If anyone is “coloring history” here it is you.
I took issue with your claim that god sent Cortez and the church to facilitate for the repentance and return to sanity of the Aztec people, which is not historical fact. I mean, it’s a fact that Cortez and the church brutally took out the Aztecs, but the rest of it is mere conjecture on your part.
NO, O happen to know a lot about what took place in Cortez's invasion of Mexico. I did not say God sent Cortez to Mexico and instructed him to do X or Y. That was your coloring of my statements as well as history. I said God did not forget about the Aztec's sin or redemption. No Cortez did not wipe out the Aztec's, small pox did. Smallpox killed tens of millions, the people the Aztec's had enslaved, killed, over taxed, and cut the hearts out of killed tens of thousands, Cortez killed a few thousand. You agreed to these statements:
They roasted babies on spits.
They tossed people onto spikes in pits that had hungry dogs in them.
They tied off all openings and then forced water into people until the internal organs burst.
They burnt them at stakes.
There was not one account of any one of those things in any of the three most authoritative books published about the invasion. The most authoritative one is by the Abbot sent with Cortez. He was very critical of Cortez and seems to have a been a very serious and sincere recorder of fact and a good Catholic. Let me restate what I claim since you have amplified it and warped it beyond recognition.
1. I said God did not forget about either the Aztec's unfathomable sins, nor did he leave them to produce a thousand generations of people even more detestable and damned than themselves.
2. I said he could have used Cortez as a blunt instrument so to speak, but God would have condemned many of Cortez's actions. The doctrine of God's vengeance will become very complicated if you wish to discuss it. You do not seem to understand the way it works as the Bible describes it.
3. There are very few of the books on Cortez that are reliable. It was a notoriously hard campaign to describe. Every one of the three resources I will use were written by the men involved. They are frank and accurate to the best knowledge of historians and record all of Cortez's most brutal actions. None of them includes any statement you agreed to above.
4. The Church did not send Cortez. He had a few friends in the court of Spain and finagled an expedition for the main purpose of acquiring land and gold for Spain. The Church added a priest to the expedition but did not sanction what Cortez did. The derivative campaigns are the only known case where a conquest was terminated for humanitarian reasons. He was actually not authorized by the Church or Spain to do anything, he set sail as officials were on their way to revoke his commission (for unrelated issues). Cortez did what he did on his own authority or audacity (he just happened to have a priest with him).
5. The one event that applies to God more than any other is this. Cortez was in a great hurry to get to the gold. He did have a sincere wish to stop the human sacrifice and tear down the established shamanistic butchery but it was secondary. He tried to force conversions as he went. His priest (the famous John Stevens Cabbot) told him that forced conversions are not God's will. Cortez suspended the practice from that moment. He also ended human sacrifices at every place he found them ( almost everywhere). Another one is that when Cortez's successors abused the natives he sued the Spanish government on their behalf and represented them.
Um, okay.
So you’re not denying that the Spaniards did terrible things. I guess you feel it was justified because it was supposedly done in order to return some kind of sanity and instigate some sort of repentance on the part of the Aztecs? (Still not clear on how that works.) So two wrongs make a right?
Once again I never said anything like that. I said the Spaniards were many times wrong and did horrible things. I never said God authorized or desired any of them. To give a terribly brief description: God many times uses imperfect humans to accomplish a goal. (I have no idea if that actually occurred in this case, I think for many reasons it is likely however). He allows incidental undesirable things to occur that simply come with using faulty humans. Slavery in the OT was not God's desire, divorce is not God's desire, warfare is not God's desire. He allows them to occur because we are so screwed up. It says so in exact language in the bible. God also reserves vengeance until the iniquity has gone so far that any action would not be undeserved. I am not saying he desired Cortez to assassinate all the chiefs in cold blood of neighboring villages. I am saying God allowed it because their sins did not merit stopping it. Christ is the lamb of God, but he is also the lion of Judah. God is no teddy bear and on occasion his wrath is bone chilling. We would have to spend days discussing the doctrine of wrath before any resolution would be possible. Just keep this in mind for now.
1. God can either exact vengeance directly.
2. God can allow vengeance to take the form of a general event that also includes actions he did not directly desire. This is the one that may apply here.
3. These corporate judgments are always way over due and if anyone undeserving gets caught up in it the Bible records that God is aware and eventually they receive absolute justice.
Why didn’t your god just take them out himself?
Why should he have? There is only a fault if you have reason to know an alternate action should have occurred. He did take them out himself in a flood, you condemned that as well. Your bias makes it a heads you win tails God looses proposition.
I’m taking issue with the method by which your god supposedly took them out and your defense of it. He was upset that they were doing terrible things to each other, so he sent other people to do terrible things to them? That’s the best plan he could come up with? Where’s the morality in that?
Your making the same old optimization fallacy you normally do. God and the bible never tell us that God's actions will be optimal in our opinion. If God can only do what you think is perfect, then he could only create other redundant God's like himself. Anything else is less than optimal. When a wayward, faulty, and rebellious race is used by God it will come with rebellion, faults, and wayward actions. If you can prove that God is violating revelation by using man then you may have a point, until then you do not. So far when God wipes out people for sin you condemn him and defend them, when he acts through another (possibly) against one of the most vile culture's in history you condemn him and take their side, when he appears to not have acted you condemn him as well. When he saves everyone that will but believe by paying the entire price you condemn the whole event and him. How can truth be arrived at by this methodology?
Since it is well known that God takes everything a person has if it is used to rebel at the judgment, then I do not see that taking their lives after they took so many of their neighbors lives is more severe. I have noticed over the years that most atheists, most of the time, side with the people who are wrong if God exacts judgment on them. IT reminds me of the well known soldiers complaints against whoever the officers happen to be. Whatever side of an equation we are on we almost always think that side is right and the other wrong regardless of whether that is the slightest bit true.
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