Yes, you have said that only 20% of the sayings of Jesus were said by Jesus, so you have determined to believe the opinions of the skeptics in the Jesus Seminar. That is not about Baha'i faith but imo does show the spirit of the false prophet Baha'u'llah, to deny the words of the Bible. I see this in all Baha'is I have spoken to except those who refuse to speak about it.
Those were not skeptics, they were scholars. If you want to believe what is logically impossible that is your choice.
How accurate are Jesus words in the Bible?
Because it is generally accepted that the Gospels of Matthew, Mark, Luke and John were written at least two generations after the death of Jesus, the scholars insist that
the precise words Jesus would have used when he preached are unknown.Jan 22, 1994
Scholars: The Gospel truth is, Jesus' words not precise - Tampa Bay Times
This has NOTHING to do with me being a Baha'i. if I was not a Baha'i, I would not believe anything that is in the Bible!
Yah, yah sure.
Acts 1: 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
And what you have assigned to be the meaning of this verse is that the disciples did not see Jesus go into the sky and that it will be someone else who comes and not Jesus because Jesus will not return. And it won't be in the same way that this other person comes.
You certainly interpret that verse to death. And that verse is one of the ways Christians will know if someone is the return of Jesus.
Sucked in by a false prophet imo.
You deny the Bible and say it is corrupted and then claim that you do neither of those. You speak with the same spirit that Baha'u'llah and your teachers speak.
I do not deny that the Bible is corrupted. I believe that much of what Paul said is false, and that includes the verses above.
Time marches on and I learned a few things. I no longer interpret those verses to mean something else, to be about Baha'u'llah, since I believe they are part of the false gospel of Paul.
You cherry-pick the verses you WANT to believe and ignore the rest.
Those verses have to be false if other parts of the Bible are true, because we will NEVER be seeing Jesus again in this world if we go by what is in John.
John 14:19 Yet a little while, and
the world seeth me no more; but ye see me: because I live, ye shall live also.
John 16:10 Of righteousness, because
I go to my Father, and ye see me no more.
John 17:4 I have glorified thee on the earth:
I have finished the work which thou gavest me to do.
John 17:11
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
So go on and deny Paul also. Why not, you deny Jesus.
Believe the opinions of more skeptics about the Bible.
I absolutely deny Paul. You talk about me changing the Bible when it was Paul who corrupted the Bible with his false teachings about Jesus.
“That the figure of the Nazarene, as delivered to us in Mark’s Gospel, is decisively different from the pre-existent risen Christ proclaimed by Paul, is something long recognized by thinkers like Kant, Fichte, Schelling, Herder and Goethe, to mention only a few. The distinction between ‘the religion of Christ’ and ‘the Christian religion’ goes back to Lessing. Critical theological research has now disputed the idea of an uninterrupted chain of historical succession: Luther’s belief that at all times a small handful of true Christians preserved the true apostolic faith. Walter Bauer (226) and Martin Werner (227) have brought evidence that there was conflict from the outset about the central questions of dogma. It has become clear that the beliefs of those who had seen and heard Jesus in the flesh --- the disciples and the original community--- were at odds to an extraordinary degree with the teaching of Paul, who claimed to have been not only called by a vision but instructed by the heavenly Christ. The conflict at Antioch between the apostles Peter and Paul, far more embittered as research has shown (228) than the Bible allows us to see, was the most fateful split in Christianity, which in the Acts of the Apostles was ‘theologically camouflaged’. (229)
Paul, who had never seen Jesus, showed great reserve towards the Palestinian traditions regarding Jesus’ life. (230) The historical Jesus and his earthly life are without significance for Paul. In all his epistles the name ‘Jesus’ occurs only 15 times, the title ‘Christ’ 378 times. In Jesus’s actual teaching he shows extraordinarily little interest. It is disputed whether in all his epistles he makes two, three or four references to sayings by Jesus. (231) It is not Jesus’ teaching, which he cannot himself have heard at all (short of hearing it in a vision), that is central to his own mission, but the person of the Redeemer and His death on the Cross.
Jesus, who never claimed religious worship for himself was not worshipped in the original community, is for Paul the pre-existent risen Christ….
