Wandering Monk
Well-Known Member
Whew!!! You don't know how relieved I am that you think my post was informative. And I mean that sincerely.
As for the point of Estro's thread, ... I'm going to go way on a limb here and "read her mind". Let's see if she rejects my understanding.
( @Estro Felino )
"CHAPTER 13(1) In the sixth month of her pregnancy, Joseph came from his house-building and went into the house to find her swelling. (2) And he struck his face and threw himself on the ground in sackcloth and wept bitterly, "How can I look to the Lord God? What will I pray about her, for I took her as a virgin from the temple of the Lord and did not guard her? (4) Who has set this trap for me? Who did this evil in my house? Who stole the virgin from me and defiled her. (5) Has not the story of Adam been repeated with me? For while Adam was glorifying God, the serpent came and found Eve alone and deceived her and defiled her - so it has also happened to me."
- First, I assumed--whether correctly or incorrectly really doesn't matter--that Estro is familiar with the original, "official" Genesis account of the serpent's temptation of Eve and the consequences of Eve and Adam's eating the forbidden fruit, (Genesis 3:1-24).
- It so happens that I know the "official" story, having been told it and having read it more times than I can remember--in childhood and adulthood--because of my thoroughly-Protestant upbringing.
- So, Estro--for a lark or for self-education--discovers the apocryphal Proto-Gospel of James [also called "The Infancy Gospel of James" https://www.asu.edu/courses/rel376/total-readings/james.pdf ], wherein she reads Chapter 13.
- In that Chapter, Joseph, the husband of Mary who was the mother of Jesus of Nazareth,
- discovers that Mary is pregnant,
- knows that she was alleged to be a pure virgin when he married her,
- knows that he and she have never had sex,
- becomes very upset, understandably,
- and grills Mary over her pregnancy,
- but not before wondering aloud whether the serpent who defiled Eve while Adam was off glorifying God had done the same to Mary, Joseph's wife.
- Those of us who know "the Gospel of Matthew" and "the Gospel of Luke" versions of Jesus' conception know that no serpent was involved in Mary's pregnancy in either version. Matthew's gospel says:
- "18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit.
- "19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly.
- "20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.
- "21 She will bear a son; and you shall call His name Jesus,"
- So, finding out that there's a version of Jesus' birth in which a distraught Joseph wonders if what happened to Eve also happened to his heretofore-thought-to-be-virgin wife, Mary, those of us who know, or thought we knew,
- (a) the Genesis version of the Eve/serpent/Adam story and
- (b) the Matthew and/or Luke version of Jesus' conception
- scratch our heads, wondering where the apocryphal Gospel of James got his version of the Eve/Serpent/Adam story and his version of the Virgin Mary/Serpent/Joseph story.
- I conjecture that Estro knew enough about:
- the apocryphal Gospel of James story to know that it probably first showed up in Greek and
- the Eve/Serpent/Adam story of Genesis first appeared in Hebrew;
- and she wondered if there was something in the Hebrew word for "serpent" that would lend itself to being or representing something that might have been imagined to have defiled Eve in the Hebrew version of the story.
- Ergo, her third question: "What does the word serpent actually mean in Hebrew?"
- Estro's first question: What does Joseph mean?
- Joseph means:
- Mary was a virgin when we married;
- Mary isn't a virgin anymore;
- I didn't make her pregnant;
- So who did?
- His first thought was: Has what happened to Adam happened to me? to wit: a serpent deceived and defiled Eve; has that same serpent or another deceived and defiled Mary, my wife?
- Estro's second question: Does he mean the serpent was a man and slept with Eve, impregnating her?
- My answer: No, What Joseph meant was exactly what the author of the Proto-Gospel of James wrote: Did what happened to Adam happen here; i.e. Did the serpent that deceived and defiled Eve, or a serpent like that first serpent, now deceive and defile my wife, Mary?
- What was the first serpent like? I look to what the Talmud tells me: In B. Yevamot 103B: "...the serpent seduced Eve into having sexual relations with him", as a consequence of which, “And the Lord God said unto the serpent: Because you have done this, you are cursed from among all cattle, and from among all beasts of the field; upon your belly shall you go, and dust shall you eat all the days of your life” (Genesis 3:14).
- In other words, because of what the serpent did to Eve, God cursed it. Prior to the curse, it walked on two or more legs, after the curse, it was condemned to crawl on its belly. Prior to the curse, it ate the same food eaten by Adam and Eve; after the curse, it was condemned to eat dust. Prior to the curse, it said "I will kill Adam and marry Eve; after the curse, God there is enmity between it and Eve, and between its seed and her seed.
- The snake, whatever it was before God's curse, was NOT a man, like Adam.a
- On my own initiative, I pursue the matter in the following manner.
- I say that the probability the authors of the Talmud and the persons identified in the Talmud incorporated Christian stories--whether actual or apocryphal--into their discussions has 0.00% likelihood. It is far more likely that Jewish Christians incorporated traditional Jewish stories into Christian writings.
- Potential Problem with that proposal: The Proto-Gospel of James is currently estimated to have been written around 145 CE. I do not know the date of any of the Talmud portions, but imagine them to have been written sometime after the Proto-Gospel.
- Consequently, I speculate (hopefully, reasonably so) that the tale of the serpent's seduction and defilement of Eve existed and circulated orally in Aramaic or Hebrew within some portion of Israel prior to the writing (in Greek) of the Proto-Gospel of James, and was later incorporated into some portion of the Jewish Christian community and attributed to a Fictitious author named James, because that was a name with carried some weight of reputation and authority with it.
Although the Babylonian Talmud was compiled around 500 CE, it quotes sages who lived from much earlier times. The Talmud is essentially commentary on the Mishnah which was complied around 225 CE. The Mishnah contains the words of sages going back to Ezra.
Now, the question is, who was the Rabbi Yochanan who is supposed to have said the the serpent impregnated Eve? If it was Yochana ben Zacchai, he lived near the time of the destruction of Jerusalem by the Romans in 70 CE. So if HE is the guy quoted, the story about the serpent impregnating Eve would be contemporary with early Jewish believers in Jesus.