is this brand new information never before told?
You don't accept my apology? Yes, I impugned my own character, too.You did not impugn my character, Truthseeker.
You impugned your own character.
I know what you mean! Virgin was a Greek translation of young woman, and there are surrounding verses in Isaiah that seem to make this look like nonsense. Isaiah was referring to a contemporary situation. However, I don't completely rule out that this verse has a double meaning. I simply don't know. The Nazarene bit was complete nonsense, it wasn't in the Old Testament, I don't know where he got that from. However, none of this detracts from the station of Jesus. That a fallible source says these things means nothing to me.I agree that taking some Bible verses too literal causes all sorts of problems. But taking things too loose makes them kind of meaningless. Like if I was a Jew, and read in Matthew how he uses Isaiah to say that the virgin birth was prophesied, that would be enough for me to reject Jesus. But then Matthew go on about the killing of the boys in Bethlehem and quotes a verse as that event was predicted. Then something about God calling his son out of Egypt and that he'd be called a "Nazarene"?
The question is... where in any of the gospels do the writers switch from telling about the events they believe really happened to telling of a symbolic parable? Which verse do you see where they made that switch?
Then about it being a vision? Why then does Jesus say to touch him and see that he is not a ghost but has flesh and bone? Then the quote from Acts where it says he proved himself to be alive? I think that is exactly what they wanted people to know and believe... that Jesus had risen, in some kind of body that had flesh and bone, from the dead. Looking back at that and so many other stories in the Bible and for lots of us today, we'd say that was all make believe. If the Baha'is said that, I'd have no problem... But you don't.
Baha'is say those verses are "true"... symbolically, not literally. No, I don't agree. It was written as if the event really happened. When Jesus told a parable, it was made clear it was a parable. When people were saying things metaphorically it was clear it was metaphorical. The resurrection of Jesus was told as if it really happened. Again, if it didn't really happen, then they were lying and the resurrection was a hoax.
That's true. We must all strive to see the spirit of our own and other people's scriptures. We can all be wrong. There is nothing wrong with intellectual knowledge, but intellectual is not enough. It skims the surface if it has no heart to it.That is what everyone says about their sacred texts. Polytheistic, monotheistic and non-theistic religions alike. People from all traditions sincerely believe that they see the spirit of their respective scriptures. Even the scriptures that directly contradict one another. Even the scriptures that directly contradict yours.
Are the people who claim to see the spirit of their scriptures wrong when they call your scriptures misguided or demonic?
It seems to me that we have a world full of religious people denigrating intellectual knowledge, in favor of what you call seeing the spirit of their scriptures, because it allows y'all to believe the doctrine that y'all are attached to.
The question is... where in any of the gospels do the writers switch from telling about the events they believe really happened to telling of a symbolic parable? Which verse do you see where they made that switch?
Then about it being a vision? Why then does Jesus say to touch him and see that he is not a ghost but has flesh and bone? Then the quote from Acts where it says he proved himself to be alive? I think that is exactly what they wanted people to know and believe... that Jesus had risen, in some kind of body that had flesh and bone, from the dead. Looking back at that and so many other stories in the Bible and for lots of us today, we'd say that was all make believe. If the Baha'is said that, I'd have no problem... But you don't.
Baha'is say those verses are "true"... symbolically, not literally. No, I don't agree. It was written as if the event really happened. When Jesus told a parable, it was made clear it was a parable. When people were saying things metaphorically it was clear it was metaphorical. The resurrection of Jesus was told as if it really happened. Again, if it didn't really happen, then they were lying and the resurrection was a hoax.
Oh, and what about this?
Mirzā Ghulām Ahmad was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus.If you reject him are you rejecting Jesus? No, you probably reject him and him only. And do you use scriptural knowledge to reject him? What else would you use? I'd imagine you'd check if what he claimed fits with what you know about what the true Messiah will be like and what he will do. And, if this person doesn't fit those requirements, you reject him as a false Messiah. So, what if to me, the Bab and Baha'u'llah don't fit the requirements? Am I really rejecting Jesus? And about having a "pure heart"... lots of people fall for a smooth talking, charismatic spiritual leader, and were wrong. Shouldn't they have used a little spiritual knowledge?
Your belief, though he gave no evidence, of there being a God, or Gods promise of sending anyone, or him being the one, that could stand even a slightest scrutiny.Baha’u’llah gave us the keys and explained that resurrection is a spiritual meaning not physical. If He’s the Promised One then He speaks the truth.
But the NT was written in the common Greek, but Baha'is use the KJV. And then about the "details"... It's hard to figure out what the point was sometimes because of all the flowery language.
You can all be wrong, with there being no such thing as spirit save in a metaphorical way.That's true. We must all strive to see the spirit of our own and other people's scriptures. We can all be wrong.
That is your assumption. The assumption necessary to support the belief to which you are attached.There is nothing wrong with intellectual knowledge, but intellectual is not enough. It skims the surface if it has no heart to it.
In which case, why have there been so many contradictory and conflicting messages?The same One God. They one and all guide us to the same light.
They are all in fact showing us their own Oneness, as they are all born from the Holy Spirit, whereas we are born of the human spirit.
So all the Messengers are the light shining from the One God.
Regards Tony
So, if anyone is driven to extraordinary acts by a person or idea, that person or idea must necessarily be a messenger or message of god?I wonder, I am sure some who met Baha'u'llah were given such a demonstration.
In fact there are stories of what happened after Baha'u'llah did.
One ran into the sea and drowned himself. Baha'u'llah said that act was forgiven.
There are many recorded stories, but it is of no use telling them. As it is not proof to those that did not receive the demonstration.
Regards Tony
What about all those people who met him and didn't conclude he was a messenger of god? What is that "proof" of?[/QUOTE]Yes, if someone actually met Baha'u'llah that might be proof but that is no longer possible.
So babies dying in agony from congenital conditions is because god "deems it the best way to dispose of their lives"?"God Who is the Author of all life can alone take it away, and dispose of it the way he deems best.
No. When we "sit down and study it" objectively, without the presumption atet there is one god, it all points to societies inventing gods that mirror their circumstances. There is no better explanation.When we sit down and study it CG it all points to the fact God is One and that good and Evil are all part of this world.
Which is exactly what we did.We can make as many God's as we wish to.
True.We can all be wrong.
You could be wrong.intellectual is not enough. It skims the surface if it has no heart to it.
We don't have to examine them all. We only have to find one that is wrong. That has already been done."God Passes by", by Shoghi Effendi is a great reference for this topic.
In the end, Shoghi Effendi offered the references are so numerous that.....
"...To attempt an exhaustive survey of the prophetic references to Bahá’u’lláh’s Revelation would indeed be an impossible task. To this the pen of Bahá’u’lláh Himself bears witness: “All the Divine Books and Scriptures have predicted and announced unto men the advent of the Most Great Revelation. None can adequately recount the verses recorded in the Books of former ages which forecast this supreme Bounty, this most mighty Bestowal.”..."
Bahá'í Reference Library - God Passes By, Pages 89-103
Regards Tony