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Which shows that your holy scriptures are wrong on the subject.
Egyptian Chronology. Egyptian history meshes with that of Israel at various points. In this publication we show the date 1728 B.C.E. for Israel’s entry into Egypt, and for the Exodus, 215 years later, 1513 B.C.E. Pharaoh Shishak’s attack on Jerusalem came during Rehoboam’s fifth year in 993 B.C.E.; King So of Egypt was contemporary with Hoshea’s reign (c. 758-740 B.C.E.); and Pharaoh Necho’s battle resulting in Josiah’s death likely came in 629 B.C.E. (1Ki 14:25; 2Ki 17:4; 2Ch 35:20-24) The difference between the above dates and those generally assigned by modern historians amounts to as much as a century or more for the Exodus and then narrows down to about 20 years by Pharaoh Necho’s time. The following information shows why we prefer to hold to the chronology based on the Biblical reckoning.
Modern historians rely principally on certain documents in the form of Egyptian king lists or annals. Among these are: the fragmentary Palermo Stone, presenting what are considered to be the first five “dynasties” of Egyptian history; the Turin Papyrus, very fragmentary and giving a list of kings and their reigns from the “Old Kingdom” into the “New Kingdom”; and additional inscriptions in stone, likewise fragmentary. These separate lists and other independent inscriptions have been coordinated in chronological order by means of the writings of Manetho, an Egyptian priest of the third century B.C.E. His works, dealing with Egyptian history and religion, arrange the reigns of the Egyptian monarchs into 30 dynasties, an arrangement still used by modern Egyptologists. These sources, together with astronomical calculations, based on Egyptian texts dealing with lunar phases and the rising of the Dog Star (Sothis), have been used to produce a chronological table.
Chronology — Watchtower ONLINE LIBRARY