Namaskaran, Ratikala Ji.
excuse my break , .but to continue where I left of .....
I take it that you have already chanced upon some of my explanations of how, if God exists, he must have no problem with the existence of atheists and anti-theists?
sorry luis but appart from your breif explanation above I have not read all your posts , .....personaly I do not see how someone who does not beleive in the existance of God , could then speculate upon whether or not that entity in which he does not belive , would or would not have a problem with atheism ???
For one thing, it is helpful when I am threatened with eternal hellfire.
and how many Christans also stand up for a just and equal world ?
I do not know, of course.
If I had to guess, I would assume that a considerably lesser percentage as compared to atheists, and an even lesser one when compared to anti-theists.
if you do not know , what is the point of hazarding a guess , or making assumptions , this is rather a dangerous persuit .
Uh, why? Why does the percentage matter at all? This is not an election or a contest.
We are, quite simply, better selected and better motivated overall. It is a circunstantial yet IMO significant advantage.
after the last coment which was based upon suposition , ....one (being my self) must question the motivation of any one who is ill informed enough to say ''I dont know then to follow that remark by the assumption that a considerably higher proportion of atheists stand up for a just and equal world compared to christians ???
So to you it
is in some sense a contest? I don't think that is a good stance to take, personally.
However, I fail to see why the comparison is even relevant. Do you feel a need to choose sides?
I am neither Christian nor Atheist therefore I am in a perfect position to be un biased .
And yet you are not. However, that does not have to be important. You will learn. We all will.
to my mind each should be equaly responcible regardless of his or her position , and we should be self scrutinising that is our duty as human beings .
Of course. But you, who so often claim to care about Buddhism, has certainly considered the consequences of Interdependent Origination.
I do not claim anything , I simply state that I have practiced Buddhism for a considerable length of time , how ever from previous conversations I have noted that your Idea of Buddhism and mine are some what different ,
True that!
...what I am concerned about here is that we take responcibility for our actions , ...I am not suggesting that we let others behave in an unruly manner , but in responce to your reasoning I am simply stating that all people in a position of authority should behave responcibly regardles of their beleif or lack of , ....
Sure, I have no argument with that.
We can not in good faith wash our hands off the mistakes of others. Even when we are not among those affected by them, which is often the case anyway.
we canot turn our backs it is true , but it is a case of how such mistakes are efectively rectified ?
Are you asking whether there is any actual benefit to point out the excesses of theism? It seems very clear to me that there is indeed, very much so.
Unchecked theism is dangerous and harmful, and the bottom line is that this single fact is all the justification that anti-theism needs to exist.
you are making a rather large sweeping assumption again that all theists are bad theists , ...
No, I said no such thing, nor do I believe in anything remotely resembling it. It is odd that you misread me to such an extent.
Unfortunatly canot help but feel that this attitude embodies a high degree of fundamantalism , if this attitude were observed in a religion I think we would all agree that it is dangerous , ...therefore in my mind anti theism runs the risk of being as equaly dangerous as the worst aspects of religion ? ......
I suppose I will just have to accept that you are misjudging me and my understanding of anti-theism. But then again, you have an habit of misjudging me. I can't very well allow myself to be troubled by that.
Even so, it sure surprises me that you reach such a conclusion, so strongly at odds with what is actually said and with what actually happens.
I get the sense that you may not even be reading what I write, but instead chose to simply pour out your preconceptions and prejudices.
There are subtler benefits as well. Most obvious of all, in providing a challenge to theistic beliefs we encourage theists to reconsider and provide solidity to their theism - or sometimes even to realize that they are not truly theists after all, but rather just inherited expectations of theistic behavior. Self-acceptance is a good thing.
luis you have a habit of chalenging my beleifs (and I hate to say you have not done so in a subtle way) ,
It is true. I rarely attempt to use subtlety with you. Our specific rapport is blunt, not subtle. You have an affinity for disrespecting me and I decided to call you on those situations whenever possible, the better to make you understand how wrong you can be.
