Of course, you are twisting words. You are attempting to add new meaning to the passage, so that it will meet with the "scientific" requirements, for your own agenda. You are adding words that are not there. No where do the earth is mention, nor do it mention the earth rotating, let alone orbiting.
The whole verse is so vague, that you can interpret the text any way you like. The verse doesn't explain anything, so you are free to twist any way you see fit. It doesn't explain how night and day occurred, just god created them, and then go on to say a couple of orbs follow some path, but the only orbs mentioned are the sun and moon.
There are omissions of the Earth, other planets, stars or galaxy, and yet you and union are implying it is all there, and yet you are denying that you are not twisting anything about the verse.
I am afraid that you are in self-denial when you are saying that you aren't twisting the passage.
I really don't think that the word in Arabic for "course" or "path" in VERSE 21:33 is actually "orbit". I think the translation(s) to "orbit" is the translator(s) using more MODERN astronomical term.
The ancient and medieval people didn't know about the galaxy or the universe, and assume that what they see in the sky was like a dome or roof, and every objects in the sky, all exist only in their observable SKY. Everything were contained within this sky - clouds, rain, sun, moon and stars. Until the development of the telescope, they all believe this sky was all of heaven.
That the sun and moon move along the line, from the eastern horizon, peaking at noon, before setting on the western horizon, alternating between night and day.
Like I have said, many ancient people view "heaven" - not as space, galaxy or universe - but as a
"roof", "dome" or "expanse", which are all just other names for - the SKY.
This can be seen in the previous verse (21:32):
This "heaven" is equals to "sky", which are all equal to "dome" or "roof".
To the ancient and medieval people, including that of Muhammad, would view the sky as a dome, which the sun and moon seemed to follow the same course or path in the sky, which they have called the celestial line.
The 5 visible planets back then (Mercury, Venus, Mars, Jupiter and Saturn) also seemed to travel alone this celestial line, across their sky. To the ancient people these planets were view as stars, not planets, and because it followed the same line in the sky, they were called "wandering stars".
Before the telescopes, they all thought that the planets, stars, sun and moon were all trapped in dome of heaven, just as apparent the author(s) of the Qur'an did.
The verse 21:32 just showed another incorrect thinking of the author(s) to the Qur'an.
And if you noticed, I have included verse 33 too, and this passage don't include the words "all". Instead it use the word "each":
and the sun and the moon, each in an orbit floating
Meaning the moon and sun travel in their orbits. Apparently, "all" don't need to apply to everything, and you can use "all" to apply to just two objects, hence sun and moon, because they are the only objects that are actually mentioned in 21:33.
So it stand to reason, this "all" in Arabic, just mean the sun and moon, because the earth, planets and stars are never mentioned.