Gjallarhorn
N'yog-Sothep
"Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."You mistake who has place whom in the torture.
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"Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."You mistake who has place whom in the torture.
"Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."
I could always return to the "child wandering into a volcano" analogy again if you'd like, and then we can dance in this little circle all over again. :yes:You haven't changed your position...which means you still are getting things mixed up.
I could always return to the "child wandering into a volcano" analogy again if you'd like, and then we can dance in this little circle all over again. :yes:
Then we will agree that God doesn't know everything.
Is eternal torture a justifiable and loving punishment for finite crimes?
people gotta now what is "bad", to be thankful for the "good"!
You mistake who has place whom in the torture.
Begs the question of why an omniscient "God" would allow a soul destined to sin to be created in the first place...
The only explanation I have come across that actually makes a lick of sense is that ""God" creates everything and a bag of chips and then does nothing." If there is "Evil" then it is because we decided there was such a thing as "Evil" and we acted in such a way as there was "Evil" performed.
You did not give me chapter and verse that says we don't deserve God's effort. The Bible actually teaches:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9
For whosoever shall call upon the name of the Lord shall be saved. Romans 10:13
Grace is undeserved, unmerited, unearned favor. It is certain that whoever trusts Christ is immediately and eternally saved to the uttermost because of this grace. For God so loved THE WORLD, that's everyone. It does not say he does not listen so the Holy Spirit prays for us, it say, We do not know what we ought to pray for, but the Spirit himself intercedes for us.
is this judgment based on empirical knowledge?
that couldn't be further from the truth.
we observe what homosexuality is...
the homosexual experiences it.
this is exactly what i am trying to point out...
the swedish language is not based on relativity
good and evil are.
the metaphor is falsified because the KNOWLEDGE of good and evil are assumed...when a & e were ignorant of such things...the only thing they understood would be the words eating,tree...and the word knowledge because they had the knowledge of experiencing eating and observing trees. therefore in their ignorance the words NOT GOOD and EVIL are words that they had no knowledge of...if we are to believe that a & e were free beings ignorant of glipper and glopper...
homosexuality is having sex with a person of the same gender
care to expose my shallow judgement of that?
i have a danish staring me down...never had it before and i don't know what buttery sugary tastes like...i have seen butter and sugar but i don't know it...
not until i put this danish in my mouth will i know what it tastes like...
so no, knowledge is not another way of saying understand.
it is dangerous to assume that...go ahead, speak your version of swedish to a swede...
if you are implying sex is an illusion?
irrelevant.
how? unless you are the type who thinks assumptions are objective
yes.
a bi-sexual would indeed know what it like to be both... hence the prefix bi.
in my opinion there is no god that would concern itself with these trivial pursuits.
as i mentioned before, the metaphor is falsified because the knowledge of good and evil is assumed, when a & e were ignorant of the knowledge of good and evil since they are relative terms.
just think for a moment...
if they hadn't unknowingly crossed the line...we would be unknowingly crossing the line constantly...cain killing abel wouldn't be considered a wrong in our ignorant eyes because we never partook of the tree of KNOWLEDGE of good and evil...
well then, prove to me that you can speak swedish without knowing it..
have you ever witnessed someone conversing in a language they didn't know?No, the judgment that it would be silly speaking Swedish without understanding Swedish is based on lack of knowledge. I would say it is based on fear, masquerading as absurdity.
we judge what it is by observing...the experience is different from the POV of a homosexual than it is from a heterosexuals...We don't observe homosexuality. We judge what it is.
and what determines the definition? is it not the experience of the POV of knowledge either by personal experience or by observation?This may be (I would say likely is) where we could play semantical game, but I will, for now, stay steadfast in what I assert is actual determination that one never observes homosexuality. Of course, this will come down to definitions, but I understand homosexuality to be orientation. You may instead be referencing 'homosexual behavior' of which heterosexuals and (for sure) bisexuals can engage in. Just as homosexuals can engage in heterosexual behavior.
the inclination to being attracted to someone of the same sex is homosexuality there is nothing relative about that.I agree that homosexuals experience homosexuality, but this is very relativistic to the person, which was the point I made and the one you are in denial / disagreement with.
i said:Will you please point out where you previously pointed out that 'knowledge of good and evil' is not comparable to 'knowledge of swedish language?'