This was the ‘Fall’ of Christianity: that Paul with his ‘Gospel’, which became the core of Christian dogma formation, conquered the world, (237) while the historic basis of Christianity was declared a heresy….
Pauline heresy served as the basis for Christian orthodoxy, and the legitimate Church was outlawed as heretical’. (240) The ‘small handful of true Christians’ was Nazarene Christianity, which was already extinct in the fourth century……
The centerpiece then, of Christian creedal doctrine, that of Redemption, is something of which—in the judgment of the theologian E. Grimm (244) --- Jesus himself knew nothing; and it goes back to Paul. “
(Udo Schaefer, Light Shineth in Darkness, Studies in revelation after Christ )
This is an excerpt from the book entitled The Light Shineth in Darkness, Studies in revelation after Christ by Udo Schaefer. This section explains how Paul changed the Christianity of Jesus. It is important to note that the views expressed by this author reflect his individual perspective and...
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You go by the skeptic scholars not THE scholars. You choose whom you believe. You go by the skeptical scholars when you say that none of the writers of the gospels knew Jesus.
You deny what Jesus said to His disciples if you think that they could not remember all of what the gospels say.
John 14:25All this I have spoken to you while I am still with you. 26
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
We know that verses cannot apply to when the disciples lived because what it says in that verses did not happen back when the disciples lived.
Teach you all things and remind you of everything I have told you is what Baha'u'llah did.
And of course you deny this passage and say it is speaking about Baha'u'llah even when Jesus said that his disciples would be reminded of what He had said to them. Baha'u'llah could nor remind anyone of what Jesus said to them because Baha'u'llah came in the 19th century.
But that did not happen when the disciples were alive, so we know it doesn't apply to the disciples.
But I don't know why you would want to say that this verse is about Baha'u'llah anyway, I'm sure it would be one of the verses that the Jesus Seminar reject.
So what are you going to do, say that this verse is not authentic or be inconsistent and say it is authentic and is about Baha'u'llah?
This would apply to all the verses about the Advocate and Spirit of Truth that you want to apply to Baha'u'llah. Are they authentic saying of Jesus which prophesy about Baha'u'llah or have you denied those prophecies about Baha'u'llah by believing the Jesus Seminar?
I do not know exactly which verses were rejected by the scholars, but it doesn't matter to me because I do not need the Bible to validate who Baha'u'llah was... I go by what Baha'u'llah wrote, since I believe His claims and I know it is what He actually wrote.
“O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence?
In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.” And yet, behold how, when He did bring the truth, ye refused to turn your faces towards Him, and persisted in disporting yourselves with your pastimes and fancies. Ye welcomed Him not, neither did ye seek His Presence, that ye might hear the verses of God from His own mouth, and partake of the manifold wisdom of the Almighty, the All-Glorious, the All-Wise.” Gleanings From the Writings of Bahá’u’lláh, p. 246
* Note that "when He did come again unto you in the clouds of heaven" does not refer to a body coming down from heaven in the clouds.
“We, in truth, have sent Him Whom We aided with the Holy Spirit (Jesus Christ) that He may announce unto you this Light that hath shone forth from the horizon of the will of your Lord, the Most Exalted, the All-Glorious, and Whose signs have been revealed in the West. Set your faces towards Him (Bahá’u’lláh) on this Day which God hath exalted above all other days, and whereon the All-Merciful hath shed the splendour of His effulgent glory upon all who are in heaven and all who are on earth.”
Proclamation of Bahá’u’lláh, p. 18
“The Word which the Son concealed is made manifest. It hath been sent down in the form of the human temple in this day. Blessed be the Lord Who is the Father! He, verily, is come unto the nations in His most great majesty.” Proclamation of Bahá’u’lláh, p. 84-85
“This is, truly, that which the Spirit of God (Jesus Christ) hath announced, when He came with truth unto you, He with Whom the Jewish doctors disputed, till at last they perpetrated what hath made the Holy Spirit to lament, and the tears of them that have near access to God to flow….” Proclamation of Bahá’u’lláh, p. 19