A compilation of passages is below that demonstrates a two-fold nature of the Messengers of God. Included are teachings from the Bab and Baha'u'llah.
Verses of the Bible Indicating Jesus is God
"For in him dwelleth all the fullness of the Godhead bodily"
"He who has seen me has seen the Father" (John 14)
"I and the Father am one" (John 10)
"I am He" (John 8)
"I am in the Father and the Father in me" (John 14)
"He who sees me sees He Who sent Me" (John 12)
Verses of the Bible Indicating a Jesus is not God Incarnate
New Testament
"No one has seen God at any time. The only begotten Son Who is in the bosom of the Father, He has declared Him" (John 1)
"I am going to the Father, for My Father is greater than I" (John 14)
"I can of Mine own self do nothing. Not my own will, but the will of the Father Which has sent me." (John 5)
"I do nothing of myself, but as My Father taught me, I speak these things" (John 8)
"But of that day and hour, no one knows, not even the angels of heaven nor the Son, but the Father only" (Matthew 24)
"And when he had sent them away, he departed into a mountain to pray" (Mark 6)
"My God, My God, why hast thou forsaken Me" (Mark 15)
Old Testament
"But will God indeed dwell on earth? Behold, heaven and the heavens of heaven cannot contain Him."
The Twofold Nature of the Manifestation
'The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same.'
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 166)
'Therefore, whosoever, and in whatever Dispensation, hath recognized and attained unto the presence of these glorious, these resplendent and most excellent Luminaries, hath verily attained unto the "Presence of God" Himself, and entered the city of eternal and immortal life.'
(Baha'u'llah, The Kitab-i-Iqan, p. 142)
'Know thou of a certainty that the Unseen can in no wise incarnate His Essence and reveal it unto men. He is, and hath ever been, immensely exalted beyond all that can either be recounted or perceived. From His retreat of glory His voice is ever proclaiming: "Verily, I am God; there is none other God besides Me, the All-Knowing, the All-Wise. I have manifested Myself unto men, and have sent down Him Who is the Day Spring of the signs of My Revelation. Through Him I have caused all creation to testify that there is none other God except Him, the Incomparable, the All-Informed, the All-Wise." He Who is everlastingly hidden from the eyes of men can never be known except through His Manifestation, and His Manifestation can adduce no greater proof of the truth of His Mission than the proof of His own Person.'
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 49)
'And since there can be no tie of direct intercourse to bind the one true God with His creation, and no resemblance whatever can exist between the transient and the Eternal, the contingent and the Absolute, He hath ordained that in every age and dispensation a pure and stainless Soul be made manifest in the kingdoms of earth and heaven. Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. To this testifieth the tradition: "Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is." And in like manner, the words: "Arise, O Muhammad, for lo, the Lover and the Beloved are joined together and made one in Thee." He similarly saith: "There is no distinction whatsoever between Thee and Them, except that They are Thy Servants." The second station is the human station, exemplified by the following verses: "I am but a man like you." "Say, praise be to my Lord! Am I more than a man, an apostle?"'
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 66)
"These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attributes, thou hast not erred from the truth. Even as He hath revealed: "No distinction do We make between any of His Messengers." For they, one and all, summon the people of the earth to acknowledge the unity of God, and herald unto them the Kawthar of an infinite grace and bounty. They are all invested with the robe of prophethood, and are honored with the mantle of glory. Thus hath Muhammad, the Point of the Qur'án, revealed: "I am all the Prophets." Likewise, He saith: "I am the first Adam, Noah, Moses, and Jesus"
'The other station is the station of distinction, and pertaineth to the world of creation, and to the limitations thereof. In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined revelation, and specially designated limitations. Each one of them is known by a different name, is characterized by a special attribute, fulfils a definite mission, and is entrusted with a particular Revelation. Even as He saith: "Some of the Apostles We have caused to excel the others. To some God hath spoken, some He hath raised and exalted. And to Jesus, Son of Mary, We gave manifest signs, and We strengthened Him with the Holy Spirit."'
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 50-52)
'Were any of the all-embracing Manifestations of God to declare: "I am God", He, verily, speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His names and His attributes, are made manifest in the world
'
(Baha'u'llah, The Kitab-i-Aqdas, p. 233)
Writings from Baha'u'llah
'When I contemplate, O my God, the relationship that bindeth me to Thee, I am moved to proclaim to all created things "verily I am God"; and when I consider my own self, lo, I find it coarser than clay!'
(Baha'u'llah, The Kitab-i-Aqdas, p. 234)
'Say: Naught is seen in My temple but the Temple of God, and in My beauty but His Beauty, and in My being but His Being, and in My self but His Self, and in My movement but His Movement, and in My acquiescence but His Acquiescence, and in My pen but His Pen, the Mighty, the All-Praised. There hath not been in My soul but the Truth, and in Myself naught could be seen but God.'
(Baha'u'llah, The Summons of the Lord of Hosts, p. 23)
Writings from The Bab
'Verily, verily, I am God, He besides Whom there is none other God and I am the Ancient of Days.'
(The Bab, Selections from the Writings of the Bab, p. 58)
'Verily God and every created thing testify that there is none other God but Me, the Almighty, the Best Beloved
'
(The Bab, Selections from the Writings of the Bab, p. 31)
'He who doeth good unto Me, it is as if he doeth good unto God
'
(The Bab, Selections from the Writings of the Bab, p. 15)
'The recognition of Him Who is the Bearer of divine Truth is none other than recognition of God, and loving Him is none other than loving God.'
(The Bab, Selections from the Writings of the Bab, p. 121)
