The sad part is when we change the context from forever to temporary we then have a different perspective on what doctrine says. If people are then only punished for a temporary time then after this they gain salvation. It is only grace that causes the rebirth of mankind the elitist doctrine was sufficent at the times when the world was run by elitism. the church who created such doctrines new no better. They created a doctrine that fit thier elitist world view. By tidying it up, to the us - them logic this atrocity was born. Thier is no real sense for both a omniscient God to create mankind so only a few could be saved. Someone with such ability would win all not a few. :yes:
Can God see the future? Yes, but does he always do that? No, because he gave angels and humans the gift of free will to choose for themselves without His interference of foreknowledge except in rare cases involving the Messiah.
Isn't the punishment of Matthew (12:32);Hebrews (6:4-6) permanent?
However, God's will is that none perish (be destroyed) but repent and live according to 2nd Peter 3:9 B.
Jude verse 12 uses an interesting expression "twice dead". Dead more than once could tie in with the expression "second death" of Rev 20:14.
Only those who experience the second death have no future life or future resurrection to either heaven or the earthly realm of God's kingdom.
The 'few' of Matthew chapter 7 could be in connection to the' living' of Matthew chapter 25. Those that are 'alive on earth' when Jesus takes action will be 'few' in comparison to the goat-like ones.
As far as the majority of mankind, it is 'many' that will have life according to Matthew 20:28. First, the majority have paid for their sins by paying the price for sin which is death. Romans (6:7) says death frees or acquits a person.
That does not mean innocent. Like a governor can pardon a person meaning the charges no longer stick. So these people have not committed the unforgivable sin, and will have a resurrection as Acts (24:15) brings out.
What they do during Jesus thousand-year reign will determine whether they will experience that 'second' death' or permanent death. 2nd Thess (1:9) equates punishment with everlasting destruction. Permanent death would be everlasting destruction because there is no future life for those experiencing the second death.
Although time indefinite needs to be considered in context, isn't everlasting life or everlasting destruction saying just what it means?