dybmh
ויהי מבדיל בין מים למים
That is a horrible suggestion .. thre is no name analysis in Chronicles .. they can't even get the lineage right .. desperate to fit our good Zadok into the picture .. a Priest who was ot an Israelite .. so no relation to what Chronicles Claims.
Of course it's a good method. If you think they got names wrong, then you have no claim that Zadok's name in Chronicales is Zadok. And if that's wrong then there's no geneology problem. So, at a certain point, you're either trusting the text, or not. If you're not trusting the text, then there is no problem, there is no objection.
Your claim that there was no Sedek among Canaanite Gods turned out to be completely false.
Oh? Let's look.
Sydyk (Συδυκ, in some manuscripts Sydek or Sedek) was the name of a deity appearing in a theogeny provided by Roman-era Phoenician writer Philo of Byblos in an account preserved by Eusebius in his Praeparatio evangelica and attributed to the still earlier Sanchuniathon.[1]
Hmmm Sedek or Sydek? with an "S"? You've been calling it Zedek. No wonder I couldn't find anything.
In Hebrew that would be סדק שדק compared to צדק. Not super close, but let's keep going.
Etymology and role in the Phoenician theogeny
Philo of Byblos gave the Greek meaning of the name as Δίκαιον "Righteousness", thus indicating that the word corresponds to the Semitic root for "righteousness", √ṣdq.
ok... Δίκαι- stem could be just could be righteous
A Phoenician god named ṣdq is well attested epigraphically; he is also mentioned by Philo as half of a pair of deities with Misor (Μισωρ). Sydyk and Misor are described as being born from Amunos and Magos, who were in turn born from the "Wanderers" or Titans. Sydyk is described as the father of the "Dioskouroi or Kabeiroi or Korybants or Samothracians", who are credited with the invention of the ship.[2
Ok... s-d-k... notice no vowels.
The Phoenician Sydyk was equated with Roman Jupiter, and hence it has been suggested that Sydyk was connected to the worship of the planet Jupiter as the manifestation of justice or righteousness Sydyk - Wikipedia
ok....
why didn't you quote the rest?
"It has also been conjectured that a related deity named or titled "Tzedek" (i.e. "righteousness") was worshipped in pre-Israelite Jerusalem"
Conjecture. Pre-israelite.
So, how is this even relevant to Zadok, again? Like I said, I researched this myself, and everything is based on assumptions that sometimes when tzedek is in the Hebrew bible, the text is actually speaking about the other god. But none of that makes sense, because Isaiah and Jeremiah are repeatedly rebuking the Jewish people for straying after other gods. So it makes zero sense in context to think that the gates of righteousness are somehow the gates of Sedek, the god. It's completely out of character.
But this is how polytheists think. Love is a god, Justice is a god, Wrath is a god, Jealousy is a god... everything is a god. But none of that fits with the message of the Hebrew bible, especially the prophets. So trying to make that case, is rather silly. And theres plenty of examples of tzedek that make zero sense if it's a god.
מאזני צדק אבני־צדק איפת צדק והין צדק יהיה לכם אני יהוה אלהיכם אשר־הוצאתי אתכם מארץ מצרים׃
Sedek balances, Sedek weights, a Sedek ephah, and a Sedek hin, shall you have; I am the Lord your God, which brought you out of the land of Egypt.
Ummmm, what?
ואצוה את־שפטיכם בעת ההוא לאמר שמע בין־אחיכם ושפטתם צדק בין־איש ובין־אחיו ובין גרו׃
And I charged your judges at that time, saying, Hear the causes between your brothers, and judge Sedek between every man and his brother, and the stranger who is with him.
Judge the god Sedek, eh?
והיה צדק אזור מתניו והאמונה אזור חלציו׃
And Sedek shall be the girdle of his loins, and faithfulness the girdle of his reins.
This one is interesting. Notice the poetic couplet. If Sedek, the god, will girdle the loins, the faithfulness is also a god, which will girdle the reins. And this is Isaiah who proclaims God is absolutley alone, and there is no other. So it makes zero sense, for Isaiah to be invoking the god Sedek, much less some other god, faithfulness.
הרעיפו שמים ממעל ושחקים יזלו־צדק תפתח־ארץ ויפרו־ישע וצדקה תצמיח יחד אני יהוה בראתיו׃
Shower, O heavens, from above, and let the skies pour down Sedek; let the earth open, and let them bring forth salvation, and let Sedek-feminine spring up also; I, the Lord, have created it.
This is also Isaiah. What's interesting here is the masculine Sedek, and the matched pairing with the feminine Sedakah. So again, if the first part of the verse is Sedek, the god, then the 2nd half has a 2nd god, this time a feminine Sedek. Makes no sense for Isaiah to speak this way, and it barely is comprehensible if these are words for gods.
כה־אמר יהוה צבאות אלהי ישראל עוד יאמרו את־הדבר הזה בארץ יהודה ובעריו בשובי את־שבותם יברכך יהוה נוה־צדק הר הקדש׃
Thus says the Lord of hosts, the God of Israel; Again they shall use these words in the land of Judah and in its cities, when I shall bring back their captivity; The Lord bless you, O habitation of Sedek, and mountain of holiness.
This is Jeremiah. This verse is mentioned by multiple scholars as a so-called good example. But it makes no sense at all. Similar to Isaiah, there' a poetic couplet. If it's the habitation of Sedek, the god. Then it's also the mountain of holiness, the god. And this is completely out of character for Jeremiah. But a polythiest doesn't care about that. Everything is a god to them.
That's enough examples I think. Thank you for bringing actual evidence that this god existed, Sedek, Sydyk, S?d?k, not Zedek. But all there is, is conjecture that there's a connection. And if that conjecture is assumed true, it was worshipped by non-israelites.
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