I suppose that can be very unpleasant to you. But I rarely find myself with much of an alternative. Your manner of discourse often leaves little room for middle ground between open challenge and complete submission.
To your credit, it is obvious that you
have made an impressive effort to overcome that trait.
you appear to have done so on the assumption that they are blind , which is at the least unskillfull behavior , ...I have lived my life examining belief , therefore it is now what Buddha himself defined as unshakable beleif , I didnt just get to that stage without some serious work and reflection on my part , ...I too am worried about some of the injustices of this world , but I do not see the point of making assumptions as to which section of society the magority of the guilty come from .
I'm not sure what you are talking about, truth be told. It seems to be a fairly generic prejudiced judgement against me, so I will comment no further.
Atheism, by its turn, needs no justification at all. It is as solid and self-justified stance as they come.
luis there are good and bad Atheists in this world in just the same proportions as good and bad Theist ,
If that is so, then theism is not very useful. But I doubt that.
...this is due to human ignorance .
I think it is now time to return to the OP and to consider the benifits of folowing the teachings of Christ .
As you wish.
I have just explained, but let me try again in a slightly different wording.
Why single out war, hunger, poverty or disease? Perhaps some people simply feel like it. Perhaps the circunstances make efforts in that direction more worthwhile. There is no single reason, and the reasons will definitely vary from one person to the next.
I too wish a solution to war , hunger , poverty and disease could be found but I do not feel that in all truth that theism a beleif in god can be blamed for all war , hunger , poverty or disease ,
Neither do I. Not for
all of that. It is mostly an enabler, and something of a misguided justification. And certainly, it is not
always misused, either.
....it is the ignorance of mankind that is responcible if we are to reduce these terrible human sufferings we our selves need to become better human beings and as we are here in this thread discussing Jesus we are discussing Christian beleifs , ....you are against theistic beleif , ...and I am against ignorance, ..therefore to my mind to rid the world of Igniorance we need to allow theists to hold their beleifin God , to practice that faith and become better theist ,....in just the same way an agnostic should concentrate on ethics without the need for beleif , but neither should try to disturb the other . it is this sence of seperation , this sence of us and them which is the cause so much suffering .
This comes from a previous post, IIRC.
Also, we do not oppose theists. Anti-theism opposes theism, much in the same way as advaita opposes dvaita or capitalism opposes communism.
either way same thing , ....what conserns me is the idea of being in opposition , blaming another for all the ills of the world , ..whereas in truth so many of these ills are cased by opposition it self , ...so remove the ideal of opposition ! let theist peacefully beleive .
I have neither the means nor the inclination or desire to
not let theists peacefully believe.
after all the whole point of this thread is to get people to explore beleif , and many times it has been said that one must not just beleive and surrender to jesus but that one must live by his word . ...and his word was peacfull , he did not advocate war or the selfishness that is the cause of poverty , he advocated love , tollerance and sharing .
This thread is in General Religious Debates, so challenging usual preconceptions is to be expected.
I don't actually know what Jesus preached, or if he did exist at all. Opinions run all over the spectrum.
I'm not sure that matters, though. Actions and attitudes can and should stand on their own merits.
(Most of the text following I answered in a previous post)
(...)
Do you perhaps expect theism to be a privileged belief for some reason?
there is no privilage , but there should be freedom to peacefilly beleive and discuss .
Most certainly!
I ask because your attitude suggests that you expect me to provide justification, and I sure do not see why any would be needed here. People can and should seek to do what they believe to be best. Justification is optional.
you are free to choose to practice what you beleive is good for you ,providing that you harm no other in the process , ..but how can you choose to decide what is good for others .
As a matter of fact, I can and I must decide constantly whether taking certain actions or refusing to is good for others.
So do you.
So does everyone else.
You seem to be editing your post, so I will return in a few minutes to complete my answer.