I don't believe that causelessness is required for freewill.
Why not? If everything I do is caused, how can I say that I have free will? Put a little differently, if my will is caused, how can it be free?
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I don't believe that causelessness is required for freewill.
Why not? If everything I do is caused, how can I say that I have free will?
Imagine that you have free-will. You would still be able to point to reasons why you chose what you did. Ergo, causes still exist even if freewill does.
Also imagine that a single cause can have more than one effect. It is not determined which effect a cause will create. The effect still has a cause, but it was not determined. This introduces randomness, not freewill-- we'd need to add more steps to create freewill-- but it's just a thought process to show how causes don't necessarily equate to determinism, nor do they spell the death knell for free-will.
I don't think there is any way to positively falsify or disprove determinism. (Can anyone design an experiment or scenerio that might?) If there is no possible way it can be disproved, can it make the claim to be truly scientific?
No free will means love beliefs intelligence that has been determined.
Hey guys,
This time I want to discuss / debate how the lack of any free will may change your beliefs. I mean a reality that is absolutely deterministic (with the exception of God if that is what you happen to believe in, as to many God is outside the laws of reality). Assume that free will does not exist (and realize this is likely true). How does this change your beliefs on, well everything. For example, if you are a person who believes we must accept God, the lack of free will means that rejecting God is not our choice, and how could we be punished for not believing in God when God programmed us not to believe.
Discuss.
No, it robs us of the possibility of choice as much as determinism does. If something happens randomly, then it wasn't you making that choice.Well, randomness at least gives the possibility of choice. The location of a tree branch might be random but certainly not it's choice.
"Freewill" doesn't mean uncaused, it means you-caused.So far as I know, scientists have yet to find an area of the brain or nervous system in which neural activity has no cause. That is, an area that could reasonably be the seat of free will. I doubt they ever will.
So far as I know, scientists have yet to find an area of the brain or nervous system in which neural activity has no cause. That is, an area that could reasonably be the seat of free will. I doubt they ever will.
The super-ego is a product of the brain, just like the ego and the id. I don't see why you would think it's spiritual.That works fine for the ego which is called in the Bible the will of the flesh but we also have a spirit that is non-corporeal which is often called the super-ego or conscience. It is free from the constrictions of the mind and often informs the mind on which direction it should take. Since it is non-corporeal, scientists will never be able to determine that it is there. Psychologists recognize it but that is only a quasi-science at best.
Freud's analysis was of personality, not the brain.The super-ego is a product of the brain, just like the ego and the id. I don't see why you would think it's spiritual.
True, but when the left brain shuts down, the super-ego goes with it, so either it's a product of the brain or the soul is only attached to the left hemisphere.Freud's analysis was of personality, not the brain.
So, if free will does not exist
Then my beliefs are already determined
I believe that a flavour of free will exists
This is already, then, given a non-free will existence, determined
So, in a non-free will existence, my beliefs would not change.
Evidently I can't decide to change my beliefs so I will have to go on believing.
I don't believe that causelessness is required for freewill.
That your will and all your decisions are predetermined.So, say you somehow found out that you will is predetermined and all your decisions are so to predetermined. What do you think you would believe then?
It has to be. If every decision I "choose" to make is caused, then I actually do not have a choice. It also needs to be noted that there is a difference between cause and influence. Influence and free will can exist together splendidly, but there must be causlessness in order for us to have free will.