is in the context of this thread...this is where i pointed it out.judgement and understanding rely on knowledge of the swedish language, otherwise attempting to speak swedish without knowledge of it would be silly.
so you agree that the knowledge of good and evil are not absolute.With you here.
the reason it's a distraction is because the knowledge of good and evil was already known before they partook of the forbidden fruit...Understanding knowledge from perspective of a&e, I feel misses what the story is actually saying. IMO, a&e are a distraction (more or less) from what the story is actually telling us. It is a tale about LORD God (as demiurge) and how LORD is filtering said knowledge.
if god had knowledge of evil...it was known to godEither way, the "knowledge" here is known a priori, which is key #1 to this whole debate. Key #2 is that 'good and evil' do not actually exist, except in the illusion that is the Garden, and beyond the Garden are manifested as relativistic / dualistic in 'practice.' The (higher) knowledge is knowing 'how' they exist, rather than assumption (and fundamental error) of 'that' they exist. They do not. And yet, in the way they do 'exist' they cannot exist without the other.
you are right, sex is not a determining factor...however attraction is.The term homosexual and/or homosexuality doesn't necessitate the 'having sex' part, and is behavior that could be attributed to persons who are self identified as heterosexual, bisexual or homosexual. We cannot observe people who are 'homosexual' because it is more or less self identified.
agreed.I would say further disagreement on this is perhaps better left to another thread, and likely is in thread that already exists.
just like speaking swedish if i never learned how to...Yes, you are misinterpreting what actual knowledge is. You don't actually know what butter, sugar, mouth are, but do perhaps have 'good understanding' of them.
well you and i are both learned through he process of personal observation what it's like to tastes what butter and sugar are...Nor do you actually know if the materials you put in 'your mouth' are 'butter / sugar' while you might have high trust (faith) in understanding that says this is what it 'is.'
butter is not sugar.Even the terms you are using are 'dead giveaway' for how you are misinterpreting. You are saying "know what its like' is knowledge. Knowledge isn't 'like something' but instead 'is as it is.'
if everyone agrees that butter is not sugar then you can call anything that is empirically observed as this thing we call butter, butter.It doesn't rely on the smoke and mirrors use of definitions and interpretation to 'gather' information to determine validity and enhance understanding.
let me put it this way,If judged irrelevant for you, then the answer is not necessary, I guess.
it appears you think you can speak swedish without ever learning it.I am the type that thinks understandings are relational (and/or relativistic).
a bi sexual has the knowledge of what it is to be attracted to both sexes...Therefore it is not only homosexuals who understand homosexuality. With this admission you've provide, a person who has only had heterosexual relations (behaviorally) for past 5 years, but is bisexual, would have full awareness (and/or equal awareness to homosexuals) regarding homosexuality.
tell me about it...I assure you, there very well could be beings, all around you, concerning themselves with things that are self-determined (via judgment and understanding) as 'good' and 'evil.'
knowing the swedish language exists is not knowing what it is is to speak it...From your relativistic understanding(s), there would be no proof to offer you. For when I do speak it, you will have concluded (and really manifested) that I must have learned it in some way in order for 'me' to show up to you as one who speaks swedish. There would be no other way for you to process this, as long as 'knowing what it is like' equals 'knowledge' for you.
Which is a judgment.
And misunderstanding.
Sure. Cheesecake is much better than chocolate cake.So you can't choose between 2, or 128 things without one of them being evil? How about eliminating that one evil thing, leaving you with 127 things, can't these still be ranked on a "goodness scale," some being "gooder" than others? I don't see why evil is necessary to anchor any goodness scale.
Back to topic...
Good and evil refer to the nature of a living thing.
Good and bad refer to the condition of a thing.
My rhetorical question is aimed at the actual source.
In becoming Creator, His creation is His reflection.
Light and substance are bad?...no...of course not.
In declaring the creation...'good'....He did likewise unto Himself.
So where do you see the evil?
Are we not seeking a 'point' where duality does not exist?
That can only be ...in the beginning.
Hi, and welcome. I really do believe in God, so that explanation, while clever, doesn't work for me. But, nice to meet you.Simple answer: god created evil because man created god to explain evil. Glad to be of service.