spirit_of_dawn
Active Member
That's a good example of taking one passage in isolation and ignoring other statements. Therefore you have twisted my words and the Baha'i Faiths position to imply it means something it doesn't.
The other side of the coin are statements from Baha'u'llah and Adbu'l-Baha that absolutely support the authenticity of the Bible;
Bahá'u'lláh writes concerning the Books of Christians and the peoples of other Faiths:
"...the words of the verses themselves eloquently testify to the truth that they are of God."
Bahá'u'lláh, The Kitáb-i-Iqan
"You must know the Old and New Testaments as the Word of God"
'Abdu'l-Bahá, The Promulgation of Universal Peace
"Surely the Bible is the book of God"
'Abdu'l-Bahá, Paris Talks,
"...We have also heard a number of the foolish of the earth assert that the genuine text of the heavenly Gospel doth not exist amongst the Christians, that it hath ascended unto heaven. How grievously they have erred! How oblivious of the fact that such a statement imputeth the gravest injustice and tyranny to a gracious and loving Providence! How could God, when once the Day-star of the beauty of Jesus had disappeared from the sight of His people, and ascended unto the fourth heaven, cause His holy Book, His most great testimony amongst His creatures, to disappear also? What would be left to that people to cling to..."
Bahá'u'lláh, The Kitáb-i-Iqan
"That city is none other than the Word of God revealed in every age and dispensation. In the days of Moses it was the Pentateuch; in the days of Jesus the Gospel
Bahá'u'lláh, The Kitáb-i-Iqan
So what does Shoghi Effendi mean when he says not wholly authentic?
The Universal House of Justice is authorised by Abdu'l-Baha to resolve difficult problems.
Let's see what they have to say:
You ask for elucidation of the statement made on behalf of the Guardian in this letter of 11 February 1944, “When ‘Abdu’l-Bahá states we believe what is in the Bible, He means in substance. Not that we believe every word of it to be taken literally or that every word is the authentic saying of the Prophet.” Is it not clear that what Shoghi Effendi means here is that we cannot categorically state, as we do in the case of the Writings of Bahá’u’lláh, that the words and phrases attributed to Moses and Christ in the Old and New Testaments are Their exact words, but that, in view of the general principle enunciated by Bahá’u’lláh in the “Kitáb-i-Iqán” that God’s Revelation is under His care and protection, we can be confident that the essence, or essential elements, of what these two Manifestations of God intended to convey has been recorded and preserved in these two Books.
(Universal House of Justice, 1987 Sept 14, Resurrection of Christ)
So we can not say that the words recorded in the Gospels and Torah are the exact words of Christ and Moses. However God's Revelation is under His care and protection. Therefore we can be confident that what these two Manifestations intended to convey has been recorded.
I was double checking your quotes. The first one is taken out of context and Baha'u'llah states afterward that there are some corruptions in the Bible. The Quote from Promulgation and Paris talks have also been taken out of context and aren't even Abdu'l-Baha's statements. Abdu'l-Baha claims those are the words of Muhammad when he was preaching to the people (there is nothing in them about the current old and new testaments being wholly authentic) and then I stumbled upon the article that you had copy/pasted the quotes from:
A Bahá'í View of the Bible
by Colin Dibdin
published in 75 Years of the Bahá'í Faith in Australasia
Rosebery: Association for Baha'i Studies Australia, 1996
Which can be found at this link:
A Bahá'í View of the Bible
And it conveniently confirms what I had stated:
"The Bahá'í viewpoint proposed by this essay has been established as follows: The Bible is a reliable source of Divine guidance and salvation, and rightly regarded as a sacred and holy book. However, as a collection of the writings of independent and human authors, it is not necessarily historically accurate. Nor can the words of its writers, although inspired, be strictly defined as 'The Word of God' in the way the original words of Moses and Jesus could have been."