ajay0
Well-Known Member
Sometimes there are wide divergences between Baha'is in our interpretations of Baha'i scriptures. Some examples are in relation to homosexuality and gay marriage, the ineligibility of women for election to our supreme council, the nature and scope of that council's authority, the future role of the Baha'i Faith and its institutions in society, and even the divinity and infallibility of Baha'u'llah and the reality or existence of G_d. In my reading of Baha'i scriptures, no person or institution today has any authority to say that any of those interpretations are right or wrong, but that's only my personal opinion. There might be Baha'is who disagree with that. On the other hand, I don't see anyone, including the Universal House of Justice, claiming to have that authority.
Does any of that have any significance for anyone else but Baha'is? I see other people besides Baha'is discussing the Baha'i Faith. Does that divergence in Baha'i interpretations of Baha'i scriptures, and the absence of any Baha'i or Baha'i institution claiming that their interpretations have any authority, make any difference to anyone besides Baha'is, in how you think about the Baha'i Faith?
Glad you put this over here.
The ineligibility of women for election to the supreme council seems to me a highly regressive rule in todays times and ought to be changed if the bahais want to convey a progressive image of themselves to the world.
That women are capable of effective leadership, adminstration ,teaching and priesthood is clearly shown by the Prajapita Brahmakumaris, which is the only spiritual organisation in the world led by women, and are a monotheistic sect themselves, which has teaching centres all over the world.