It is far more in conflict among religions and their divisions that non-religious philosophies. ALL ancient religions and philosophies are subjective based. and not factual. In fact mythology is far more prevalent among ancient religions than philosophies,
My take on God is that if God is real He is not the God of religion but the God of reality.
Like the law of gravity exists not just in a physics lab but throughout the universe.
So God is reality's God not religion's God.
Of course multiple beliefs about God exist. And for every philosophy there is an equally emphatic and
opposite philosophy.
Fortunately for my Christian faith we have, let's say, the 800 pound golden gorilla in the room of history who is one of a kind - Jesus of Nazareth. This is a man who occupies a class of one member. The nearest similar human being to Jesus Christ is no where near.
There is nothing in fallible human religions, philosophies or science that meets this criteria or standard of truth, though some religions and their dividions do make this claim of the level of truth..
I'd ask you. IF God were to become a human, IF such were to be, in history who would you think
among people who have walked the earth would likely be the best candidate for such a occurence?
Give me names?
I would have to say the man written about in the four gospels - Jesus Christ.
And He is available and enterable. As a one who rose from death in vindication He is experiencible and
we can enter into His life and His life enter into us.
"[T]he last Adam became a life giving Spirit" (1 Cor. 15:45)
Maybe in your next post you can inform me of any other teacher who claimed
that He and God would come into those who live Him and make a dwelling abode within them.
Who else claimed something like this:
Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him. (John 14;23)
Maybe you could recommend another teacher who ever said something like if we "eat" Him
we would live by Him. Who else spoke such words?
As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me. (John 6 :57)
I tried for awhile to ho-hum Jesus Christ away as just another copycat religious guy.
I did this under the influence of Allen Watts when I was interested in Zen Buddhism for spell in the early 1970s. It didn't work eventually. I got subdued by a living Savior. I got humbled by the shock of His
reality. But in being subdued and humbled I also paradoxically seem to ascend. Like Jesus said -
Truly I say to you, Unless you turn and become like little children, you shall by no means enter into the kingdom of the heavens.
He therefore who will humble himself like this little child, he is the greatest in the kingdom of the heavens.
And whoever receives one such little child because of My name, receives Me; (Matt. 18:3-5)
Oh, the kingdom of the heavens is not Heaven. It means the kingdom whose origin and source is
not of earth but of heaven, of God not fallen sin filled man.
You will notice that I often quote the Bible. And I'll tell you why I do. From my experience
if anything finally convinces a person about God it will be something spoken in the Bible.
I had many arguments in college days. I do not remember much of anything of those arguments
I had with Christians I met. In my experience eventually what I do remember is something that
was in the Bible. I guess it is something like Paul wrote -
In order that your faith would not stand in the wisdom of men but in the power of God. (1 Co. 2:5)
That is more whare the evolving knowledge of the sciences stands as the knowledge of science increases with discoveries and research.
My feeling about this is (and I like science as much as anyone) that the more we learn the more we
realize how much we don't really know. Let them explore and research as much as they can.
I honestly think what was true 2,000 years ago is just as true today. And it will be true should we
spend another 2,000 years of discovery. The universe testifies to the eternal nature of God and His divine characteristics.
Because that which is known of God is manifest within them, for God manifested it to them.
For the invisible things of Him, both His eternal power and divine characteristics, have been clearly seen since the creation of the world, being perceived by the things made, so that they would be without excuse; (Rom. 1:19,20)
I honestly do not think the manifold encrease of scientific knowledge will ever out pace this intuitive
realization in the honest human conscience. Things like this simply involve a mind, a plan, an intelligence
the capabilty of which is infinite.
Do you think the DNA molecule or the Table of Elements are schemes which came together accidently
with no forethought of a planning intelligence? I cannot believe so.
First the conflicting claims of the Divisions of Christianity do not in and of themselves invalidate the life and teachings of Jesus Christ.
I don't see it this way exactly. It is man's fallen nature to sieze upon the highest and most noble truths
to try to adopt them for their banner, thier cause, and thier agenda. I do not count the divisions of denominations as a statement on the unreality of Christ.
Books like
"The Pilgrim Church" by E.H. Broadbent or
"Miller's Church History" by Andrew Miller
have been helpful. They showed that there is always been a remnant or stream of continuation of
oneness among some Christians in spite of varied divisions of organized denominationalism.
Having said that I do admit that Jesus Himself said that the world would believe (all who would believe)
because of the oneness and unity of His disciples.
That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.
And the glory which You have given Me I have given to them, that they may be one, even as We are one;
I in them, and You in Me, that they may be perfected into one, that the world may know that You have sent Me and have loved them even as You have loved Me. (John 17:21-23)
I have therefore no doubt that this
"perfecting" (a process) of at least a representative remnant of His people will and is emmerging in the world. The scandel of divisions among Christians is indeed tragic. I do not believe that it invalidates Christ's message. I do not believe a piligrim like unity can be completely destroyed.
The Apostle Paul said that we Christians would all arrive at this oneness. But he did not say we would
necessarily all arrive at the same time.
Until we all arrive at the oneness of the faith and of the full knowledge of the Son of God, at a full-grown man, at the measure of the stature of the fullness of Christ,
That we may be no longer little children tossed by waves and carried about by every wind of teaching in the sleight of men, in craftiness with a view to a system of error,
But holding to truth in love, we may grow up into Him in all things, who is the Head, Christ, (Eph. 4:13-15)
So shunyadragon, I do not gloat at the divisions. I look for the genuine oneness and maturity among
brethren. I do not think the scandel of divisions is so prevailing that Christ's prophecy to build His church
has or will fail. There will be those who overcome division like a remnant of Israelites returned from
the Babylonian Captivity to stand again on the ground of the promise land and its city - (see
Haggai, Zechariah, Nehemiah, Ezra.).
This is not an elite. This is a recovery of normality from scattering into exile and division.
I do not grasp at the scandel of divisions as rationale to assume Christ is non-truth of defeated.
Besides, He says to me
"[You] follow Me". I do not look around to use another's failure to
furnish me with reasons to not follow my Lord.
The problems of conflicts in understanding scriptures first involves the conflicting understanding of the Old Testament and the nature of God, even within the Divisions of Christianity in the claims of a Trinitarian God.
This is a bigger subject than I can give attention to right now. I'll come back.
But the Trinity is not a doctrine created to argue over. He is a reality to be enjoyed and lived in.
When we live in the Father - Son - Holy Spirit there is oneness in enjoyment and life.
When we talk about it excessively to the neglect of living in the Father - Son - Spirit then
problems of debates arrive.
The Lord said
"Receive the Holy Spirit" not "Figure out the Holy Spirit".
I do not mean we should not muse over the words of Scripture.
My way is to say "Amen" to whatever the Bible says without feeling some obligation
to reconcile all paradoxes of this God. So the triune God is a life to be lived in more than
a doctrine to be expressed in mathematical like consistency.
I'll have to examine your last pragraphs latter and perhaps respond latter.
The next elephant in the room is the question of how the different religions Judaism, Christianity and Islam consider the sciences and the sciences of evolution and the history of the universe when they are divided over the interpretation of the Pentateuch, and wide spread rejection of science. The authors of the Pentateuch, New Testament and the Church Fathers believed it is a literal history of our physical universe and humanity, which is an ancient worldview in total conflict with science.
The Trinity