InvestigateTruth
Veteran Member
You need to prove this reasoning. Can you prove it by Hadith and Quran?Too much commotion. Those with lower faith will question all those testifying to it, and think it's a big hoax.
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You need to prove this reasoning. Can you prove it by Hadith and Quran?Too much commotion. Those with lower faith will question all those testifying to it, and think it's a big hoax.
The Quran suffices as a miracle. Even Sunnis who don't see Ahlulbayt (a) there can show many linguistic miracles and know by the sound of it it's a miracle. So this is a good start point.No, the question is, how would disbelievers believe in God and Mahdi right now? Why should they believe Quran and Hadith, the way you are interpreting is true, so, they may believe?
There is this Du'a which confirms what I just stated about the three verses I quoted in 13th Surah: Dua Marefat-Allahumma Arrifni- Imam Mahdi (ajtfs) Duas.orgYou need to prove this reasoning. Can you prove it by Hadith and Quran?
This is a claim that it is a miracle, by linguistic or so. How do you prove it is miracle? I mean anybody can claim our Holy Book is a miracle, because we believe it is miracle. How do we know, this is true though?The Quran suffices as a miracle. Even Sunnis who don't see Ahlulbayt (a) there can show many linguistic miracles and know by the sound of it it's a miracle. So this is a good start point.
The message with the proper interpretation shows Imam Mahdi (a) is alive, and there is journey process with that often with hadiths and Quran. However, we say in Ziyarat to Imam Mahdi (a) that whoever desires a path other then him will go to hell and perish. It's not that he is an option. He needs to sought after. But he is not in public, so we pray to God and pray that we be guided by his hands as many of the prayers including Du'a Zaman Al-Ghayba from Imam Jaffar (a) teach us to pray.
This Dua means, God may allow that Ummah of Islam or Shia to recognize Him, when He rises.There is this Du'a which confirms what I just stated about the three verses I quoted in 13th Surah: Dua Marefat-Allahumma Arrifni- Imam Mahdi (ajtfs) Duas.org
اَللَّهُمَّ إنِّي اسْالُكَ انْ تُرِيَنِي وَلِيَّ ٱلامْرِ
allahumma inni as'aluka an turiyani waliyya al-amri
O Allah, I beseech You to allow me to see the Representative,
ظَاهِراً نَافِذَ ٱلامْرِ
zahiran nafidha al-amri
apparent and prevalent,
مَعَ عِلْمِي بِانَّ لَكَ ٱلسُّلْطَانَ وَٱلْقُدْرَةَ
ma`a `ilmi bi-anna laka alssultana wa alqudrata
with that knowledge that all authority, power,
وَٱلْبُرْهَانَ وَٱلْحُجَّةَ
wa alburhana wa alhujjata
potency, argument,
وَٱلْمَشِيَّةَ وَٱلْحَوْلَ وَٱلْقُوَّةَ
wa almashi'ata wa lhawla wa alquwwata
volition, might, and strength are Yours [alone].
فَٱفْعَلْ ذٰلِكَ بِي وَبِجَمِيعِ ٱلْمُؤْمِنِينَ
faf`al dhalika bi wa bijami`i almu'minina
So, do this to me and to all the believers
حَتَّىٰ نَنْظُرَ إلَىٰ وَلِيِّكَ صَلَوَاتُكَ عَلَيْهِ
hatta nanzura ila waliyyika salawatuka `alayhi
so that we will look towards Your representative, Your peace be upon him,
ظَاهِرَ ٱلْمَقَالَةِ
zahira almaqalati
while he is evident in claim,
وَاضِحَ ٱلدِّلاَلَةِ
wadiha alddilalati
manifest in proof,
هَادِياً مِنَ ٱلضَّلاَلَةِ
hadiyan mina alddalalati
guiding from deviation,
شَافِياً مِنَ ٱلجَهَالَةِ
shafi`an mina aljahalati
and healing from ignorance.
ابْرِزْ يَا رَبِّ مُشَاهَدَتَهُ
abriz ya rabbi mushahadatahu
O my Lord, make the looking at him eminent,
وَثَبِّتْ قَوَاعِدَهُ
wa thabbit qawa`idahu
make firm his bases,
وَٱجْعَلْنَا مِمَّنْ تَقَرُّ عَيْنُهُ بِرُؤْيَتِهِ
waj`alna mimman taqarru `aynuhu biru'yatihi
make us of those whose eyes are delighted by seeing him,
وَاقِمْنَا بِخِدْمَتِهِ
wa aqimna bikhidmatihi
employ us to serve him,
وَتَوَفَّنَا عَلَىٰ مِلَّتِهِ
wa tawaffana `ala millatihi
make us die following his creed,
وَٱحْشُرْنَا فِي زُمْرَتِهِ
wa ihshurna fi zumratihi
and include us with his group.
