Trailblazer
Veteran Member
There is no need for anyone to interpret the Baha’i scriptures because the meanings are easily understandable. Not only do we have what Baha’u’llah wrote, but we also have the interpretations of the Writings of Baha’u’llah made by Abdu’l-Baha and Shoghi Effendi, who were appointed interpreters by virtue of the Covenant. So to argue with any one of them is akin to breaking the Covenant in which case one is really not a Baha’i.Sometimes there are wide divergences between Baha'is in our interpretations of Baha'i scriptures. Some examples are in relation to homosexuality and gay marriage, the ineligibility of women for election to our supreme council, the nature and scope of that council's authority, the future role of the Baha'i Faith and its institutions in society, and even the divinity and infallibility of Baha'u'llah and the reality or existence of G_d. In my reading of Baha'i scriptures, no person or institution today has any authority to say that any of those interpretations are right or wrong, but that's only my personal opinion. There might be Baha'is who disagree with that. On the other hand, I don't see anyone, including the Universal House of Justice, claiming to have that authority.
Does any of that have any significance for anyone else but Baha'is? I see other people besides Baha'is discussing the Baha'i Faith. Does that divergence in Baha'i interpretations of Baha'i scriptures, and the absence of any Baha'i or Baha'i institution claiming that their interpretations have any authority, make any difference to anyone besides Baha'is, in how you think about the Baha'i Faith?
The only reason some Baha’is argue about the Writings is because (a) they are not deepened in the Writings so they do not really understand what they mean, and/or (b) they disagree with the Writings and wish it was not true that for example homosexuality has been outlawed by Baha’u’llah (for Baha’is) and that women are disallowed form serving on the UHJ. But to be rather blunt, that is tough tiddlywinks, because arguing against these is akin to arguing with Baha’u’llah, which is akin to arguing with God, which is illogical, because God is infallible. As my husband always says, if Baha’is argue with any of what Baha’u’llah, Abdu’l-Baha, or Shoghi Effendi wrote, they are not really Baha’is anymore. I do not give a freaking rip if this sounds dogmatic to non-Baha’is, as Baha’is do not have pleasing people as one of their responsibilities, and doing so is dishonest.
There is absolutely NO question about the infallibility of Baha’u’llah. This is clearly stated in the Writings.
“Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware, lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.”
Gleanings From the Writings of Bahá’u’lláh, pp. 136-137
“Tear asunder, in My Name, the veils that have grievously blinded your vision, and, through the power born of your belief in the unity of God, scatter the idols of vain imitation. Enter, then, the holy paradise of the good-pleasure of the All-Merciful. Sanctify your souls from whatsoever is not of God, and taste ye the sweetness of rest within the pale of His vast and mighty Revelation, and beneath the shadow of His supreme and infallible authority.”
Gleanings From the Writings of Bahá’u’lláh, p. 143
“We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.”
Gleanings From the Writings of Bahá’u’lláh, p. 213
Gleanings From the Writings of Bahá’u’lláh, pp. 136-137
“Tear asunder, in My Name, the veils that have grievously blinded your vision, and, through the power born of your belief in the unity of God, scatter the idols of vain imitation. Enter, then, the holy paradise of the good-pleasure of the All-Merciful. Sanctify your souls from whatsoever is not of God, and taste ye the sweetness of rest within the pale of His vast and mighty Revelation, and beneath the shadow of His supreme and infallible authority.”
Gleanings From the Writings of Bahá’u’lláh, p. 143
“We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.”
Gleanings From the Writings of Bahá’u’lláh, p. 213
As for the existence of God, there would be no Baha’i Faith if God did not exist since the entire Baha’i Faith is based upon a Revelation from God. There cannot be a Revelation from a God that does not exist.
“The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men.The advent of such a Revelation hath been heralded in all the sacred Scriptures. Behold how, notwithstanding such an announcement, mankind hath strayed from its path and shut out itself from its glory.”
Gleanings From the Writings of Bahá’u’lláh, p. 5
“Call out to Zion, O Carmel, and announce the joyful tidings: He that was hidden from mortal eyes is come! His all-conquering sovereignty is manifest; His all-encompassing splendor is revealed. Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath descended from heaven, the celestial Kaaba round which have circled in adoration the favored of God, the pure in heart, and the company of the most exalted angels. Oh, how I long to announce unto every spot on the surface of the earth, and to carry to each one of its cities, the glad-tidings of this Revelation—a Revelation to which the heart of Sinai hath been attracted, and in whose name the Burning Bush is calling: ‘Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.’ Verily this is the Day in which both land and sea rejoice at this announcement, the Day for which have been laid up those things which God, through a bounty beyond the ken of mortal mind or heart, hath destined for revelation. Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names.”
Gleanings From the Writings of Bahá’u’lláh, p. 16
Gleanings From the Writings of Bahá’u’lláh, p. 5
“Call out to Zion, O Carmel, and announce the joyful tidings: He that was hidden from mortal eyes is come! His all-conquering sovereignty is manifest; His all-encompassing splendor is revealed. Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath descended from heaven, the celestial Kaaba round which have circled in adoration the favored of God, the pure in heart, and the company of the most exalted angels. Oh, how I long to announce unto every spot on the surface of the earth, and to carry to each one of its cities, the glad-tidings of this Revelation—a Revelation to which the heart of Sinai hath been attracted, and in whose name the Burning Bush is calling: ‘Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.’ Verily this is the Day in which both land and sea rejoice at this announcement, the Day for which have been laid up those things which God, through a bounty beyond the ken of mortal mind or heart, hath destined for revelation. Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names.”
Gleanings From the Writings of Bahá’u’lláh, p. 16
“God,” said He, “is My witness, O people! I am come to you with a Revelation from the Lord, your God, the Lord of your fathers of old. Look not, O people, at the things ye possess. Look rather at the things God hath sent down unto you. This, surely, will be better for you than the whole of creation, could ye but perceive it. Repeat the gaze, O people, and consider the testimony of God and His proof which are in your possession, and compare them unto the Revelation sent down unto you in this Day, that the truth, the infallible truth, may be indubitably manifested unto you. Follow not, O people, the steps of the Evil One; follow ye the Faith of the All-Merciful, and be ye of them that truly believe. What would it profit man, if he were to fail to recognize the Revelation of God? Nothing whatever. To this Mine own Self, the Omnipotent, the Omniscient, the All-Wise, will testify.”
Gleanings From the Writings of Bahá’u’lláh, p. 146
Gleanings From the Writings of Bahá’u’lláh, p. 146