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Shone = sweating
How do you figure that? Last I checked, sweating and shining weren't synonymous at all.
Plus, first you say it was a burn, now you say it was sweat? Make up your mind.
Ok, I confess, I changed my mind about the meaning as I realised shone indicates shining, which would mean sweating. However, I'm still not sure as some translations say 'radiant' and some say 'glowing' but most do say 'shone' or 'shining', which would suggest sweating, especially considering those revealing two words before....devouring fire. Maybe the real translation would be something meaning both radiating and shining, which would be even better wouldn't it? Flushed and sweaty.
Aren't you splitting hairs with this one?
Hardly.
When we say someone's face is "beaming" (a word that is synonymous with "shining"), we don't mean they're sweaty; we mean they appear ecstatic.
Like I keep saying, holy men are often described as radiant, especially by their followers.
Therefore, these two are far more likely than "sweaty", which wouldn't cause a shine; it'd cause a slight sparkle at most.
Q: In Ex 10:21-33, is there any archaeological evidence for darkness over Egypt?
A: Maybe. The Biblical Archaeology Review January / February 1991 p.50 says
"An Egyptian text dated after the end of the XVIIIth Dynasty (c1350 B.C.) describes a calamity as follows:
The sun is covered and does not shine to the sight of men. Life is no longer possible when the sun is concealed behind the clouds. Ra [the god] has turned his face from mankind. If only it would shine even for one hour! No one knows when it is midday. Ones shadow is not discernible. The sun in the heavens resembles the moon ."
This could refer to the darkness over the land, or it could refer to the eruption of the volcano on the Island of Thera.
Q: In Ex 11:5-12:30, apart from the Bible, is there any evidence of any plagues occurring in Egypt during this time?
A: Perhaps so. David M. Rohl in Pharaohs and Kings : A Biblical Quest (1995) p.278-278, mentions that there was evidence of a great disaster with a great number of hastily buried bodies. As Rohl accurately points out though, the large numbers of deaths does not prove or disprove that this was due to a sudden event overnight. In addition, Josephus quotes Manetho about that "a blast of God smote us." However, this is in the context of invaders from the east invading Egypt, so it could be an unrelated event, or there could have been invaders of Egypt during Moses time that Exodus was silent about.
Who mentioned 'beaming'? No-one mentioned beaming. I said 'shone', which is very different to beaming. Beaming would mean smiling broadly or exuding lots of happiness.
So does "beaming". It's use in describing a happy face is metaphorical.The word in question refers to a physical characteristic and not an emotive one.
Fire devours whether or not it's from a volcano, and non-volcanic mountains catch fire all the time.How come you completely overlook the 'devouring fire'?
I feel as though I can put a photo in front of your face but you refuse to see it.
Fading away. Radiance....radiating...radiating heat? Glowing red? Blushing, hot and sweaty? Due to the devouring fire? Why would he hide with a veil a happy face? If his face was showing emotions of happiness or excitement, why would he hide it? He hid his face because it revealed the fact he'd been standing next to something very hot and he obviously didn't want people to know that. This seemingly insignificant piece of this famous story is incredibly revealing. It reveals the fact Moses was concealing facts from the Israelites. Little bits of strange information like this prove, in my mind, that this event did actually take place and that there was a man who made it to the top of the mountain hoping to gain divine revelation but who did, in the end, decide to make it all up himself.
This could refer to the darkness over the land, or it could refer to the eruption of the volcano on the Island of Thera.
Moses said to the LORD, "The people cannot come up Mount Sinai, because you yourself warned us, 'Put limits around the mountain and set it apart as holy.'" Exodus 19:23
But the word comes from "beam", as in a beam of light.
So does "beaming". It's use in describing a happy face is metaphorical.
Fire devours whether or not it's from a volcano, and non-volcanic mountains catch fire all the time.
I assure you, the feeling is mutual. ^_^
Little bit of evidence of the worship of the volcano where god resided.
except it is a legend with no historicity.
It never happened, according to most scholars and historians
If all else fails, pull out the 'it never happened' card.
Well i can back my statement. You have no cards.
Moses - Wikipedia, the free encyclopedia
The tradition of Moses as a lawgiver and culture hero of the Israelites can be traced to 8th or 7th century BCE in the kingdom of Judah.
this states we know when moses was created.
Many biblical scholars are prepared to admit that there may be a historical core beneath the Exodus and Sinai traditions, even if the biblical narrative dramatizes by portraying as a single event what was more likely a gradual process of migration and conquest.
This states your barking up the wrong tree, wallowing in a lack of education on the subject you fail at presenting.
the figure of Moses as a leader of the Israelites in these events cannot be substantiated.
Epic fail on your part for using known mythology and forcing a literal interpretation AFTER you have been told many times your making a mistake. [/quote
Do you get a thrill when you say 'epic fail'?
possibility of some immigrants from Egypt among the early hilltop settlers, leaving open the possibility of a Moses-like figure in Transjordan ca 1250-1200.[88]
Martin Noth holds that two different groups experienced the Exodus and Sinai events, and each group transmitted its own stories independently of the other one, writing that "The biblical story tracing the Hebrews from Egypt to Canaan resulted from an editor's weaving separate themes and traditions around a main character Moses, actually an obscure person from Moab."[89]
William Albright held a more favorable view towards the traditional views regarding Moses, and accept the essence of the biblical story, as narrated between Exodus 1:8 and Deuteronomy 34:12, but recognize the impact that centuries of oral and written transmission have had on the account, causing it to acquire layers of accretions.[89]
From wiki as you seem to like it.
It seems there is no absolute conclusion. You cannot prove there was no Moses figure who made his way to the top of a volcano and got a red hot and sweaty face after the Exodus. Nothing is proven as yet so stop saying 'epic fail' because it just makes you look full of yourself.
causing it to acquire layers of accretions.
actually an obscure person from Moab
editor's weaving separate themes and traditions
recognize the impact that centuries of oral and written transmission
You cannot prove there was no Moses figure who made his way to the top of a volcano
The tradition of Moses as a lawgiver and culture hero of the Israelites can be traced to 8th or 7th century BCE in the kingdom of Judah.
a single event what was more likely a gradual process of migration and conquest.
the figure of Moses as a leader of the Israelites in these events cannot be substantiated.
Next you would see hebrews worshipping the mountain, not the deity.
Next you would expect them to call the mountain yahweh directly.
Next ALL refferences to yahweh would be about the power of the mountain.
Next you would have sacrifices ONLY to the mountain god.
We really dont see any of this. Ever wonder why??? because yehweh was a powerfull warrior deity.
Not a volcanic god who will burn all enimies close enough to get singed LOL