At Psalm 102:25 the psalmist is speaking about God and Paul does apply those words to Jesus at Hebrews 1:10-11 because Jesus is part of the "us" at Genesis 1:26, so Jesus too could be said to have laid the foundations of earth - Colossians 1:15-16
Jesus gives credit to his God as being Creator - Rev. 4:11
In Hebrews 1, verse 10 is included in the list of OT passages that God is saying to the Son. So Psalm 102:25 is God saying that to the Son.
If we combine this with passages like Isa 44:24 we can see that the Son is YHWH. (This of course does not exclude the Father and Spirit from also being YHWH in a Trinitarian framework)
Isa 44: 24 Thus says the Lord, your Redeemer,
who formed you from the womb:
“I am the Lord, who made all things,
who alone stretched out the heavens,
who spread out the earth by myself,
Col 1:15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
Because Col 1:15,16 tells us that all things were created through him and for him, that means that Jesus cannot be one of the things created.
The JWs do a couple of things in that verse to make it look as if Jesus was one of the things created.
They say that "firstborn" can only mean "first one born" whereas it can mean the preeminent one, the heir.
This can be seen in the OT as applying to Israel, which is called God's firstborn, when in fact Israel was not the first nation that God set up.
This also can be seen concerning the Messiah (Psalm 89:27) where God says He will appoint Him to be His firstborn. A first one born is not appointed but is born, but a preeminent one is appointed.
Psalm 89:27 I will also appoint him my firstborn, the most exalted of the kings of the earth.
With this in mind we can see that the addition of "other" after "all" at Col 1:16 actually changes the meaning of the passage and is grammatically not allowed.