There is also Du'a Nudba, others, that teach similar as this.
That's not what it says. It asks foremost for us as individual and for all believers, not just believers at the time of his rise. The inclusive of "make me see", is taught, that it will happen. This is not possible if it just means his rise.This Dua means, God may allow that Ummah of Islam or Shia to recognize Him, when He rises.
I dont know how you want to conclude this Dua means, Mahdi was born and hidden somewhere.
You study it. You might be use to your holy texts which are not miracles, and so think the Quran is just subjective like that but it's not.This is a claim that it is a miracle, by linguistic or so. How do you prove it is miracle? I mean anybody can claim our Holy Book is a miracle, because we believe it is miracle. How do we know, this is true though?
Mahdi was born? When? If you have a time frame, did you ever consider instead of hidden but hiding by choice?This Dua means, God may allow that Ummah of Islam or Shia to recognize Him, when He rises.
I dont know how you want to conclude this Dua means, Mahdi was born and hidden somewhere.
If Mahdi is hidden how would you see him? You need to prove this, with clear verses, which are interpreted as such by Hadithes.That's not what it says. It asks foremost for us as individual and for all believers, not just believers at the time of his rise. The inclusive of "make me see", is taught, that it will happen. This is not possible if it just means his rise.
@LinkThere is this Du'a which confirms what I just stated about the three verses I quoted in 13th Surah: Dua Marefat-Allahumma Arrifni- Imam Mahdi (ajtfs) Duas.org
اَللَّهُمَّ إنِّي اسْالُكَ انْ تُرِيَنِي وَلِيَّ ٱلامْرِ
allahumma inni as'aluka an turiyani waliyya al-amri
O Allah, I beseech You to allow me to see the Representative,
ظَاهِراً نَافِذَ ٱلامْرِ
zahiran nafidha al-amri
apparent and prevalent,
مَعَ عِلْمِي بِانَّ لَكَ ٱلسُّلْطَانَ وَٱلْقُدْرَةَ
ma`a `ilmi bi-anna laka alssultana wa alqudrata
with that knowledge that all authority, power,
وَٱلْبُرْهَانَ وَٱلْحُجَّةَ
wa alburhana wa alhujjata
potency, argument,
وَٱلْمَشِيَّةَ وَٱلْحَوْلَ وَٱلْقُوَّةَ
wa almashi'ata wa lhawla wa alquwwata
volition, might, and strength are Yours [alone].
فَٱفْعَلْ ذٰلِكَ بِي وَبِجَمِيعِ ٱلْمُؤْمِنِينَ
faf`al dhalika bi wa bijami`i almu'minina
So, do this to me and to all the believers
حَتَّىٰ نَنْظُرَ إلَىٰ وَلِيِّكَ صَلَوَاتُكَ عَلَيْهِ
hatta nanzura ila waliyyika salawatuka `alayhi
so that we will look towards Your representative, Your peace be upon him,
ظَاهِرَ ٱلْمَقَالَةِ
zahira almaqalati
while he is evident in claim,
وَاضِحَ ٱلدِّلاَلَةِ
wadiha alddilalati
manifest in proof,
هَادِياً مِنَ ٱلضَّلاَلَةِ
hadiyan mina alddalalati
guiding from deviation,
شَافِياً مِنَ ٱلجَهَالَةِ
shafi`an mina aljahalati
and healing from ignorance.
ابْرِزْ يَا رَبِّ مُشَاهَدَتَهُ
abriz ya rabbi mushahadatahu
O my Lord, make the looking at him eminent,
وَثَبِّتْ قَوَاعِدَهُ
wa thabbit qawa`idahu
make firm his bases,
وَٱجْعَلْنَا مِمَّنْ تَقَرُّ عَيْنُهُ بِرُؤْيَتِهِ
waj`alna mimman taqarru `aynuhu biru'yatihi
make us of those whose eyes are delighted by seeing him,
وَاقِمْنَا بِخِدْمَتِهِ
wa aqimna bikhidmatihi
employ us to serve him,
وَتَوَفَّنَا عَلَىٰ مِلَّتِهِ
wa tawaffana `ala millatihi
make us die following his creed,
وَٱحْشُرْنَا فِي زُمْرَتِهِ
wa ihshurna fi zumratihi
and include us with his group.
There is also Du'a Nudba, others, that teach similar as this.
When we look at Hadithes from the Imams, there is no such things that, Mahdi will be born and then will be hidden or that He magically shows himself to some before His rise. The Hadithes are all about His Rise.That's not what it says. It asks foremost for us as individual and for all believers, not just believers at the time of his rise. The inclusive of "make me see", is taught, that it will happen. This is not possible if it just means his rise.
