I already know that. That is why I said earlier that the evil ones were the focus of his wrath, not the good. But you don't know if all of Haiti are good people. Some of them may be evil. Only God knows which ones are evil enough to deserve this kind of punishment. Do evil people deserve earthquakes? God thought so; and he acted.
You and Pat are using good/evil as the indicator upon which God's action swings. I refute that by saying that God never punishes the downtrodden, the poor, the disenfranchised. Those are precisely the people whom God saves. Therefore, I'd have to say that, from a Biblical POV, poverty, disenfranchisement, and oppression are the greater evil that begs God's attention.
According to this holy man, God was not acting outside of his precedent and yet he allowed horrific destruction to come upon his family and unspeakable pain to himself.
First of all, Job is not a "real-life" paradigm. It's a theological treatise on theodicy. Second, there's a big difference between "allowed to happen" and "caused to happen."
I've read in the Holy Scriptures that the Almighty YAHWEH use other nations to punish other nations for the evil doings. Rome is just one of those examples.
Why? What had Israel done that was so horrible? They were the oppressed and disenfranchised ones in the Rome/Palestine epic. They were God's chosen people. You'll have to do better than that.
Whether you believe it or not doesn't change what was recorded in the Holy Bible.
No, it doesn't. But what was recorded should be subject to exegesis, and not merely taken at "face value."
It doesn't matter when the latest copy of these messages were written; the fact is that Jesus' ministry and his prophecies took place before the destruction of Yerushalyim. For it to be an allusion alludes to tampering of the original message in which neither you nor I can confirm nor deny. Hence, we are left to believe whether the prophecy was authentic or false. I chose the former.
Actually, it
does matter. It matters a great deal. Authors and editors can make Jesus say whatever they want to. The exegetical and critical process takes dates of writing into consideration for just such reasons. We don't know that Jesus really predicted the fall of Jerusalem. We have to determine why the author chose to include this particular saying in his gospel account.
If by retreat you mean that God stop speaking directly to mankind. Then I know that already. But if you think that this retreat means that God also stop doing things in mankind's life, then I would have to disagree. Because that is an assumption in which the even the context of the Holy Scriptures do not support. He may not speak to mankind but he still acts for the good and against the evil.
How does God act? By speaking. God spoke the universe into existence.
If God still acts in the broad affairs of humanity, then why hasn't God saved Haiti, which is in desperate need of Divine intervention???
Let's just brush them off as "evil." God must hate them. Yeah, that's the ticket! It couldn't possibly be that God chooses to remain silent in this arena.
Actually, it is improper exegesis to think otherwise. If the author wants to drive a point; then he have idea of what the intended audience commonly know without having to remind them. Unless they forgot it or it becomes an issue. And this author was divinely guided to put these events in writing.
I don't believe it was Mark's intention to speak to God's direct manipulation of nature. It
was his intent to speak to God's works through Jesus. Exegetically, that puts a whole different spin on what we may -- or may not -- infer from the text.
I have already quoted previous Holy Scriptures including the entire Book of Job. Ayuub was innocent and yet his innocent family was killed and he was subjected to much pain. And I never said that they were the direct target of God's wrath but the innocent caught up in the wrath against the evil-doers.
Job is not cogent to this issue.
"It didn't get away"? What are you talking about? You might want to show me specifically where you quoted that you have read all of the Bible before I made that statement. Furthermore, even if you did read the Bible, it is possible that you may have forgot some of the Scriptures in which I have quoted. I don't know that about you. I know that I haven't memorize all of the Bible. Who is the "us" that you are talking about? And your opinion about my generalization is just that: your opinion. I disagree.
I don't have to have pointed it out before hand. You stated an assumption. I stated that the assumption was wrong, because not "all Christians who have read the Bible" agree with you, and pointed out myself as an example. The proper way to respond would have been: "Oh, guess my generalization was mistaken." Instead, we get klutzy backpedaling and verbal smoke-and-mirrors.
Wonderful.
But clarify that statement after you have made your statement. I think you should re-check your chronology of our threads again. Let's just agree to disagree on this point. Don't take it personal, I am not trying to pick a fight with you.
I'm not taking it personally. You need to acknowledge that not "Every Christian who has read the Bible" knows what you claim he or she knows, and then refrain from using that incorrect generalization as evidence of your point.
I disagree with your chronology
Chronology is not cogent here.
Benson also said that he knew the man. Do you know Jeremiah?
Probably at least as well as you do.
you don't have to be the man to follow walk and experience some of Jeremiah's circumstances.
This is not one of Jeremiah's circumstances. you're not God's Prophet.
the main point is that the buck stops with him on what is all allowed to happen on earth.
God has turned some of that "buck" over to us.
But what we do know is that nothing gets done without his approval; that is what makes him God.
Lots gets done without God's approval. Why do you think sin is so prevalent? That's what makes us "like God." As in our systematic screwing over of the Haitians for our own benefit.
Like I said, I have already presented my scriptures which supports my viewpoint.
You're going to have to do a little exegesis in order to present your scriptures as support. So far, you havent' done that.
I believe that your interpretation of the scriptures differs from mine.
That's the first thing upon which we agree.
I disagree with your interpretation and viewpoint.
Obviously.
I don't see how I aligns with other events in the Bible.
That's not my problem.
If you still don't see my point then do a word search on "wrath" and see the context of each verse that mentions God or Yahweh. Then you will see my point on what God has done and will do to evil-doers in this word.
This activity is not germane to the topic of Haiti. Haiti (as I've already pointed out) are not the evildoers here. They are the
victims.
I am not saying that Pat is Isaiah, I am saying that both men are holy.
Isaiah was the Prophet of God. Pat is not. That indicates a fundamental difference between them. Isaiah's words carry a
LOT more weight than Pat's. The impetus for the words of either are not the same.
Now some of Pat's preaching may be questionable but I believe that he lives a life like holy men today.
Is Isaiah's preaching "questionable?" Isaiah is not a holy man of today. Neither is Pat, for that matter.
I don't see how you can mitigate that status, after what he has said about the people of Haiti.