So you agree with the Buddha, but disagree with him when another interprets his utterances? ... The Absolute (ie Brahman) neither arises nor not-arises. It is The Changeless. It is Unborn, Uncaused, Uncondtioned. Understand? .. The Universe, while it is Brahman, while it is The Absolute, is maya.
I disagree with Buddha also. Agree only when I feel so. That is why I am not a Buddhist. But I am grateful to him for some teachings. .. No. I do not understand this. It has to be one thing. Either it arises or it does not. You are now going into Jainism - Anek
āntav
āda/Sy
ādav
āda (the principles of pluralism and multiplicity of viewpoints, or vantage points, the notion that reality is perceived differently from diverse points of view, and that no single point of view is the complete truth - Google search). Jains give seven options:
1. syād-asti—in some ways, it is,
2. syān-nāsti—in some ways, it is not,
3.
syād-asti-nāsti—in some ways, it is, and it is not,
4.
syād-asti-avaktavyaḥ—in some ways, it is, and it is indescribable,
5.
syān-nāsti-avaktavyaḥ—in some ways, it is not, and it is indescribable,
6.
syād-asti-nāsti-avaktavyaḥ—in some ways, it is, it is not, and it is indescribable,
7.
syād-avaktavyaḥ—in some ways, it is indescribable.
'Maya' means what is not true. So, that means you take Brahman as untrue. Why keep what is untrue, abandon it. Then you have go on to give the various attributes of Brahman. 'The Absolute (ie Brahman) neither arises nor not-arises. It is The Changeless. It is Unborn, Uncaused, Uncondtioned'. How can what is untrue be all that? Why not say it is all untrue, including Brahman. In that case, the universe should not have existed. Basically, I have not been able to understand your view.