Firstly I don't follow books, I learn what they all state, and understand the message as a whole...
It is an assessment of the foundations of what they state, before ever questioning to build any theological structuring on, without advanced evidence first.
Genesis was a continuation of oral traditions passed down in many cultures.
Exodus for me is by Aaron, and has partial understandings of early Levitical Law.
Deuteronomy (end chapter looks added), was by Moses, and has advanced concepts within it.
Numbers is by scholars after, it doesn't have prophetic alignment; yet is concise in documenting the continued history, like Kings, and Chronicles both do.
Job, Song of Solomon, Proverbs, are books to make us think, and contain referencing used by others later.
Psalms, Isaiah, Zechariah, Daniel, had advanced knowledge which interlinks concisely.
Ezekiel, Jeremiah were prophets who both wrote during the Babylon Exile; so the Sorrowful Judaism we see had begun of dressing in dark mourning clothes... Yet their prophecies interlink concisely.
Like basically there is a foundation of what was stated in early history, with the same theological structuring; many of the smaller prophets are concurrent with this same message, and then the Quran is a review/confirmation of the same.
The New Testament is an exam according to the texts, to see if people read the test as a whole:
So the Synoptic Gospels, James, Jude, Revelation are purposely prophetically against
John,
Paul, Acts, and
Simon the stone (peter).
Leviticus is thought to have been created in Babylon, and contains black magic, like Kabbalah is based on.
Ecclesiastes is dark, and contradicts ideas elsewhere.
Laminations tho sounding like it uses wording similar, seems to miss contexts applied in other prophets.
There are additions on the end paragraphs in the Synoptic Gospels, and in Revelation...
It is ironic that the First and Last paragraph are forgeries in Revelation, as we can still see the glue and sticky tape, by the bad contextual alignments.
So for example of spotting the contextual mistakes:
In the main body of the book of Revelation the name Yeshua (
jesus) was used in a historical context, because Christ has a new name given in Revelation; the first last paragraph use it as 'jesus' speaking, as they didn't notice this on forging it.
Or silly things like Moses wrote Deuteronomy, Moses dies, Moses didn't write an extra chapter after.
This is an ongoing assessment, and there are ways to be logical, and deductive to show all faulty data in the texts.
In my opinion.