When we look at Hadithes from the Imams, there is no such things that, Mahdi will be born and then will be hidden or that He magically shows himself to some before His rise. The Hadithes are all about His Rise.That's not what it says. It asks foremost for us as individual and for all believers, not just believers at the time of his rise. The inclusive of "make me see", is taught, that it will happen. This is not possible if it just means his rise.
But you didnt consider that, according to Quran, Allah said, Jesus is Son of Imran (عمران), but it turned out to be different. And Hadithes refers to this verse, saying the same is applicable to 12th Imam, being son of Hassan.The problem is not that we don't have hadiths showing all this. Is that you play sophistry with both the Quran and hadiths. For example, there is a book with 40 authentic hadiths naming the Twelve Imams. Imam Mahdi (a) is said to be son of Hassan Al-Askari (a). And so you can conclude he is alive by that. But you will say it's metaphorical birth and refers to the Bab or Baha'allah. No one can win with you because of how you play with language. Unfortunately I can't help you. You are going to have to be sincere and solve how you approach Quran and hadiths.
And in both cases, neither Jesus nor Muhammad wrote a word of the respective dialogue being used.But you didnt consider that, according to Quran, Allah said, Jesus is Son of Imran (عمران), but it turned out to be different. And Hadithes refers to this verse, saying the same is applicable to 12th Imam, being son of Hassan.
I suggest you consider, why Allah said Jesus is son of Imran? Or why Marry is called sister of Aaron? Why in Hadithes Jesus is called Muhammad's brother, then why do you have issue to say, the Bab was son of Hassan?
Therefore, Why do you think when Imams said, Qaim will be son of Hassan, they meant physically? Didnt the Imam say, He will be born during the End Time?
This sonship, brotherhood can be spiritual. Jesus said, He is son of God!
God and prophets do not speak so much literally. They speak more spiritual, in my view.
I think the hadith shows it's literal, because all the previous Imams (a) are literally the sons. Also, it doesn't make sense to say Mohammad (s) is son of Jesus (a) but it can make sense to say grandson is a son of so and so.But you didnt consider that, according to Quran, Allah said, Jesus is Son of Imran (عمران), but it turned out to be different. And Hadithes refers to this verse, saying the same is applicable to 12th Imam, being son of Hassan.
I suggest you consider, why Allah said Jesus is son of Imran? Or why Marry is called sister of Aaron? Why in Hadithes Jesus is called Muhammad's brother, then why do you have issue to say, the Bab was son of Hassan?
Therefore, Why do you think when Imams said, Qaim will be son of Hassan, they meant physically? Didnt the Imam say, He will be born during the End Time?
This sonship, brotherhood can be spiritual. Jesus said, He is son of God!
God and prophets do not speak so much literally. They speak more spiritual, in my view.
No, if we are speaking literally it does not make sense to say a grandchild is son of his grandfather.I think the hadith shows it's literal, because all the previous Imams (a) are literally the sons. Also, it doesn't make sense to say Mohammad (s) is son of Jesus (a) but it can make sense to say grandson is a son of so and so.
Do you ever stop and think, that you have made it impossible for God to say certain things just by simply how language works and how you play with it.
You don't see the context of what he says.
They didn't refer it to the Qaim. They say if we say it regarding one of us, for example, we say in Ziyarats "O the son of Messenger of God". This is fine.No, if we are speaking literally it does not make sense to say a grandchild is son of his grandfather.
So, again, you need to consider why the Quran said, Jesus is son of Imran, and also consider why would the Imams refer to this verse while they were talking about the Qaim? How would this verses is applicable to the Qaim?
To even care who is the son of which, is an example of inherent bigotry. The child is not responsible for what the parent did and the parent is not responsible for what the child does.No, if we are speaking literally it does not make sense to say a grandchild is son of his grandfather.
So, again, you need to consider why the Quran said, Jesus is son of Imran, and also consider why would the Imams refer to this verse while they were talking about the Qaim? How would this verses is applicable to the Qaim?
In Quran, God shows that he uses lineage and kinship to funnel out false claimants. For example, in the prayer of Zakariya (a), we see he is afraid of his relatives who can claim more closer kinship then Jesus (a) to Zakariya (a), therefore Zakariya (a) prays for Yahya (a) who would prepare for Isa (a). Yahya (a) would not have children, so then Isa (a) would become closest in kinship to Yahya (a).To even care who is the son of which, is an example of inherent bigotry. The child is not responsible for what the parent did and the parent is not responsible for what the child does.
But to ever consider a lineage as an importance of credibility is just bigotry and should be removed from the civilized world