Luke 22:20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
Hebrews 8:9 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
10 This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.
Yes Paul cites it in Hebrews 8.....
Why has he twisted the text when Jeremiah 31:32 reads:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although
I was an husband unto them, saith the Lord:
A husband remains loyal as referenced in other places of Jeremiah, yet Paul is talking divorce by altering the text.
I quote the Bible... it is more reliable
You mean you can smell trouble.
Ignatius (35 – 107) was the bishop of Antioch. In the year 107 (or 108) he was arrested by the Romans and subsequently taken away to Rome. In between his incarceration and his death in around 107 (or 108), Ignatius wrote a series of letters in which he attacked other Christian groups as a result of them holding on to beliefs which were contrary to his own. In Ignatius’s letters, there is often verbal battles against other Judaic-Christian and Christian groups which held contrary beliefs to his own, as mentioned. One letter which caught my eye was the following:
“7 Some there may be who wanted in a human way to mislead me, but the Spirit is not misled, seeing it comes from God. For “it knows whence it comes and whither it goes,”250 110 and exposes what is secret.251 When I was with you I cried out, raising my voice—it was God’s voice252—”pay heed to the Bishop, the Presbytery, and the deacons.” 2 Some, it is true, suspected that I spoke thus because I had been told in advance that some of you were schismatics. But I swear by Him for whose cause I am a prisoner, that from no human channels did I learn this. It was the Spirit that kept on preaching in these words: “Do nothing apart from the bishop; keep your bodies as if they were God’s temple; value unity; flee schism; imitate Jesus Christ as he imitated his Father.”
8 I, then, was doing all I could, as a man utterly devoted to unity. Where there is schism and bad feeling, God has no place. The Lord forgives all who repent—if, that is, their repentance brings them into God’s unity and to the bishop’s council. I put my confidence in the grace of Jesus Christ. He will release you from all your chains.253
2 I urge you, do not do things in cliques, but act as Christ’s disciples. When I heard some people saying, “
IF I DON’T FIND IT IN THE ORIGINAL DOCUMENTS, I DON’T BELIEVE IT IN THE GOSPEL,” I answered them, “But it is written there.” They retorted, “That’s just the question.”254 To my mind it is Jesus Christ who is the original documents. The inviolable archives are his
CROSS AND DEATH AND HIS RESURRECTION AND THE FAITH THAT CAME BY HIM. It is by these things and through your prayers that I want to be justified. (Early Christian Fathers [Grand Rapids, MI: Christian Classics Ethereal Library] by Richardson, Cyril C. (1909-1976), page 96)
Early Christian Fathers - Christian Classics Ethereal Library
This group is arguing that if what Ignatius believes in is not found in the “original documents”, they will not believe the gospel which Ignatius basis his faith on. Ignatius responds by saying that it is there in the document(s), and they respond by stating that,
“it is not written there”.
So what exactly was this group in disagreement with in this instance? Few lines down Ignatius tells us the reason and this is Jesus’s,
“Cross and death, and his resurrection…”
This was the debate. The point of contention here is the reality of Jesus’s crucifixion and resurrection not being mentioned in their original, and authentic document(s). Here the text suggests to us that what Ignatius had in his possession or believed in was the corrupted gospel, whereas what they had were the originals. The above discussion reveals that this group and Ignatius stood right at the opposite of the Christian theological spectrum. The group Ignatius is countering in this instance are of Judaic-Christian or fully Christian. The language used by Ignatius against this group suggests very likely that they were Christian, but they only rejected the crucifixion as a result of it not being in their own present manuscript (“documents”). The sayings,
“pay heed to the Bishop, the Presbytery, and the Deacons”,
And:
“Do nothing apart from the bishop; keep your bodies as if they were God’s temple; value unity; flee schism; imitate Jesus Christ as he imitated his Father”
And:
“act as Christ’s disciples”
These are not words used for heretics or fully Judaic group(s). This is a language employed only to his own Christian brothers, a group who were Christian but disagreed with him massively on the evidence of Jesus’s crucifixion.
Clearly there were early First Century followers of Jesus pbuh who did not accept crucifixion as actually happening. How big a group were they?
Big enough for Paul, the twister of scripture to write:
1 cor 15
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
If you read the whole of 1 cor 15, Paul is clearly promoting his own Gospel, and is worried by what people are hearing. It's likely these other Christians were aware the family of Jesus pbuh and his earliest followers knew people were trying to turn the Jewish son of God into Greco-Roman Son of God.
They found no sin in Jesus under scrutiny and when they went to break his legs... they didn't because he had passed away already
Dead in 6 hrs? A record for crucifixion especially with no broken legs. Why wasn't he stoned as is the punishment under Jewish Law for blasphemy?
According to your traditions, when he rose, could he be physically harmed again?
Where?
I have responded... and you did contradict yourself.
I was laying the groundwork, and as shown there are cracks showing in the story of the crucifixion.